ZACCARIA, ANTONIO MARIA. See Barnabites.
ZACHARIAE, tsd"H5-rf'6, GOTTHILF TRAUGOTT: Pioneer in Biblical theology; born at
Tauchardt in Thuringia Nov. 17, 1729;
d. in Kiel Feb. 8, 1777. He studied at Königsberg and Halle
(M.A., 1752); became adjunct in the philosophical
faculty at Halle, 1753; rector of the Ratsschule in
Stettin, 1755; professor of theology at the University of Butzow, 1760; and at Göttingen, 1765; and
finally at Kiel, 1775. His significance comes entirely from his
Biblische Theologie oder Untersuchung
des biblischen Grundes der vornehmsten theologischen
Lehren (4 parts, Göttingen, 1771-75). The stimulus to the work came from the tendency of the old
Enlightenment to trace theology backward to the
Bible in its correct meaning. Zacha,rhe had forerunners in the matter of furnishing a Biblical basis
for theology, such as Btisching with his
Epitome theologies a solis sacris literis coneinnatce (1757).
But his aim was to prepare .the way for a better method
of theological teaching by a thorough exegetical
examination of the Biblical material out of which
dogmatic theology is built. Yet Biblical theology
was not for him an independent discipline; nor did
he distinguish between different Biblical conceptions. His work dealt with the principal passages
used as proofs. He was intent upon the historical
sense, and cautioned against eisegesis, recognizing
the temporal and local limitations of the parts of
Scripture. His theological position was supernaturalistic in that he held firmly to revelation, miracles, original sin, the divine sonship of Christ, and
the Trinity. These same characteristics appeared
also in his Docerino Christian
Bibliography: C. G. Persehke, Züge des gelehrten Charak ters Zacharias, Bremen, 1777; H. Doring, Die gelehrten Theologen Deutschlands, vol. iv., Neustadt, 1835; Schenkel in T$K, 1852; F. C. Baur, Vorleaungen über neutedamentliche Theologie, pp. 4-6, Leipsic, 1864.
ZACHARIAH, zac"a-rai'a (ZECHARIAH); Fourteenth king of Israel, son and successor of Jeroboam II. (q.v.). His date according to the old chronology is 772-771; according to Kamphausen, 741; according to K. Marti (EB, i. 797-798), 743. It is possible that he did not succeed immediately
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Bibliography: The literature on his period as given under Ahab, and Israel, History of; also the articles in the Bible dictionaries.
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