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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether original sin is more in the flesh than in the soul? Objection 1: It would seem that original sin is more in the flesh than in the soul. Because the rebellion of the flesh against the mind arises from the corruption of original sin.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether temperance is only about desires and pleasures of touch? Objection 1: It would seem that temperance is not only about desires and pleasures of touch. For Augustine says (De Morib.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether any virtue regards the outward movements of the body? Objection 1: It would seem that no virtue regards the outward movements of the body.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether faith is required of necessity in the minister of a sacrament? Objection 1: It seems that faith is required of necessity in the minister of a sacrament. For,…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether every pleasure is evil? Objection 1: It would seem that every pleasure is evil. For that which destroys prudence and hinders the use of reason, seems to be evil in itself:…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether six daughters are fittingly assigned to gluttony? Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness,…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the goods of marriage are sufficiently enumerated? Objection 1: It would seem that the goods of marriage are insufficiently enumerated by the Master (Sent.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether any signs will precede the Lord's coming to judgment? Objection 1: It would seem that the Lord's coming to judgment will not be preceded by any signs. Because it is written (1 Thess.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the intellectual memory is a power distinct from the intellect? Objection 1: It would seem that the intellectual memory is distinct from the intellect. For Augustine (De Trin.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether one can be happy in this life? Objection 1: It would seem that Happiness can be had in this life. For it is written (Ps. 118:1): "Blessed are the undefiled in the way,…