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Testing the Spirits

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. ²By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, ³and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world. ⁴Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. ⁵They are from the world; therefore what they say is from the world, and the world listens to them. ⁶We are from God. Whoever knows God listens to us, and whoever is not from God does not listen to us. From this we know the spirit of truth and the spirit of error.

God Is Love

⁷ Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. ⁸Whoever does not love does not know God, for God is love. ⁹God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. ¹⁰In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. ¹¹Beloved, since God loved us so much, we also ought to love one another. ¹²No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

¹³ By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴And we have seen and do testify that the Father has sent his Son as the Savior of the world. ¹⁵God abides in those who confess that Jesus is the Son of God, and they abide in God. ¹⁶So we have known and believe the love that God has for us.

God is love, and those who abide in love abide in God, and God abides in them. ¹⁷Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. ¹⁸There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. ¹⁹We love because he first loved us. ²⁰Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. ²¹The commandment we have from him is this: those who love God must love their brothers and sisters also.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

But this love cannot exist, except it generates brotherly love. Hence he says, that they are liars who boast that they love God, when they hate their brethren.

But the reason he subjoins seems not sufficiently valid, for it is a comparison between the less and the greater: If, he says, we love not our brethren whom we see, much less can we love God who is invisible. Now there are obviously two exceptions; for the love which God has to us is from faith and does not flow from sight, as we find in 1 Peter 1:8; and secondly, far different is the love of God from the love of men; for while God leads his people to love him through his infinite goodness, men are often worthy of hatred. To this I answer, that the Apostle takes here as granted what ought no doubt to appear evident to us, that God offers himself to us in those men who bear his image, and that he requires the duties, which he does not want himself, to be performed to them, according to Psalm 16:2, where we read,

“My goodness reaches not to thee, O Lord;
towards the saints who are on the earth is my love.”

And surely the participation of the same nature, the need of so many things, and mutual intercourse, must allure us to mutual love, except; we are harder than iron. But John meant another thing: he meant to shew how fallacious is the boast of every one who says that he loves God, and yet loves not God’s image which is before his eyes.