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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether it is proper to the rational nature to act for an end? Objection 1: It would seem that it is proper to the rational nature to act for an end. For man, to whom it belongs to act for an end, never acts for an unknown end.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the accomplishment of Christ's conception should be attributed to the Holy Ghost?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether of those who see the essence of God, one sees more perfectly than another? Objection 1: It seems that of those who see the essence of God, one does not see more perfectly than another.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether Christ's birth was made known in a becoming order? Objection 1: It would seem that Christ's birth was made known in an unbecoming order.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the debt of punishment remains after the guilt has been forgiven through Penance?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether good can be the cause of evil? Objection 1: It would seem that good cannot be the cause of evil. For it is said (Mat. 7:18): "A good tree cannot bring forth evil fruit." Objection 2: Further,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the woman should have been made in the first production of things? Objection 1: It would seem that the woman should not have been made in the first production of things.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether all are bound to keep the fasts of the Church? Objection 1: It would seem that all are bound to keep the fasts of the Church.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether religion directs man to God alone? Objection 1: It would seem that religion does not direct man to God alone.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether God knows things other than Himself by proper knowledge? Objection 1: It seems that God does not know things other than Himself by proper knowledge. For,…

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