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5. But prayers were made. Luke teacheth here that the faithful did not, in the mean season, foreslow [neglect] their duty, Peter stood in the forward ⁷⁵⁴⁷⁵⁴     “In prima acie,” in the front rank, the van. alone; but all the rest fought with their prayers together with him, and they aided him so much as they were able. Hereby we do also gather, that they were not discouraged, for by prayer they testify that they persist so much as they are able in defense of the cause, for which Peter is in danger of life. This place teacheth, first, how we ought to be affected when we see our brethren persecuted by the wicked for the testimony of the gospel, for if we be slothful, and if we be not inwardly touched with their dangers, we do not only defy and them of the due duty of love, but also treacherously forsake the confession of our faith; and, assuredly, if the cause be common, yea, if they fight for our safety and salvation, we do not only forsake them, but even Christ and ourselves; and the present necessity requireth, that they be far more fervent in prayer than commonly they are, whosoever will be counted Christians. We see some of our brethren (being brought to extreme poverty) live in exile, others we see imprisoned, many cast into stinking dungeons, many consumed with fire, yea, we see new torments oftentimes invented, whereby being long tormented they may feel death. Unless these provocations sharpen our desire to pray, we be more than blockish; therefore, so soon as any persecution ariseth, let us by and by get ourselves to prayer.

Also, it is a likely thing that the Church took greater thought for Peter’s life, because they should have suffered great loss if he had gone. ⁷⁵⁵⁷⁵⁵     “In ejus morte,” in his death. Neither doth Luke say barely that prayer was made; but he addeth also, that it was earnest and continual, whereby he giveth us to understand that the faithful prayed not coldly or over fields; ⁷⁵⁶⁷⁵⁶     “Defunctorie,” perfunctorily. but so long as Peter was in the conflict, the faithful did what they could to help him, and that without wearisomeness. We must always understand the name of God, which is here expressed, whensoever mention is made of prayer in the Scripture, for this is one of the chiefest and first principles of faith, that we ought to direct our prayers unto God alone, as he challengeth to himself this peculiar worship, “Call upon me in the day of tribulation,” (Psalm 50:15.)

6. When he was about to bring him forth. It seemeth at the first blush that the Church prayeth to small purpose, for the day was now appointed wherein Peter should be put to death, and he is within one night of death, and yet the faithful cease not to pray, because they know that when the Lord doth purpose to deliver his, he taketh his time oftentimes in the last and farthest point of necessity, and that he hath in his hand diverse ways to deliver. Secondly, we may think that they did not so much pray for Peter’s life, as that the Lord would arm him with invincible fortitude, for the glory of the gospel, and that God would [not] set the gospel of his Son open to the reproaches and slanders of the wicked.

That night he slept. All these circumstances do more set forth the wonderful power of God, for who would not have thought that Peter was already swallowed up of death? for though he drew breath as yet, yet he had no chinch [chink] to creep out at, for as much as he was beset with many deaths. Therefore, whereas he escapeth from amidst deaths, whereas he goeth safely among the hands of his hangmen, whereas the chains are molten and are loosed, whereas the iron gate openeth itself to him; hereby it appeareth that it was a mere divine kind of deliverance, and it was profitable for Peter to be thus taught by these signs, that he might with more assurance forthwith declare unto men the grace of God thus known. Again, it appeareth by this strait keeping that Herod meant nothing less ⁷⁵⁷⁷⁵⁷     “Nihil Herocli fuisse minus in animo,” that there was nothing Herod less intended. than to let Peter go away alive.

7. A light shined, It is to be thought that Peter alone saw this light, and that the soldiers did either sleep so soundly, or else were so amazed, that they neither felt nor perceived any thing, And there might be two causes why God would have the light to shine; either that Peter might have the use thereof, and that the darkness might be no hindrance to him, or that it might be to him a sign and token of the heavenly glory. For we read oftentimes that the angels appeared with glistering brightness, even when the sun did shine, Assuredly, Peter might have gathered by the strange light that God was present, and also he ought to have made his profit thereof. When as the angel smiteth Peter’s side, it appeareth hereby what a care God hath for his, who watcheth over them when they sleep, and raiseth them when they are drowsy. And surely there were nothing more miserable than we, if the continuance of our prayers alone did keep God in his watching over us; for such is the infirmity of our flesh that we faint and quail, and we stand most of all in need of his help when our minds, being drawn away, do not seek him. Sleep is a certain image of death, and doth choke and drown all the senses, what should become of us if God should then cease to have respect to us? But forasmuch as when the faithful go to sleep, they commit their safety to God, it cometh to pass by this means, that even their sleep doth call upon God.

Whereas he saith, that immediately after the angel had said the word the chains were loosed, we gather by this, that there is power enough in the commandment of God alone to remove all manner [of] lets, when all ways seem to be stopt on all sides, so that if he intend to appease the motions and tumults of war, although the whole world were appointed in armor, their spears and swords shall forthwith fall out of their hands; on the other side, if he be determined to punish us and our sins with war, in a moment, (in the twinkling of an eye,) their minds, which were before given to peace, shall wax hot, and they shall lay hand on their swords. Whereas Luke setteth down severally both the words of the angel, and also the course of the matter, it serveth for the more certainty of the history, that it may in every respect appear that Peter was delivered by God.

9. He knew not that it was true. He did not think that it was a vain or false visor, as Satan doth oftentimes delude men with jugglings; but true is taken in this place for that which is done naturally and after the manner of men. For we must note the contrariety [antithesis] that is between the thing itself and the vision. Furthermore, though he think that it is a vision, yet doth he willingly obey; whereby his obedience is proved, whilst that being content with the commandment of the angel alone, he doth not inquire nor reason what he must de, but doth that which he is commanded to do.

10. When they were past. God was able to have carried Peter away in the turning of an hand; ⁷⁵⁸⁷⁵⁸     “Momento uno,” in one moment. but he overcometh diverse straits one after another, that the glory of the miracle might be the greater. So he created the world in six days, (Genesis 1.) not because he had any need of space of thee, but that he might the better stay us in the meditating upon his works, (Exodus 20:11,) for he applieth the manner of doing unto our capacity, and unto the increase of faith. If Peter had at a sudden been carried unto the house where the brethren were assembled, then should one only deliverance have been acknowledged, but now we see, as it were with our eyes, that he was delivered more than ten times.

11. Then Peter returning to himself. It is word for word, being made in himself, because, being before astonied with a strange and incredible thing, he was, as it were, without himself. But now at length, as it were after a trance, he knoweth that he is delivered from death. His words set down by Luke contain a thanksgiving; for he extolleth with himself the benefit of God which he had tried, [experienced,] and whereof he had tasted, and he doth highly commend it with himself, until he find some other witnesses. He saith that the angel was sent of God, according to the common meaning of the godly, who hold that the angels are appointed to be ministers, to be careful for, and to take charge of their safety; for unless he had been thus persuaded, he would not have spoken of the angel. And yet he doth not commend the angel as the author of the grace, but he ascribeth all the whole praise of the work to God alone, neither do the angels help us to this end, that they may derive unto themselves even the least jot of God’s glory. Whereas he saith that he was delivered out of the hand of Herod, he amplifieth the goodness and benefit of God, by the power of his enemy. To the same end tendeth that which he addeth of the Jews; for the greater the number of the enemies was, the more excellent was the grace of God toward his servant; for it is a great matter that God alone being favorable, the deadly hatred of all the whole world should come to nought.

12. Into the house of Mary It appeareth that she was a matron of rare godliness, whose house was, as it were, a certain temple of God, where the brethren did use to meet together. And Luke saith that there were many assembled there, because, seeing they could not all meet together in one place without fear of some tumult, they came together in diverse places of the city in companies, as they could conveniently. For, doubtless, there were other companies gathered together elsewhere, because it is not to be thought that (at such times as many of the faithful did give themselves to prayer) the apostles were not in like sort occupied, and one house could not hold so many. And we must always mark the circumstance of time, because, even in the heat of the enemy’s cruelty, the godly were, notwithstanding, assembled together. For if, at any time, this exercise be profitable, then is it most necessary when hard conflicts approach.

15. When he did knock at the gate. Whereas they think that the maid is mad, which telleth them that Peter was come; we gather by this, that they did not hope or look for Peter’s deliverance, and yet we will not say that they prayed without faith; because they looked for some other success, to with that Peter being armed with power from heaven, should be ready, whether it were by life or death, to glorify God, ⁷⁵⁹⁷⁵⁹     “Christi nomen,” the name of Christ. that the flock being terrified with the violent invasion of wolves might not be scattered abroad, that those that were weak might not faint, that the Lord would put away that whirlwind of persecution. But in that the Lord granteth them more than they hoped for, he surpasseth their desires with his infinite goodness. And now that which was done seemeth to them incredible, that they may be the more provoked to praise his power.

It is his angel. They call him his angel, who was by God appointed to be his keeper and the minister of his safety. In which sense Christ saith that the angels of little ones do always see the face of his Father, (Matthew 18:10.) And what do they gather hence commonly? that every particular man hath a particular angel, which taketh charge of him; but it is too weak. For the Scripture doth sometimes testify (Exodus 14:10) that there is one angel given to a great people, and to one man only a great host. For Elizeus [Elisha] his servant had his eyes opened, so that he saw in the air chariots of fire, which were appointed to defend the prophet, (2 Kings 6:17.) And in Daniel there is but one angel of the Persians, and one of the Grecians named, (Daniel 10:5, 12.) Neither doth the Scripture promise to every man a certain and peculiar angel, but rather that the Lord hath charged his angels to keep all the faithful, (Psalm 91:11;) also that they pitch their tents about the godly, (Psalm 34:8.) Therefore, that vain surmise which is common touching the two angels of every man is profane. Let this be sufficient for us, that the whole host of heaven doth watch for the safety of the Church; and that as necessity of time requireth sometimes one angel, sometimes more do defend us with their aid. Assuredly, this is inestimable goodness of God, in that he saith that the angels, who are the beams of his brightness, are our ministers.

17. Tell James and the brethren: By brethren I understand not every one that was of the Church but the apostles and elders. For though it were requisite that the miracle should be made known to all, yet will Peter worthily for honor’s sake, have his fellows in office to be certified thereof. Ecclesiastical writers after Eusebius report that this James was one of the disciples; but forasmuch as Paul reckoneth him in the number of the three pillars of the Church, (Galatians 2:9,) I do not think that a disciple was advanced to that dignity, and the apostles set aside. Wherefore, I do rather conjecture, that this was James the son of Alpheus, whose holiness was such, that it caused the Jews to wonder at it. And there be two reasons for which Peter would have this joyful message brought unto the brethren; to wit, that he might rid them of that care which did vex them; secondly, that they might be encouraged with such an example of God’s goodness to be the more bold. Whereas he passeth into another place, I think it was done for this cause, because, forasmuch as the house was well known and famous, because many of the brethren resorted thither, he might lie hid elsewhere with less danger. Therefore, he sought a place which was not so much suspected of the enemy, and that he might not only save himself, but also his hostess and others.