The author—There has been a wide difference of opinion respecting the authorship of this epistle. For many years Paul was
considered the author; others think it may have been Luke, Barnabas, or Apollos. Much of the theology and the language are
similar to Paul’s, but the authorship of the epistle ia still disputed.
To whom written .—The epistle was probably addressed to the Jews in Jerusalem and Palestine. The argument of the epistle is
such as could he used with most effect to a church consisting exclusively of Jews by birth, personally familiar with and attached
to the temple service.
Date.—It was evidently written before the destruction of Jerusalem in A.D. 70, probably about A.D. 62-64.
Place .—It was probably written in Italy, while Paul was a prisoner at Rome.
Contents .—With respect to the scope of the epistle, it should be recollected that while the numerous Christian churches scattered
throughout Judea, (Acts 9:31; Galatians 1:22) were continually exposed to persecution from the Jews, (1 Thessalonians 2:14) there was in Jerusalem one additional weapon in the hands of the predominant oppressors of the Christians. The magnificent
national temple might be put against the Hebrew Christian; and even if this affliction were not often laid upon him, yet there
was a secret burden which he bore within him, the knowledge that the end of all the beauty and awfulness of Zion was rapidly
approaching. The writer of this epistle meets the Hebrew Christians on their own ground, showing that the new faith gave them
Christ the Son of God, more prevailing than the high priest as an intercessor; that his Sabbath awaited them, his covenant,
his atonement, his city heavenly not made with hands. Having him, believe in him with all your heart, with a faith in the
unseen future strong as that of the saints of old, patient under present and prepared for coming woe, full of energy and hope
and holiness and love. Such was the teaching of the Epistle to the Hebrews.