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A Good Soldier of Christ Jesus

You then, my child, be strong in the grace that is in Christ Jesus; ²and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. ³Share in suffering like a good soldier of Christ Jesus. ⁴No one serving in the army gets entangled in everyday affairs; the soldier’s aim is to please the enlisting officer. ⁵And in the case of an athlete, no one is crowned without competing according to the rules. ⁶It is the farmer who does the work who ought to have the first share of the crops. ⁷Think over what I say, for the Lord will give you understanding in all things.

⁸ Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, ⁹for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. ¹⁰Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. ¹¹The saying is sure:

If we have died with him, we will also live with him;

if we endure, we will also reign with him;

if we deny him, he will also deny us;

if we are faithless, he remains faithful—

for he cannot deny himself.

A Worker Approved by God

¹⁴ Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. ¹⁵Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. ¹⁶Avoid profane chatter, for it will lead people into more and more impiety, ¹⁷and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, ¹⁸who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. ¹⁹But God’s firm foundation stands, bearing this inscription: “The Lord knows those who are his,” and, “Let everyone who calls on the name of the Lord turn away from wickedness.”

²⁰ In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. ²¹All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work. ²²Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. ²³Have nothing to do with stupid and senseless controversies; you know that they breed quarrels. ²⁴And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, ²⁵correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, ²⁶and that they may escape from the snare of the devil, having been held captive by him to do his will.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Be strong in the grace As he had formerly commanded him to keep, by the Spirit, that which was committed to him, so now he likewise enjoins him “to be strengthened in grace.” By this expression he intends to shake off sloth and indifference; for the flesh is so sluggish, that even those who are endued with eminent gifts are found to slacken in the midst of their course, if they be not frequently aroused.

Some will say: “Of what use is it to exhort a man to ‘be strong in grace,’ unless free-will have something to do in cooperation?” I reply, what God demands from us by his word he likewise bestows by his Spirit, so that we are strengthened in the grace which he has given to us. And yet the exhortations are not superfluous, because the Spirit of God, teaching us inwardly, causes that they shall not sound in our ears fruitlessly and to no purpose. Whoever, therefore, shall acknowledge that the present exhortation could not have been fruitful without the secret power of the Spirit, will never support free-will by means of it.

Which is in Christ Jesus. This is added for two reasons; to shew that the grace comes from Christ alone, and from no other, and that no Christian will be destitute of it; for, since there is one Christ common to all, it follows that all are partakers of his grace, which is said to be in Christ, because all who belong to Christ must have it.

My son. This kind appellation, which he employs, tends much to gain the affections, that the doctrine may more effectually obtain admission into the heart.

2 And which thou hast heard from me. He again shews how earnestly desirous he is to transmit sound doctrine to posterity; and he exhorts Timothy, not only to preserve its shape and features, (as he formerly did,) but likewise to hand it down to godly teachers, that, being widely spread, it may take root in the hearts of many; for he saw that it would quickly perish if it were not soon scattered by the ministry of many persons. And, indeed, we see what Satan did, not long after the death of the Apostles; for, just as if preaching had been buried for some centuries, he brought in innumerable reveries, which, by their monstrous absurdity, surpassed the superstitions of all the heathens. We need not wonder, therefore, if Paul, in order to guard against an evil of such a nature and of such magnitude, earnestly desires that his doctrines shall be committed to all godly ministers, who shall be qualified to teach it. As if he had said, — “See that after my death there may remain a sure attestation of my doctrine; and this will be, if thou not only teach faithfully what thou hast learned from me, but take care that it be more widely published by others; therefore, whomsoever thou shalt see fitted for that work, commit to their trust this treasure.”

Commit to believing men He calls them believing men, not on account of their faith, which is common to all Christians, but on account of their pre-eminence, as possessing a large measure of faith. We might even translate it “faithful men;” ¹⁵⁶¹⁵⁶ “Loyaux et digne auxquels on se fie.” — “Faithful and trustworthy.” for there are few who sincerely labor to preserve and perpetuate the remembrance of the doctrine intrusted to them. Some are impelled by ambition, and that of various kinds, some by covetousness, some by malice, and others are kept back by the fear of dangers; and therefore extraordinary faithfulness is here demanded.

By many witnesses ¹⁵⁷¹⁵⁷ “Entre plusieurs tenmoins, ou, en presence de plusieurs temoins.” — “Among many witnesses, or, in presence of many witnesses.” He does not mean that he produced witnesses in a formal and direct manner ¹⁵⁸¹⁵⁸ “Il ne vent pas dire qu’il ait appele des tesmoins, comme c’est la coustume es contrats et autres actes solennels.” — “He does not mean that he called witnesses, as is customary in contracts and other solemn acts.” in the case of Timothy; but, because some might raise a controversy whether that which Timothy taught had proceeded from Paul, or had been forged by himself, he removes all doubt by this argument, that he did not speak secretly in a corner, but that there were many alive who could testify that Timothy spoke nothing which they had not formerly heard from the mouth of Paul. The doctrine of Timothy would therefore be beyond suspicion, seeing that they had many fellow-disciples, who could bear testimony to it. Hence we learn how greatly a servant of Christ should labor to maintain and defend the purity of doctrine, and not only while he lives, but as long as his care and labor can extend it.

¹⁵⁶ “Loyaux et digne auxquels on se fie.” — “Faithful and trustworthy.”

¹⁵⁷ “Entre plusieurs tenmoins, ou, en presence de plusieurs temoins.” — “Among many witnesses, or, in presence of many witnesses.”

¹⁵⁸ “Il ne vent pas dire qu’il ait appele des tesmoins, comme c’est la coustume es contrats et autres actes solennels.” — “He does not mean that he called witnesses, as is customary in contracts and other solemn acts.”