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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether Christ ought to have suffered on the cross? Objection 1: It would seem that Christ ought not to have suffered on the cross. For the truth ought to conform to the figure.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether there is an eternal law? Objection 1: It would seem that there is no eternal law. Because every law is imposed on someone.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether it was fitting that Christ should die? Objection 1: It would seem that it was not fitting that Christ should die.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the irascible and concupiscible appetites obey reason? Objection 1: It would seem that the irascible and concupiscible appetites do not obey reason.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether our intellect understands corporeal and material things by abstraction from phantasms?…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether theft is always a sin? Objection 1: It would seem that theft is not always a sin. For no sin is commanded by God, since it is written (Ecclus.…
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether the five exterior senses are properly distinguished? Objection 1: It would seem inaccurate to distinguish five exterior senses. But there are many kinds of accidents.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether a religious order can be directed to soldiering? Objection 1: It would seem that no religious order can be directed to soldiering. For all religious orders belong to the state of perfection.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether food or drink taken beforehand hinders the receiving of this sacrament? Objection 1: It seems that food or drink taken beforehand does not hinder the receiving of this sacrament.
Summa Theologica by Thomas Aquinas, Saint (1225?-1274)
Whether formlessness of created matter preceded in time its formation? Objection 1: It would seem that formlessness of matter preceded in time its formation. For it is said (Gn.