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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether those to whom Christ's birth was made known were suitably chosen? Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the Son of God assumed a soul? Objection 1: It would seem that the Son of God did not assume a soul. For John has said, teaching the mystery of the Incarnation (Jn.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the will is evil when it is at variance with erring reason? Objection 1: It would seem that the will is not evil when it is at variance with erring reason.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether man's happiness consists in fame or glory? Objection 1: It would seem that man's happiness consists in glory.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether Christ was buried in a becoming manner? Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether a body can be active? Objection 1: It would seem that no bodies are active. For Augustine says (De Civ. Dei v, 9): "There are things that are acted upon, but do not act; such are bodies:…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the ceremonies of the Old Law are suitably divided into sacrifices, sacred things, sacraments, and observances?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether those who are guilty of simony are fittingly punished by being deprived of what they have acquired by simony?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether there will be a general judgment? Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the Son is other than the Father? Objection 1: It would seem that the Son is not other than the Father. For "other" is a relative term implying diversity of substance.

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