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Testing the Spirits

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. ²By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, ³and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world. ⁴Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. ⁵They are from the world; therefore what they say is from the world, and the world listens to them. ⁶We are from God. Whoever knows God listens to us, and whoever is not from God does not listen to us. From this we know the spirit of truth and the spirit of error.

God Is Love

⁷ Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. ⁸Whoever does not love does not know God, for God is love. ⁹God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. ¹⁰In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. ¹¹Beloved, since God loved us so much, we also ought to love one another. ¹²No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

¹³ By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴And we have seen and do testify that the Father has sent his Son as the Savior of the world. ¹⁵God abides in those who confess that Jesus is the Son of God, and they abide in God. ¹⁶So we have known and believe the love that God has for us.

God is love, and those who abide in love abide in God, and God abides in them. ¹⁷Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. ¹⁸There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. ¹⁹We love because he first loved us. ²⁰Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. ²¹The commandment we have from him is this: those who love God must love their brothers and sisters also.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7 Beloved He returns to that exhortation which he enforces almost throughout the Epistle. We have, indeed, said, that it is filled with the doctrine of faith and exhortation to love. On these two points he so dwells, that he continually passes from the one to the other.

When he commands mutual love, he does not mean that we discharge this duty when we love our friends, because they love us; but as he addresses in common the faithful, he could not have spoken otherwise than that they were to exercise mutual love. He confirms this sentence by a reason often adduced before, even because no one can prove himself to be the son of God, except he loves his neighbors, and because the true knowledge of God necessarily produces love in us.

He also sets in opposition to this, according to his usual manner, the contrary clause, that there is no knowledge of God where there is no love. And he takes as granted a general principle or truth, that God is love, that is, that his nature is to love men. I know that many reason more refinedly, and that the ancients especially have perverted this passage in order to prove the divinity of the Spirit. But the meaning of the Apostle is simply this, — that as God is the fountain of love, this effect flows from him, and is diffused wherever the knowledge of him comes, as he had at the beginning called him light, because there is nothing dark in him, but on the contrary he illuminates all things by his own brightness. Here then he does not speak of the essence of God, but only shews what he is found to be by us.

But two things in the Apostle’s words ought to be noticed, — that the true knowledge of God is that which regenerates and renews us, so that we become new creatures; and that hence it cannot be but that it must conform us to the image of God. Away, then, with that foolish gloss respecting unformed faith. For when any one separates faith from love, it is the same as though he attempted to take away heat from the sun.