¹¹⁴References are to vol. viii. of Migne's Patr. Gk.

¹¹⁵So the words "genitus," "procedens," are not kept strictly to the second and third Persons of the Trinity respectively. The Spirit is said once (adv. Ar. iv. 33 1138 A) to be "genitus," and the "processio" of the Son is frequently spoken of, e.g. i. 27, 1060 D; i. 14; 1048 B.

¹¹⁶There are one or two contributions to the history of heresies, made by Victorinus, which are worth noticing. In Gal. i. 19, we have an account of a Judaizing or Ebionite sect called the "Symmachians" (see pp. 1155 B and 1162 D). They made a point of the apostolate of James, the Lord s brother. See also for heresies in regard to Christ's person an interesting passage, adv. Ar. i. 45, 1075 B, C; cf. i. 28, 1061 B, C. He calls the definition of Nicaea "a wall and a defence" (ii. 9 1095 D). We notice also that he probably is the first to use "paganus" for the heathen (de Recip. ὁμοουσίῳ, i.; in Gal. 1158 C). For the origin of the term godfather see in Gal. 1184 B.

¹¹⁷It must be owned that there is a certain amount of difficulty, one may almost say mystery, connected with these last two chapters. In the first place, they introduce a new element into the discussion—namely, the authority claimed for the Roman see. The author appears to assume that this authority will always be manifested on the side of his great maxim of the "quod semper, quod ubique, quad ab omnibus," and makes no provision for the possibility of a divergence between the teaching of Rome and that of antiquity. Secondly, while the language concerning Nestorius and his opponent Cyril is clear and emphatic, there does seem to be a certain degree of reticence about some of the opponents of Augustine, e.g. Julian. The name of Augustine is not even mentioned, and though this is equally true of Jerome and Chrysostom, there was no special reason to introduce their names, while the repeated mention of Pelagius would have rendered the introduction of that of his chief opponent only natural.

¹¹⁸ "A richt goldin buke writtin in Latin about xi c zeris [years] passit and neulie translated in Scottis be Niniane Winzet a catholik Preist." (Original title.)