Study

a Bible passage

Click a verse to see commentary

Select a resource above

Barnabas and Saul Commissioned

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. ²While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³Then after fasting and praying they laid their hands on them and sent them off.

The Apostles Preach in Cyprus

⁴ So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. ⁵When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them. ⁶When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus. ⁷He was with the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God. ⁸But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith. ⁹But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him ¹⁰and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹And now listen—the hand of the Lord is against you, and you will be blind for a while, unable to see the sun.” Immediately mist and darkness came over him, and he went about groping for someone to lead him by the hand. ¹²When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

Paul and Barnabas in Antioch of Pisidia

¹³ Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; ¹⁴but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. ¹⁵After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.” ¹⁶So Paul stood up and with a gesture began to speak:

“You Israelites, and others who fear God, listen. ¹⁷The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸For about forty years he put up with them in the wilderness. ¹⁹After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance ²⁰for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. ²¹Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. ²²When he had removed him, he made David their king. In his testimony about him he said, ‘I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ ²³Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; ²⁴before his coming John had already proclaimed a baptism of repentance to all the people of Israel. ²⁵And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’

²⁶ “My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. ²⁷Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. ²⁸Even though they found no cause for a sentence of death, they asked Pilate to have him killed. ²⁹When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. ³⁰But God raised him from the dead; ³¹and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. ³²And we bring you the good news that what God promised to our ancestors ³³he has fulfilled for us, their children, by raising Jesus; as also it is written in the second psalm,

‘You are my Son;

today I have begotten you.’

³⁴ As to his raising him from the dead, no more to return to corruption, he has spoken in this way,

‘I will give you the holy promises made to David.’

³⁵ Therefore he has also said in another psalm,

‘You will not let your Holy One experience corruption.’

³⁶ For David, after he had served the purpose of God in his own generation, died, was laid beside his ancestors, and experienced corruption; ³⁷but he whom God raised up experienced no corruption. ³⁸Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; ³⁹by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. ⁴⁰Beware, therefore, that what the prophets said does not happen to you:

‘Look, you scoffers!

Be amazed and perish,

for in your days I am doing a work,

a work that you will never believe, even if someone tells you.’ ”

⁴² As Paul and Barnabas were going out, the people urged them to speak about these things again the next sabbath. ⁴³When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

⁴⁴ The next sabbath almost the whole city gathered to hear the word of the Lord. ⁴⁵But when the Jews saw the crowds, they were filled with jealousy; and blaspheming, they contradicted what was spoken by Paul. ⁴⁶Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the Gentiles. ⁴⁷For so the Lord has commanded us, saying,

‘I have set you to be a light for the Gentiles,

so that you may bring salvation to the ends of the earth.’ ”

⁴⁸ When the Gentiles heard this, they were glad and praised the word of the Lord; and as many as had been destined for eternal life became believers. ⁴⁹Thus the word of the Lord spread throughout the region. ⁵⁰But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their region. ⁵¹So they shook the dust off their feet in protest against them, and went to Iconium. ⁵²And the disciples were filled with joy and with the Holy Spirit.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

17. The God of this people. This preface did witness that Paul did go about no new thing, which might lead away the people from the law of Moses. There is but one God, who is God of all nations; but he calleth him God of that people, to whom he had bound himself, and who was worshipped amongst the posterity of Abraham, amongst whom alone true and pure religion was to be found. To the same end tendeth that which is added immediately, He chose our fathers. For he testifieth by these words that he seeketh nothing less ⁷⁹⁹⁷⁹⁹ “Nihil se minus captare,” that there is nothing he less desires. than that they may fall away from the true and living God, who hath separated them from the residue of the world. Neither do I doubt but that he did more manifestly express that he did not preach to them an unknown or strange God, but the same who revealed himself long ago to their fathers; so that he doth briefly comprehend the sound knowledge of God, grounded in the law, that their faith, conceived out of the law and prophets, may continue firm.

Notwithstanding, he doth, in the mean season, commend and set forth the free love of God toward that people. For how came it to pass that only the children of Abraham were the Church and inheritance of God, save only because it pleased God to dissever them from other nations? For there was no worthiness to distinguish them; but the difference began at the love of God, wherewith he did freely love Abraham.

Of this free love of God, Moses doth oftentimes put the Jews to mind, as Deuteronomy 4:7, 8, 10, 14, 32, 34, and in other places; wherein God did set before us a mirror of his wonderful counsel, in that finding no excellence in Abraham, an obscure person and miserable idolater, he doth, notwithstanding, prefer him before all the world. Furthermore, this election was common to all the people, as was also circumcision, whereby God did adopt to himself the seed of Abraham; but there was also a more hidden election, whereby severing to himself a few of many children of Abraham, he did declare, that not all who came of the seed of Abraham according to the flesh are reckoned in the spiritual stock.

He did drive out a people. Paul teacheth that all those benefits which God bestowed afterwards upon the Jews, did proceed and flow from that free favor which he did bear toward their fathers. For this was the cause that they were delivered by the wonderful power of God, and brought by his hand into the possession of the land of Canaan, after that he had driven out so many nations for their sake. For it is no small matter for the land to be deprived of her inhabitants, that she might receive strangers. This is the fountain and root of all good things whereunto Paul calleth us, that God chose the fathers. This was the reason and cause which moved God to so great patience, that he would not cast off that rebellious people, who should otherwise have destroyed themselves a thousand times with their own wickedness. Therefore, where the Scripture maketh mention that their sins were pardoned, it saith that God remembered his covenant. He saith that they were exalted, though they were strangers, that they may remember how worthy and gorgeous their deliverance was.

⁷⁹⁹ “Nihil se minus captare,” that there is nothing he less desires.