BackContentsNext

Leo II: Pope 682-683. The importance of his brief pontificate lies in his action in confirming the acts of the sixth ecumenical council, which contained the inclusion of his predecessor Honorius among the condemned leaders of Monothelitism (q.v.). Similarly, in sending the acts of the council to the Spanish bishops, he included Honorius as one " who did not, as became his apostolic authority, extinguish the flame of heretical doctrine, but by his negligence fostered it." Macarius of Antioch and his Monothelite friends, who had been sent to Rome, were (according to the Liber pn»tifualis) imprisoned in various monasteries, with the exception of two who recanted. The same authority describes Leo as learned in the Scriptures, Greek, and ecclesiastical music, and as charitable. The date of his burial is July 3, 683. (N. BoxwETsca.)

BIBLIOGRAPHY: The Eplstold are in MPL, xcvi., cf. NA, viii. 363-364. Consult: Liber pontificalis, ed. Mommeen in MGH, Gent. Pont. Rom., i (1898 ), 200-202; ASB, June, v. 375; R. Baxmann, Die Politik der Pitpste. i. 185 sqq., Elberfeld, 1868; J. Langen, Gmchirhte der romischen Kirche ii. 568 sqq., Bonn, 1885: Ceillier, Auteurs weres, xi. 784-785, xii. 955-958; Hefek. Concilienpeachichte, iii. 287 eqq, Eng. tranal., v. 179 sqq.; Bower, Popes, i. 486-487; Milman, Latin Christianity, ii. 287: DCB, iii. 673-674.

Leo IIL: Pope 795-816. A Roman by birth, he was elected Dec. 26 and consecrated the next day. His election is said by the Liber pontificalis

to have been unanimous; but the Roman aristocracy was certainly hostile to him at the start, which drove him to rely on the support of Charlemagne. He sent word of his election to the king, assuring him of his fidelity, and Charlemagne's answer expressed his readiness to renew the alliance between the Frankish kingdom and the Church. At first this relation was useful to Leo, and soon enough was absolutely necessary, owing not only to the danger of Saracen attack but even more to the hostile attitude of Leo's personal opponents in Rome, the men whom his elevation had robbed of their power. At the customary procession on St. Mark's day, 799, he was attacked and maltreated; and a tumultuous gathering judged him on various grave charges and declared him deposed. His partizans rallied and released him in the night. He fled to Germany, where Charlemagne received him as the lawful pope, and in November he was restored by the Frankish power. In Charlemagne's mind, however, the duty of protection involved the right of oversight. His commissioner was directed to make a full investigation as well of the charges against Leo as of the violence of his opponents. Difficulties stood in the way either of judging a pope or of allowing his sacred office to be filled by a man under suspicion of serious misdoing. The suggestion of Leo's voluntary retirement to a monastery was made, but not so easily carried out. Charlemagne decided to take the matter up in person, and appeared in Italy in the autumn of 800. The investigation ended not by a judicial condemnation or by a judicial acquittal, but by Leo's taking a solemn oath in Charlemagne's presence that he was innocent of the charges, after which his opponents were condemned to death as rebels, though the sentence was commuted to banishment. Two days later, on Christmas day, Leo crowned Charlemagne as emperor, apparently (though the question has been much debated) without any preliminary knowledge or desire on the king's part, and to the profit rather of Leo's own importance.

Charlemagne deduced from the new title the conclusion that Rome was to be treated as an integral part of his empire, and thenceforth little essential difference can be observed between its bishop and the other metropolitans of the empire; the pope was considered a subject of the emperor. The extent to which this was carried may be seen from the small part assigned to Leo in the settlement of the controversies of the time. The Adoptionist controversy was taken in hand by Charlemagne himself, and Leo had nothing to do but to repeat at a Roman synod Oct. 23, 798, the condemnation already pronounced in Germany. In the negotiations as to the Filioque he ventured, indeed, to dissociate himself from the conclusion of the Frankish Church, but his solemn exposition of the ancient text of the creed, engraved on silver tablets, in St. Peter's made no impression on Charlemagne and his theologians, and the Filioque was accepted both in the Frankish Church and tacitly in Rome. Even in his relations with the Greek Church Leo was hampered by his relation to Charlemagne. When the, emperor died (Jan. 28, 814), Leo neglected to have the Roman people do homage to his successor LoiuS

451

[Page 451]

452

[Page 452]

453

[Page 453]

454

[Page 454]

455

[Page 455]

456

[Page 456]

457

[Page 457]

458

[Page 458]

459

[Page 459]

460

[Page 460]

461

[Page 461]

462

[Page 462]

463

[Page 463]

464

[Page 464]

465

[Page 465]

466

[Page 466]

467

[Page 467]

468

[Page 468]

469

[Page 469]

470

[Page 470]

471

[Page 471]

472

[Page 472]

473

[Page 473]

474

[Page 474]

475

[Page 475]

476

[Page 476]

477

[Page 477]

478

[Page 478]

479

[Page 479]

480

[Page 480]

481

[Page 481]

482

[Page 482]

483

[Page 483]

484

[Page 484]

485

[Page 485]

486

[Page 486]

487

[Page 487]

488

[Page 488]

489

[Page 489]

490

[Page 490]

491

[Page 491]

492

[Page 492]

493

[Page 493]

494

[Page 494]

495

[Page 495]

496

[Page 496]

497

[Page 497]

498

[Page 498]

499

[Page 499]

500

[Page 500]

501

[Page 501]

502

[Page 502]

503

[Page 503]

504

[Page 504]

505

[Page 505]

BackContentsNext