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Paul Goes to Macedonia and Greece

After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. ²When he had gone through those regions and had given the believers much encouragement, he came to Greece, ³where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. ⁴He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. ⁵They went ahead and were waiting for us in Troas; ⁶but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.

Paul’s Farewell Visit to Troas

⁷ On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. ⁸There were many lamps in the room upstairs where we were meeting. ⁹A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. ¹⁰But Paul went down, and bending over him took him in his arms, and said, “Do not be alarmed, for his life is in him.” ¹¹Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. ¹²Meanwhile they had taken the boy away alive and were not a little comforted.

The Voyage from Troas to Miletus

¹³ We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. ¹⁴When he met us in Assos, we took him on board and went to Mitylene. ¹⁵We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. ¹⁶For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.

Paul Speaks to the Ephesian Elders

¹⁷ From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. ¹⁸When they came to him, he said to them:

“You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, ¹⁹serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. ²⁰I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, ²¹as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus. ²²And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, ²³except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. ²⁴But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.

²⁵ “And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. ²⁶Therefore I declare to you this day that I am not responsible for the blood of any of you, ²⁷for I did not shrink from declaring to you the whole purpose of God. ²⁸Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. ²⁹I know that after I have gone, savage wolves will come in among you, not sparing the flock. ³⁰Some even from your own group will come distorting the truth in order to entice the disciples to follow them. ³¹Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. ³²And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. ³³I coveted no one’s silver or gold or clothing. ³⁴You know for yourselves that I worked with my own hands to support myself and my companions. ³⁵In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, ‘It is more blessed to give than to receive.’ ”

³⁶ When he had finished speaking, he knelt down with them all and prayed. ³⁷There was much weeping among them all; they embraced Paul and kissed him, ³⁸grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

24. I care not. All the godly must be so framed in their minds, and chiefly the ministers of the Word, that, setting all things apart, they make haste to obey God. The life is, indeed, a more excellent gift than that it ought to be neglected; to wit, seeing we be therein created after the image of God, to the end we may think upon that blessed immortality which is laid up for us in heaven, in which the Lord doth now by diverse testimonies and tokens show himself to be our Father.

But because it is ordained to be unto us as a race, we must always hasten unto the mark, and overcome all hindrances, lest any thing hinder or stay us in our course, For it is a filthy thing for us to be so holden with a blind desire to live, that we lose the causes of life for life itself; and this do the words of Paul express. For he doth not simply set light by his life; but he doth forget the respect thereof, that he may finish his course; that he may fulfill the ministry which he hath received of Christ, as if he should say that he is not desirous to live, save only that he may satisfy the calling of God; and that, therefore, it shall be no grief to him to lose his life, so that he may come by death unto the goal of the function prescribed to him by God.

And we must note that which he saith, with joy, for his meaning is, that this is taken from the faithful by no sorrow or grief, but that they both. live and die to the Lord. For the joy of a good conscience is more deeply and surely laid up, than that it can be taken away by any external trouble, or any sorrow of the flesh; it triumpheth more joyfully than that it can be oppressed. Also, we must note the definition of his course; to wit, that it is the ministry received of the Lord. Paul doth indeed speak of himself; yet, by his own example, he teacheth that all those go astray who have not God to be the governor of their course. Whereupon it followeth that his calling is unto every one of us a rule of good life. Neither can we be otherwise persuaded that the Lord alloweth that which we do, unless our life be framed and ordered according to his will, which certainly is required, especially in the ministers of the word, that they take nothing in hand unless they have Christ for their author. Neither is it to be doubted but that Paul, in giving his apostleship this mark, (as he useth to do very often) doth confirm the credit thereof. He calleth it the gospel of the grace of God, of the effect or end, notwithstanding this is a title of rare commendation, that, by the gospel, salvation and the grace of God are brought unto us. For it is very expedient for us to know that God is found there to be merciful and favorable.