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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the perfections of all things are in God? Objection 1: It seems that the perfections of all things are not in God. For God is simple, as shown above (Q[3], A[7]); whereas the perfections of things are many and diverse.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether a spell can be an impediment to marriage? Objection 1: It would seem that a spell cannot be an impediment to marriage. For the spells in question are caused by the operation of demons.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether it is lawful for religious to live on alms? Objection 1: It would seem unlawful for religious to live on alms. For the Apostle (1 Tim.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether any created intellect by its natural powers can see the Divine essence? Objection 1: It seems that a created intellect can see the Divine essence by its own natural power.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether names which imply relation to creatures are predicated of God temporally? Objection 1: It seems that names which imply relation to creatures are not predicated of God temporally.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the Son of God knew all things in the Word? Objection 2: It would seem that the soul of Christ does not know all things in the Word. For it is written (Mk.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the separated soul can suffer from a bodily fire? Objection 1: It would seem that the separated soul cannot suffer from a bodily fire. For Augustine says (Gen.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether it is against the natural law to have several wives? Objection 1: It would seem that it is not against the natural law to have several wives. For custom does not prejudice the law of nature.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the image of God is in man as regards the mind only? Objection 1: It would seem that the image of God is not only in man's mind. For the Apostle says (1 Cor.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the time for celebrating this mystery has been properly determined? Objection 1: It seems that the time for celebrating this mystery has not been properly determined.

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