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Freedom of the Will by Edwards, Jonathan (1703-1758)
Section XI. The evidence of God's certain Foreknowledge of the volitions of moral Agents. THAT the acts of the Wills of moral Agents are not contingent events, in such a sense, as to be without all necessity, appears by God’s certain Foreknowledge of such events.
Works of Jonathan Edwards, Volume Two by Edwards, Jonathan (1703-1758)
[11] Matt. i. 3. “And Judas begat Pharez and Zara of Thamar.” So it is remarked, in the 5th verse, that Salmon begat Booz of Rachab, and that Booz begat Obed of Ruth, and in the 6th verse, that David begat Solomon of her that had been the wife of Uriah.
Works of Jonathan Edwards, Volume Two by Edwards, Jonathan (1703-1758)
PART I. OBSERVATIONS ON THE FACTS AND EVIDENCES OF CHRISTIANITY, AND THE OBJECTIONS OF INFIDELS. CHAP. I. General observations. §1. I suppose it will be acknowledged by the deists,…
Works of Jonathan Edwards, Volume One by Edwards, Jonathan (1703-1758)
SECT. I. One cause of errors attending a great revival of religion, is undiscerned spiritual pride. The first and the worst cause of errors that prevail in such a state of things is spiritual pride.
Works of Jonathan Edwards, Volume One by Edwards, Jonathan (1703-1758)
SECT. IV. Places of Scripture that lead us to suppose, that God created the world for his name, to make his perfections known; and that he made if for his praise.
Works of Jonathan Edwards, Volume One by Edwards, Jonathan (1703-1758)
SECT. I. Affections that arc truly spiritual and gracious, arise from those influences and operations on the heart, which are spiritual, supernatural, and divine.
Works of Jonathan Edwards, Volume One by Edwards, Jonathan (1703-1758)
SECT. I. Remarks on Dr. T.’s way of explaining this text. The following things are worthy of notice, concerning our author’s exposition of this remarkable passage.
Edwards, Jonathan (1703-1758) by Edwards, Jonathan (1703-1758)
Edwards, Jonathan (1703-1758)
American puritan theologian and philosopher
Religious Affections by Edwards, Jonathan (1703-1758)
fluences and operations on the heart, which are spiritual, supernatural and divine. I will explain what I mean by these terms, whence will appear their use to distinguish between those affections which are spiritual, and those which are not so.
