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The Living Stone and a Chosen People

Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. ²Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— ³if indeed you have tasted that the Lord is good.

⁴ Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and ⁵like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. ⁶For it stands in scripture:

“See, I am laying in Zion a stone,

a cornerstone chosen and precious;

and whoever believes in him will not be put to shame.”

⁷ To you then who believe, he is precious; but for those who do not believe,

“The stone that the builders rejected

has become the very head of the corner,”

⁸ and

“A stone that makes them stumble,

and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.

⁹ But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.

Once you were not a people,

but now you are God’s people;

once you had not received mercy,

but now you have received mercy.

Live as Servants of God

¹¹ Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul. ¹²Conduct yourselves honorably among the Gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.

¹³ For the Lord’s sake accept the authority of every human institution, whether of the emperor as supreme, ¹⁴or of governors, as sent by him to punish those who do wrong and to praise those who do right. ¹⁵For it is God’s will that by doing right you should silence the ignorance of the foolish. ¹⁶As servants of God, live as free people, yet do not use your freedom as a pretext for evil. ¹⁷Honor everyone. Love the family of believers. Fear God. Honor the emperor.

The Example of Christ’s Suffering

¹⁸ Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. ¹⁹For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. ²⁰If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval. ²¹For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

“He committed no sin,

and no deceit was found in his mouth.”

²³ When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. ²⁴He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. ²⁵For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

10 Which in time past were not a people He brings for confirmation a passage from Hosea, and well accommodates it to his own purpose. For Hosea, after having in God’s name declared that the Jews were repudiated, gives them a hope of a future restoration. Peter reminds us that this was fulfilled in his own age; for the Jews were scattered here and there, as the torn members of a body; nay, they seemed to be no longer God’s people, no worship remained among them, they were become entangled in the corruptions of the heathens; it could not then be said otherwise of them, but that they were repudiated by the Lord. But when they are gathered in Christ, from no people they really become the people of God. Paul, in Romans 9:26, applies also this prophecy to the Gentiles, and not without reason; for from the time the Lord’s covenant was broken, from which alone the Jews derived their superiority, they were put on a level with the Gentiles. It hence follows, that what God had promised, to make a people of no people, belongs in common to both.

Which had not obtained mercy This was added by the Prophet, in order that the gratuitous covenant of God, by which he takes them to be his people, might be more clearly set forth; as though he had said, “There is no other reason why the Lord counts us his people, except that he, having mercy on us, graciously adopts us.” It is then God’s gratuitous goodness, which makes of no people a people to God, and reconciles the alienated. ²⁵²⁵ This verse is a quotation from Hosea 2:23, only the two clauses are inverted. The same is quoted by Paul in Romans 9:25, in the same inverted form, and with this difference, that Peter follows the Hebrew, and Paul the Septuagint. The Hebrew is, “I will have mercy upon her that had not obtained mercy;” but according to the Septuagint, “I will love her that had not been loved.” The meaning is the same, though the words are different. — Ed.

²⁵ This verse is a quotation from Hosea 2:23, only the two clauses are inverted. The same is quoted by Paul in Romans 9:25, in the same inverted form, and with this difference, that Peter follows the Hebrew, and Paul the Septuagint. The Hebrew is, “I will have mercy upon her that had not obtained mercy;” but according to the Septuagint, “I will love her that had not been loved.” The meaning is the same, though the words are different. — Ed.