Christ, after his resurrection, commanded his apostles, saying, 11 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you always, even unto the end of the world, Amen," Matt. 28:19, 20. Here we have the Lord's command con­cerning baptism, when and how, after the ordinance of God, it shall be administered and received; namely, that the gospel must first be preached, and then those baptized who believe therein, as Christ says, "Go ye into all the world, and preach the gospel to every creature; he that believeth and is bap­tized shall be saved, but he that believeth 24not, shall be damned," Mark 16:15. Thus has the Lord commanded and ordered; therefore, let no other be taught, or practiced forever. The word of God abideth forever. Young children are without understanding and cannot be taught, therefore, baptism cannot be administered to them without perverting the ordinance of the Lord; misusing his exalted name, and doing violence to his holy word. In the New Testament there are no ordinances enjoined upon infants, for it treats, both in doctrines and sacraments, with those who have ears to hear, and hearts to understand, Matt. 13:16. Even as Christ commanded, so the holy apostles also taught and practiced, as may be plainly perceived in many parts of the New Testament. Thus Peter said, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost," Acts 2:38. Again, Philip said to the eunuch, "If thou believest with all thine heart, thou mayest," Acts 8:37. Here, faith did not follow baptism, but baptism followed faith, Mark 16:16.

Christ has thus commanded baptism, and received it himself, according to the following manner: When the time had come, and the hour had approached, in which he would fulfill the commission enjoined upon him, preach the word, and make known his Father's holy name, he came to John, to the Jordan, and desired to be baptized of him, that he might fulfill all righteouness. He prepared to meet temptation, misery, the cross and death, and as a willing, obedient child, resigned himself to the will of his Almighty Father; he himself saith, "I came down from heaven, not to do mine own will, but the will of Him that sent me," Jn. 6:38. He was baptized of John, attested to by the Holy Ghost, and acknowledged by the Father, as a beloved Son, Matt. 3:17; 17:5.

Behold, thus Christ commands, and was himself baptized; thus the apostles taught, and practiced. Who will rise up against the Lord, and say, it shall not be so? Who will teach and instruct wisdom? Who will accuse the apostles and evangelists with falsehood? It would be entirely unbecom­ing for a child to command and judge his father, or a servant, his master, and it is much more unbecoming for the creature to exalt himself above his Creator. But now it is manifest that the whole world, with its unprofitable doctrines, and commandments of men; with its anti‑christian customs, long standing usages, its tyrannical, murdering sword, judges over Christ and his word. The truths of Christ are esteemed lies; his wisdom, foolishness; his light, darkness, and his gospel, perverted and false. In short, Christ must be silent and suffer.

Now it may probably be said, that this was necessary in the beginning of the gospel, because at that time, there were no believers whose children might be baptized; but now, if the parents are believers, then are the children also to be baptized, even as Abraham, when he believed, circumcised his children, Gen. 17:23. O no! this does not follow:

Although Abraham believed God, only one‑half of his seed was circumcised, namely, the male children, and not the female, though he was the father of the female, as well as of the male children, of which, by the grace of God, more shall be said in the replication.

In the beginning the gospel was to be preached, and faith followed hearing, and baptism followed faith; this is incontrovertable, for so the Scriptures teach, Rom. 10:17. But that the children of believers should be baptized because Abraham's children were circumcised, can in no wise be sustained by Scripture; but if it could be established, though it cannot, there would then be but few children baptized, for the number of true believers, it is to be lamented, is very small, as any one may see.

They are not all christians who are so called. But those only who have the Spirit of Christ, are true christians, though I know not where many are to be found. Yea, what more shall we say? All who with Abel bring an acceptable offering; those who are born with Isaac of the free woman, and with Jacob have the birthright, and have obtained the paternal blessing, must be slain by bloodthirsty Cain, mocked by Ishmael, and hated by Esau, even as we hear and see on all sides. May God effect a change for the better.

Behold, this is the word and will of the 25Lord, that all who hear and believe the word of God, shall be baptized (as above stated), thereby to profess their faith, and declare that they will henceforth not live according to their own will, but according to the will of God. That for the testimony of Jesus they are prepared to forsake their homes, chattels, lands and lives, and to suffer hunger, affliction, oppression, persecution, the cross and death; yea, they desire to bury the flesh with its lusts, and arise with Christ to newness of life, even as Paul says, "Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life;" Col. 2:11, 12; Rom. 6:3, 4.

Beloved Reader, take heed to the word of the Lord, for this also Paul teaches, who received not his gospel of men, but of the Lord himself; even as Christ died and was buried, so also ought we to die unto our sins, and be buried with Christ in baptism; we are not to do this after we have been baptized, but we must commence and do all this before hand. "For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin; for he that is dead is freed from sin," Rom. 6:G‑f; for even as Christ died, hath taken away sin, and liveth unto God, so every true christian dieth unto sin, and liveth unto God.

Think not that we teach, that christians are to die unto sin, in such a manner, as to become insensible to sin. Not by any means; but they die unto sin, so as to be no longer obedient to their impure lusts, as Paul says, "Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof," Rom. 6:12; also, John says, "Whosoever is born of God doth not commit sin; for his seed remaineth in him; and he cannot sin,99According to the Holland, "He has no desire to sin." because he is born of God," 1 Jn. 3:9; 5:18.

For as the death of our Lord would not have profited us, had he not risen from the power of death to the praise of his Father, neither will it avail us anything to bury our sins in baptism, if we do not arise with Christ Jesus from the power of sin, unto a new life, to the praise of the Lord. "For in that he (Christ) died, he died unto sin once," says Paul, "but in that he liveth, he liveth unto God; likewise, reckon yourselves to be dead indeed unto sin, but alive unto God, through Jesus Christ." And, "As ye have yielded your members servants to uncleanness and iniquity, unto iniquity; even so now yield your members, servants to righteousness and holiness." For being made free from sin, ye became the servants of righteousness, and have your fruit unto holiness, and the end everlasting life, Rom. 6:10, 11, 18, 19, 22.

Here observe, intelligent reader; you who desire to know the truth, and seek the salvation of your soul, what the great and holy apostle Paul has taught you. If you believe his word, doctrine and testimony to be true, you will no doubt readily perceive, from these instructions, and, from many other passages in the Scriptures, that baptism is no more applicable to infants, than circumcision was to the females of the Israelites; for we are no more commanded to baptize infants than Israel was to circumcise female children. It is also impossible for little children to die to sin, as long as they have not been made alive to it; neither can they rise to a new life, as long as they are not born of God through faith, and by the Spirit of God led into righteousness. Therefore beware, for the intent of baptism is to bury sin, and to rise with Christ into a new life, which can by no means, be the case with infants; therefore, consider well what the word of the Lord teaches you on this subject.

Again, Paul calls baptism "the washing of regeneration." Lord, how lamentably thy Holy Word is abused. Is it not greatly to be lamented, that men are attempting, notwithstanding these plain passages, to maintain their idolatrous invention of infant baptism, and set forth that infants are regenerated thereby, as if regeneration was simply a pressing into the water? O no, re26generation is not such a work of hypocrisy, but is an inward change, which converts a man by the power of God, through faith, from evil to good, from carnality to spirit­uality, from unrighteousness to righteous­ness, out of Adam into Christ, which can in no wise take place with infants. The regen­erated live by the power of the new life; they crucify the flesh with its evil lusts; they put off the old Adam with his deeds; they avoid every appearance of evil; they are taught, governed and influenced by the Holy Ghost, Rom. 1:17.

Behold this is true regeneration with its fruits, of which the Scriptures speak, and comes through faith in the word of God, without which no one, who has arrived to the years of understanding, can be saved; as Christ says, "Verily, Verily, I say unto thee, except a man be born again, he can­not see the kingdom of God," Jn. 3:3. Yea, it is all in vain, if one were even baptized of Peter, or Paul, or Christ himself, if he were not baptized from above with the Holy Ghost and with fire, Matt. 3:11, as Paul says, "In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature," Gal. 5:6; 2 Cor. 6:17. All who are thus born of God, changed and re­newed in the inner man, and translated from Adam into Christ, are ready to obey the word of the Lord, and say with holy Paul, "Lord, what wilt thou have me to do?" They deny themselves with all their minds and hearts; they submit to the word and ordinances of the Lord, without dislike or opposition; they receive baptism accord­ing to the command of the Lord, Matt. 28:19. They become and manifest themselves as fruitful branches of Christ, the true Vine, and joint heirs in the church of the Lord, John 15:6. They receive forgiveness of their sins, and the gift of the Holy Ghost; they put on Christ; enter the ark of safety, and are secured from the dreadful flood of wrath, which, like a net, will come upon all them that dwell upon the earth. This, how­ever, is not effected by the power of the water or the sign, but by the power of the divine word, received through faith; for where there is no faith, which through love worketh obedience (we again speak of those who have come to the years of understand­ing), there is no promise. "He that believ­eth not the Son, shall not see life; but the wrath of God abideth on him," Jn. 3:36.

The Lord commanded Moses that he should stretch forth his hand, and with the rod smite the sea, and the waters should be divided. Moses believed the word of the Lord; stretched forth his hand and smote the sea with his rod; the waters were divid­ed and Israel was redeemed; not by the rod and the stroke, but by the power of the di­vine word received by Moses, through a sin­cere and living faith. Had Moses not believed the word of God, and through dis­obedience not smote the sea, undoubtedly affrighted and oppressed Israel would have fared ill. He also received a command in the wilderness to erect a brazen serpent, so that when Israel looked thereon, they might be healed of the bite of the serpents. Moses believed the word of the Lord, and erected a serpent; Israel looked upon it and was healed, not through the virtue of the image, but through the power of the divine word, received by them through faith. In the same manner salvation is ascribed to scriptural baptism, Mark. 16:16; the forgiveness of sins, Acts 2:38; the putting on of Christ, Gal. 3:27, and incorporation into his church; not on account of the water, or the admin­istered sign (else the kingdom of God would depend upon the elements and signs), but on account of the power and truth of the divine promise, which we receive by obedi­ence through faith. For all those who teach reliance upon words, the elements and works, with Aaron, make a golden calf, and suffer, a people without understanding to commit idolatry and abominations there­with, for in Christ, faith alone availeth, which worketh by love, the new creature, and the keeping of the commandments of God.

Beloved sirs, friends, and brethren, awake and delay not, render the Most High his due praise and honor, and give ear to his holy word, for those who maintain that the baptism of children that are incapable of understanding, is a washing of regeneration, do violence to the word of God; resist the Holy Ghost; make Christ a liar, and his holy apostles false witnesses; for Christ and his apostles teach that regeneration comes 27through faith from God and his word, which word is not to be taught to those who are unable to hear or understand,1010This has reference to infants, that are incapable of understanding. but to those who have the ability, both to hear and un­derstand; this is incontrovertible.

The holy apostle Peter also explains the same and says, that "even baptism doth also now save us; not the putting away of the filth of the flesh, but the answer of a good conscience toward God (or the cove­nant of a good conscience toward God), by the resurrection of Jesus Christ," 1 Pet. 3:21.

Here Peter teaches us how the inward baptism saves us, by which the inner man is washed, and not the outward baptism by which the flesh is washed; for only this in­ward baptism, as already stated, is of value in the sight of God, while outward baptism follows only as an evidence of obedience which is of faith; for could outward bap­tism save without the inner washing, the whole Scriptures which speak of the new man, would be spoken to no purpose. The kingdom of heaven would be bound to ele­mentary water; the blood of Christ would be shed in vain, and no one that is baptized could be lost. No, no! outward baptism avails nothing so long as we are not in­wardly renewed, regenerated, and baptized of God, with the heavenly fire and the Holy Ghost. But when we receive this baptism from above, we will be constrained through the Spirit and word of God, by a good con­science, which we thereby obtain, to believe sincerely in the merits of the death of the Lord, and in the power and benefits of his resurrection; and henceforth, because we are inwardly cleansed by faith, and the spiritual strength which we have received, we submissively covenant with the Lord, through the outward sign of baptism, which is enjoined on all the believers in Christ, even as the Lord has covenanted with us in his grace, through his word, that we will no longer live according to the evil, unclean lusts of the flesh, but walk according to the witness of a good conscience before him.

Though these words of Peter are very plain, the learned are not ashamed to force them into a very different signification, by means of their plausible comments and their much boasted reason (probably that they may retain the favor of the world, and live in opulence without cross or affliction), and teach, that baptism is a sign of grace; which according to my limited understand­ing, can in no wise be established. Our sign of grace is Christ Jesus alone, through whom God's abundant love is freely dis­pensed and declared unto us. By signs he was gloriously prefigured to the ancient pa­triarchs, as by the coats of skin to Adam and Eve; by the rainbow to Noah, by cir­cumcision to Abraham, by which sign they were assured of the divine covenant. But we are assured of God, of his divine grace, and his eternal peace, by this one sign only, which is Christ Jesus. The seal in our con­sciences is the Holy Ghost, but baptism is a sign of obedience, commanded of Christ, by which we testify, when we receive it; that we believe the word of the Lord, that we are sorry for, and repent of our former life and conduct; that we desire to rise with Christ unto a new life; and that we believe in the forgiveness of sin through Jesus Christ. Not, my beloved, that we believe in the remission of sins through baptism; by no means; be­cause by baptism we cannot obtain faith and repentance, neither do we receive the forgiveness of sins, nor peace, nor liberty of conscience, but we testify thereby that we have repented, received pardon and faith in Christ, as before said. With the fathers it was not thus, for they, through the signs, received assurance and comfort that the promise would be true and sure. We have this assurance in Christ Jesus alone, in whom all the figurative signs were comple­ted; so that we have in this only true sign, Christ, that which the fathers had in many figurative signs. In short, had we forgive­ness of sins and peace of conscience, through outward ceremonies, and elements, then the REALITY would be superceded, and his merits made of no effect.

Behold, this is the only and true founda­tion of baptism maintained by the Scrip­tures, and none other. This we teach and practice though all the gates of hell rise against us; for we know it is the revealed word of the Lord, and his divine ordinance, from which we dare not take away, nor add 28thereto, lest we be found disobedient and false before God (who alone is the Lord and God of our consciences), for, "every word of the Lord is pure; he is a shield unto them that put their trust in him," Prov. 30:5.

Oh God, what are the learned and highly learned masters of this world doing, who are so earnestly engaged in derogating from God's word and wisdom, and ingeniously urging their own vain reason and wisdom; they will not prosper; God will not give his honor to another, for he is the Lord; that is his name, and beside him there is no other, Isa. 42:8. Conquering, he will conquer them. He will turn wisdom to folly and their rea­son to disgrace, for he "knoweth the thoughts of the wise, that they are vain," 1 Cor. 3:20.

Luther writes, that children should be baptized on account of their own faith, and adds, "If children had no faith, then their baptism would be blaspheming the sacra­ment," &c. It appears to me, to be a great error in this learned man, through whose writings at first the Lord effected much good, that he maintained that children, without knowledge and understanding, had faith, while the Scriptures teach so plainly, that they know not good from evil, that they can­not discern right from wrong, and he (Luther) says that faith is dormant and concealed in children even as in a believing person who is asleep, till they arrive at the years of un­derstanding. If Luther writes this as his sincere opinion, he writes much in vain con­cerning faith and its power, but if he writes to please men, may God have mercy upon him, for I know of a truth it is only human reason and the invention of men; but it shall not make void the word and ordinance of the Lord. We do not read in Scripture that the Apostles baptized a single believer while asleep. They baptized those who were awake, and not the slumbering. Why then do they baptize their children before that sleeping faith awakes and is confessed by them?

Bucer does not thus support this doctrine, but he maintains infant baptism differently, namely, not that children have faith, but that they, by baptism may be added to the church of the Lord, and instructed in his word. He admits that infant baptism is not expressly commanded, nevertheless he main­tains that it is right. O Lord! how lament­ably they do err, who court the favor and honor of men, and seek not the favor and honor of God. Since infant baptism is not expressly commanded of God, as he ac­knowledges, it cannot be acceptable to the Lord, Et per consequence, i. e., and by con­sequence, no promise can follow. There­fore, the reader should know, that true christians ought not to be governed in this matter, by the opinions and traditions of men, but by the word and the ordinances of God. For we have but one Lord and Master of our conscience, Christ Jesus, whose word, will, command and ordinance, it becomes us, as his willing disciples, to follow, even as the bride rejoices greatly to hear the bridegroom's voice, John 3:29.

Since we have not a single command in the Scriptures that infants are to be bap­tized, or that the apostles did practice it; we modestly confess, with a good conscience, that infant baptism is but human invention; a selfish notion; a perversion of the ordi­nance of Christ; a manifest abomination, standing in the holy place, where it ought, properly, not to be Matt. 24:15.

Beloved sirs, how little the word of the Lord is regarded, which says, Ye shall not do after that which is right in your own eyes, but observe whatsoever I command you, Deut. 12:8. Did not the Father testify from heaven and declare, "This is my be­loved son, in whom I am well pleased; hear ye him?" Matt. 1'7:5. Does not the whole Scripture direct us to Christ? Are we not baptized in his name that we should hear his voice, and be obedient to his word? Do you not boast to be the apostolic church? Why do you then depart from Christ and adhere to anti‑christ; from the apostolic doctrine and practice to the doctrine and practice of the learned? Do observe how severely and frequently God punished men for the self‑formed opinions which they maintained as works of holiness and di­vine worship.

Nadab and Abihu, because they offered strange fire before the Lord, were suddenly destroyed by fire, before the altar, through the wrath of God.

Saul had mercy on Agag, the king of the 29Amalekites, and prompted by his good in­tentions, spared the best sheep and oxen, to sacrifice unto the Lord, contrary to the word of the prophet. That seeming act of mercy and laudable zeal was punished as the sin of witchcraft and idolatry, because he acted according to his own judgment, and not according to the word of the pro­phet. He was reproved by the prophet, smitten with a pestilence, his kingdom taken from him, and given to a more faith­ful one, 1 Sam. 15:23.

Manasseh, the king of the Jews, and others in Israel, made their children pass through fire. They built temples and altars in all the high places, also in cities and countries, with good intentions; for they were desirous thereby to honor the Al­mighty and eternal God, as may be plainly seen, 2 Kings 21:3‑6. This glorious and holy choice was so offensive before God, that Jeremiah refused to intercede for the people. Israel was desolated, Jerusalem and the temple burnt; and the people with the holy vessels were carried into a foreign land, 2 Kings 25:9; 2 Chron. 36:12. There­fore, saith God by the prophet, Obey my voice, and I will be your God, and ye shall be my people; and walk ye in all the ways that I have commanded you; not those of your own choice; that it may be well with you, Jer. 7:23.

What advice then, my beloved friends, shall be given in relation to such wilful de­ceivers, who so presumptuously do violence to the expressed word of the Lord, and so shamefully belie the Almighty, the Most High God, and teach that it is the word of God; though such things he never pro­posed, much less commanded, and never will.

How awful it is thus to sin against God, and so lamentably to pervert his holy and precious word! Yea, they shall be severely punished of the Lord with heavy judgments, they shall not escape the ire of his fierce wrath, if they do not repent and reform; for God is an enemy to all liars. They have neither part nor lot in his kingdom; but their portion is eternal destruction, in the lake of fire, 2 Thes. 2:8; Rev. 20:10; 19:20.

In the second place, it is evident, that in­fant baptism is an accursed, abominable and idolatrous institution; for all those who are baptized in infancy, are called christians and are accounted partakers of the Lord's grace, merits, death and blood, and are called his people, although the whole course of their lives, is entirely hea­thenish, wild and dissolute; yea, they in­dulge in nothing but gluttony, drinking, gaming, whoring, cursing and swearing, as though the water in baptism could make and preserve them christians. O not! Paul declares, "He that hath not the Spirit of Christ, is none of his," Rom. 8:9. Yea, the helpless, innocent children, though baptized with the blood of the Lord, and having the sure promise of the kingdom of God, if not baptized, with this baptism, must be buried without the grave yard as accursed. What infamy! What blindness! We will say noth­ing of godfathers, of crossing, breathing upon, sprinkling with salt water, anoint­ing, spitting upon, and their abominable exorcism, all of which is nothing else than open blasphemy, and not commanded of God. What abominable, detestable idoltry these things are.

In the third place, we are informed by historians, ancient, and modern, and also in the decrees, that baptism was changed both as to its mode and time of administer­ing. In the beginning of the holy church, persons were baptized in common water on their first profession, upon their own faith, according to the Scriptures. Afterwards a change was made; they were examined seven times before being baptized; after that, they were baptized at two stated periods; namely, at Easter and Whitsuntide. Higinius, the tenth pope, instituted godfathers, in the year A. D. 146. Finally, Luther tells us, that in the year A. D. 407, Pope Inno­cent confirmed infant baptism by a decree, and it is to be feared that it will not be abrogated, but at the expense of much in­nocent blood of the saints and children of God; even as the prophets, in their days reproved the accursed abominations and idolatry of the kings, priests and people, not by admonition only, but also with their blood, as we read in both sacred and pro­fane history.

If infant baptism was commanded of God, in his word, why did Innocent add his de­crees? How can baptism as practiced by the 30world, be right, since it has been so frequently changed? We entreat you, for Jesus' sake, to reflect that Christ Jesus and not the learned, is King and Lord of his Church; and rules over it with his sceptre, Spirit and word, Matt. 11:27. As it is said, He is made unto us Wisdom, and none can instruct him; he appeared, in order that he might testify to the truth. They that love the truth, hear his voice; believe his word, and not that of the learned; for his word is truth; but the word of the learned, in this respect, is seduction; for Christ commands that believers should be baptized; but in relation to infants, that are without understanding, he gave no command. But the learned say, he that has not his children baptized, and is himself baptized upon his faith, as Christ commanded, is a fanatic, ana‑baptist and heretic.

We have here given you the principal reasons why we oppose infant baptism, not only in doctrine, but also to the sacrifice of our lives and possessions. For we well know, by the grace of God, that there is not one word in the Scriptures in its support. We tell you the truth and lie not. Is there one under the canopy of heaven who can show us, by divine truth, that Jesus Christ, the Son of Almighty God, the Eternal Wisdom and Truth, whom alone we acknowledge as the Lawgiver, and Teacher of the New Testament, has given a single command that children should be baptized; or that his holy apostles ever so taught, or practiced?

What need then to urge this upon us by tyranny and punishment? Only show it to us in the word of God, and the difficulty is removed. For God, who is omniscient, knows, that in our weakness, we humbly seek to walk according to the divine ordinances, word and will, for which we, poor miserable men, are shamefully reviled, banished, robbed and slain by every one in many countries, like innocent sheep; but the Lord be eternally praised! We are esteemed as unworthy of heaven or earth, even as Christ said, "They shall deliver you up to be afflicted, and shall kill you; and ye shall be hated of all nations for my name's sake," Matt. 24:9.

It is our determination, in this matter as in all other matters of conscience, in view of the wrath of Almighty God, that we will not be influenced by lords and princes, nor by doctors and teachers of schools, nor by the influence of the fathers, and long established customs, for in this matter, neither emperors, nor kings, nor doctors, nor licentiates, nor councils, nor proscriptions against the word of God, will avail. We dare not be bound to any person, power, wisdom or times, but we must be governed alone, by the expressed and positive commands of Christ, and the pure doctrines and practices of his holy apostles, as remarked above; for if we do so, we neither deceive any one in this matter, nor are we deceived. Alas! Woe to him, woe to him, who departs from this foundation, or is compelled to do so, either through the infirmities of the flesh or tyranny, or by false doctrine; and will not testify of the word of his Lord until death, unto this wicked and sinful generation, both in word and deed, Matt. 10:38; 16:24.

Observe, all of you who persecute the word of the Lord and his people, this is our instruction, doctrine and belief concerning baptism, according to the instruction of the words of Christ, namely, we must first hear the word of God, believe it, and then upon our faith be baptized; we are not seditious or contentious; we do not approve of polygamy; neither do we seek nor wait for any kingdom upon earth.

O no! No! to God be eternal praise; we well know what the word of the Lord teaches us and testifies to, on this subject. The word of the Lord commands us that we, with a sincere heart, desire to die to sin, to bury our sins with Christ, and with him to rise to a new life, even as baptism is a figure thereof.

That we seek to walk humbly and uprightly in Christ Jesus, in the covenant of his grace, and his eternal peace, and with an approved conscience before God, even as the mouth of the Lord has commanded; as he has testified by his example, and as we are taught by the pure doctrines and practices of the apostles, 1 Pet. 3:21.


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