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Barnabas and Saul Commissioned13 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3Then after fasting and praying they laid their hands on them and sent them off. The Apostles Preach in Cyprus4 So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them. 6When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus. 7He was with the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God. 8But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith. 9But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him 10and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11And now listen—the hand of the Lord is against you, and you will be blind for a while, unable to see the sun.” Immediately mist and darkness came over him, and he went about groping for someone to lead him by the hand. 12When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord. Paul and Barnabas in Antioch of Pisidia13 Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; 14but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. 15After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.” 16So Paul stood up and with a gesture began to speak: “You Israelites, and others who fear God, listen. 17The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18For about forty years he put up with them in the wilderness. 19After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance 20for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. 21Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22When he had removed him, he made David their king. In his testimony about him he said, ‘I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ 23Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; 24before his coming John had already proclaimed a baptism of repentance to all the people of Israel. 25And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’ 26 “My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. 27Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. 28Even though they found no cause for a sentence of death, they asked Pilate to have him killed. 29When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead; 31and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. 32And we bring you the good news that what God promised to our ancestors 33he has fulfilled for us, their children, by raising Jesus; as also it is written in the second psalm, ‘You are my Son; today I have begotten you.’ 34 As to his raising him from the dead, no more to return to corruption, he has spoken in this way, ‘I will give you the holy promises made to David.’ 35 Therefore he has also said in another psalm, ‘You will not let your Holy One experience corruption.’ 36 For David, after he had served the purpose of God in his own generation, died, was laid beside his ancestors, and experienced corruption; 37but he whom God raised up experienced no corruption. 38Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; 39by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. 40Beware, therefore, that what the prophets said does not happen to you: 41 ‘Look, you scoffers! Be amazed and perish, for in your days I am doing a work, a work that you will never believe, even if someone tells you.’ ” 42 As Paul and Barnabas were going out, the people urged them to speak about these things again the next sabbath. 43When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. 44 The next sabbath almost the whole city gathered to hear the word of the Lord. 45But when the Jews saw the crowds, they were filled with jealousy; and blaspheming, they contradicted what was spoken by Paul. 46Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the Gentiles. 47For so the Lord has commanded us, saying, ‘I have set you to be a light for the Gentiles, so that you may bring salvation to the ends of the earth.’ ” 48 When the Gentiles heard this, they were glad and praised the word of the Lord; and as many as had been destined for eternal life became believers. 49Thus the word of the Lord spread throughout the region. 50But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their region. 51So they shook the dust off their feet in protest against them, and went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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34. That he should not return. He addeth now the other member, that Christ was once raised from death that he may live for ever, as Paul teacheth, Romans 6:10, “He dieth no more, neither shall death have dominion over him any more; because he liveth to God.” For the hope conceived of Christ’s resurrection should be slender and cold, if he were yet subject to destruction, or to any change. Therefore he is said to be entered into the kingdom of God, that he may also give to his [people] eternal felicity, living for ever. For because Christ rose rather for our sake than for himself, the perpetuity of life which the Father hath given him reacheth unto us all, and is ours. Notwithstanding the place of Isaiah which is here cited, seemeth to make but a little for proof of Christ’s immortality, I will give you the holy things of David, (Isaiah 55:3.) But it is not so. For seeing Isaiah speaketh of the redemption promised to David, and affirmeth that the same shall be firm and stable, we do well gather by this the immortal kingdom of Christ, wherein the eternity of salvation is grounded. And Paul followed the Greek interpreters when he put holy things for mercies. Chessed, which signifieth meek, merciful, and gentle, is wont by the Grecians to be translated holy. Therefore they translated הסדי of David, the holy things of David, whereas the prophet meaneth rather the grace promised to David. But Paul granted this to the ignorant and weak, who were better acquainted with the Greek reading, especially forasmuch as the force of the testimony consisteth in another point. For this is Paul’s meaning in sum, If the grace be eternal which God saith he will give in his Son, the life of his Son must be eternal, and not subject to corruption. 818818 “Mutationi,” change. For we must hold this rule, that all the promises of God are in Christ yea and amen, (2 Corinthians 1:20;) and that therefore they cannot be of any force unless he do quicken them. 35. Thou shalt not suffer thy Holy One. This place was likewise cited by Peter in the first sermon, set down by Luke in the second chapter, (Acts 2:27,) where I expounded the same; therefore, let the readers repair thither. Only I will touch this briefly, that David putteth two Hebrew words for the grave, as he useth repetitions commonly; the former whereof is derived of desiring or lusting, because the grave devoureth all things as an insatiable gulf; and the other of corruption. According to this etymology David’s meaning is faithfully expressed in Greek; for the quality of the grave is noted, when as it receiveth the corpse, and doth, as it were, swallow it up, that it may rot there, and may at length perish when it is consumed. Paul affirmeth that that belongeth to Christ alone, that he was free and saved from corruption; for though his body was laid in the grave, corruption had, notwithstanding, no title to it, seeing that it lay there whole, as in a bed, until the day of the resurrection. |