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Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; ²and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

³ Now by this we may be sure that we know him, if we obey his commandments. ⁴Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; ⁵but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: ⁶whoever says, “I abide in him,” ought to walk just as he walked.

A New Commandment

⁷ Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. ⁸Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. ⁹Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness. ¹⁰Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. ¹¹But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.

I am writing to you, little children,

because your sins are forgiven on account of his name.

I am writing to you, fathers,

because you know him who is from the beginning.

I am writing to you, young people,

because you have conquered the evil one.

I write to you, children,

because you know the Father.

I write to you, fathers,

because you know him who is from the beginning.

I write to you, young people,

because you are strong

and the word of God abides in you,

and you have overcome the evil one.

¹⁵ Do not love the world or the things in the world. The love of the Father is not in those who love the world; ¹⁶for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. ¹⁷And the world and its desire are passing away, but those who do the will of God live forever.

Warning against Antichrists

¹⁸ Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour. ¹⁹They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us. ²⁰But you have been anointed by the Holy One, and all of you have knowledge. ²¹I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. ²²Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. ²³No one who denies the Son has the Father; everyone who confesses the Son has the Father also. ²⁴Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. ²⁵And this is what he has promised us, eternal life.

²⁶ I write these things to you concerning those who would deceive you. ²⁷As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.

²⁸ And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.

Children of God

²⁹ If you know that he is righteous, you may be sure that everyone who does right has been born of him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

4 He that saith, I know him How does he prove that they are liars who boast that they have faith without piety? even by the contrary effect; for he has already said, that the knowledge of God is efficacious. For God is not known by a naked imagination, since he reveals himself inwardly to our hearts by the Spirit. Besides, as many hypocrites vainly boast that they have faith, the Apostle charges all such with falsehood; for what he says would be superfluous, were there no false and vain profession of Christianity made by man.

5 But whoso keepeth He now defines what a true keeping of God’s law is, even to love God. This passage is, I think, incorrectly explained by those who understand that they please the true God who keep his word. Rather take this as its meaning, “to love God in sincerity of heart, is to keep his commandments.” For he intended, as I have before reminded you, briefly to shew what God requires from us, and what is the holiness of the faithful. Moses also said the same thing, when he stated the sum of the law.

“Now, O Israel, what does the Lord require of thee, but to fear and love him, and to walk in his precepts?”
(Deuteronomy 10:12.)

And again he says,

“Choose life, even to love the Lord thy God, to serve him and to cleave to him.” (Deuteronomy 30:19, 20)

For the law, which is spiritual, does not command only external works, but enjoins this especially, to love God with the whole heart.

That no mention is here made of what is due to men, ought not to be viewed as unreasonable; for brotherly love flows immediately from the love of God, as we shall hereafter see. Whosoever, then, desires that his life should be approved by God, must have all his doings directed to this end. If any one objects and says, that no one has ever been found who loved God thus perfectly; to this I reply, that it is sufficient, provided every one aspired to this perfection according to the measure of grace given unto him. In the meantime, the definition is, that the perfect love of God is the complete keeping of his law. To make progress in this as in knowledge, is what we ought to do.

Hereby know we that we are in him He refers to that fruit of the gospel which he had mentioned, even fellowship with the Father and the Son; and he thus confirms the former sentence, by stating what follows, as a consequence. For if it be the end of the gospel to hold communion with God, and no communion can be without love, then no one makes a real progress in faith except he who cleaves from the heart to God.

6 He that saith he abideth in him As he has before set before us God as light for an example, he now calls us also to Christ, that we may imitate him. Yet he does not simply exhort us to imitate Christ; but from the union we have with him, he proves that we ought to be like him. A likeness in life and deeds, he says, will prove that we abide in Christ. But from these words he passes on to the next clause, which he immediately adds respecting love to the brethren.