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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether those to whom Christ's birth was made known were suitably chosen? Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the Son of God assumed a soul? Objection 1: It would seem that the Son of God did not assume a soul. For John has said, teaching the mystery of the Incarnation (Jn.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the will is evil when it is at variance with erring reason? Objection 1: It would seem that the will is not evil when it is at variance with erring reason.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether man's happiness consists in fame or glory? Objection 1: It would seem that man's happiness consists in glory.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether Christ was buried in a becoming manner? Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether a body can be active? Objection 1: It would seem that no bodies are active. For Augustine says (De Civ. Dei v, 9): "There are things that are acted upon, but do not act; such are bodies:…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the ceremonies of the Old Law are suitably divided into sacrifices, sacred things, sacraments, and observances?…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether those who are guilty of simony are fittingly punished by being deprived of what they have acquired by simony?…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether there will be a general judgment? Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version,…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the Son is other than the Father? Objection 1: It would seem that the Son is not other than the Father. For "other" is a relative term implying diversity of substance.