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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether Christ should have been born of an espoused virgin? Objection 1: It would seem that Christ should not have been born of an espoused virgin. For espousals are ordered to carnal intercourse.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the essence of God is seen by the created intellect through an image? Objection 1: It seems that the essence of God is seen through an image by the created intellect.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the human soul is something subsistent? Objection 1: It would seem that the human soul is not something subsistent.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether there is a gratuitous grace of working miracles? Objection 1: It would seem that no gratuitous grace is directed to the working of miracles.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the miracles which Christ worked were a sufficient proof of His Godhead? Objection 1: It would seem that the miracles which Christ worked were not a sufficient proof of His Godhead.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether this is a good definition of eternity,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the New Law is distinct from the Old Law? Objection 1: It would seem that the New Law is not distinct from the Old. Because both these laws were given to those who believe in God:…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether heretics ought to be tolerated? Objection 1: It seems that heretics ought to be tolerated. For the Apostle says (2 Tim. 2:24,25): "The servant of the Lord must not wrangle.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the precepts of the decalogue are suitably set forth? Objection 1: It would seem that the precepts of the decalogue are unsuitably set forth. Because sin,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether sins once forgiven return through a subsequent sin? Objection 1: It would seem that sins once forgiven return through a subsequent sin. For Augustine says (De Bapt.

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