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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether Christ was buried in a becoming manner? Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether demons can lead men astray by means of real miracles? Objection 1: It would seem that the demons cannot lead men astray by means of real miracles.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether names predicated of God are predicated primarily of creatures? Objection 1: It seems that names are predicated primarily of creatures rather than of God.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether happiness once had can be lost? Objection 1: It would seem that Happiness can be lost. For Happiness is a perfection.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the duties of piety towards one's parents should be omitted for the sake of religion?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether this is a fitting definition of faith: "Faith is the substance of things to be hoped for,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether of those who see the essence of God, one sees more perfectly than another? Objection 1: It seems that of those who see the essence of God, one does not see more perfectly than another.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether predestination places anything in the predestined? Objection 1: It seems that predestination does place something in the predestined. For every action of itself causes passion.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the woman should have been made in the first production of things? Objection 1: It would seem that the woman should not have been made in the first production of things.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether every man desires happiness? Objection 1: It would seem that not all desire Happiness. For no man can desire what he knows not;…

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