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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the adornment of women is devoid of mortal sin? Objection 1: It would seem that the adornment of women is not devoid of mortal sin. For whatever is contrary to a precept of the Divine law is a mortal sin.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the Son of God in human nature ought to have assumed defects of body? Objection 1: It would seem that the Son of God ought not to have assumed human nature with defects of body.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether this sacrament was suitably instituted in the New Law? Objection 1: It would seem that this sacrament was unsuitably instituted in the New Law.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the more universal is first in our intellectual cognition? Objection 1: It would seem that the more universal is not first in our intellectual cognition.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether there is a human law? Objection 1: It would seem that there is not a human law. For the natural law is a participation of the eternal law, as stated above (A[2]).
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the gift of tongues is more excellent than the grace of prophecy? Objection 1: It would seem that the gift of tongues is more excellent than the grace of prophecy.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether men were freed from the punishment of sin through Christ's Passion? Objection 1: It would seem that men were not freed from the punishment of sin by Christ's Passion.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether it was more fitting that the Person of the Son rather than any other Divine Person should assume human nature?…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the law is always something directed to the common good? Objection 1: It would seem that the law is not always directed to the common good as to its end.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the moral virtues differ in point of the various objects of the passions? Objection 1: It would seem that the moral virtues do not differ according to the objects of the passions.