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Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
IN issuing a new edition of this book I wish, in the first place, again to record, as the expression of permanent convictions and feelings, some remarks with which I had prefaced the Second Edition, although happily they are not at present so urgently called for.
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
ISHNAH AND TALMUD - THE GOSPEL OF CHRIST - THE DAWN OF A NEW DAY. In trying to picture to ourselves New Testament scenes, the figure most prominent, next to those of the chief actors,…
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
OURSES - THE SADDUCEES AND THE RESURRECTION - THE SCRIBE AND THE GREAT COMMANDMENT - QUESTION TO THE PHARISEES ABOUT DAVID’S SON AND LORD - FINAL WARNING TO THE PEOPLE:…
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
TEACHING OF THE LORD CONCERNING PURITY - THE TRADITIONS CONCERNING ‘HAND-WASHING’ AND ‘VOWS.’ (St. Matt. xv. 1-20; St. Mark vii. 1-23.) As we follow the narrative,…
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
(Vol. i. Book I. ch. viii.) 1. The Traditional Law. - The brief account given in vol. i. p. 100,…
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
CHAPTER XVII. THE CALL OF MATTHEW - THE SAVIOUR’S WELCOME TO SINNERS - RABBINIC THEOLOGY AS REGARDS THE DOCTRINE OF FORGIVENESS IN CONTRAST TO THE GOSPEL OF CHRIST - THE CALL OF THE TWELVE APOSTLES.
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
(St. Luke iv. 16.) The stay in Cana, though we have no means of determining its length, was probably of only short duration.…
Life and Times of Jesus the Messiah by Edersheim, Alfred (1825-1889)
WESTERN CIVILISATION. We have spoken of Alexandria as the capital of the Jewish world in the West. Antioch was, indeed, nearer to Palestine,…
Temple--Its Ministry and Services by Edersheim, Alfred (1825-1889)
‘And when the day of Pentecost was fully come, they were all with one accord in one place.’—Acts 2:1. The Feast of Unleavened Bread The ‘Feast of Unleavened Bread,’ which commenced in the Paschal night itself and lasted for seven days, derived its name from the Mazzoth, or unleavened cakes, which were the only bread allowed during that week.
Temple--Its Ministry and Services by Edersheim, Alfred (1825-1889)
‘But into the second (tabernacle) went the high-priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.