LIUTPRAND, lUt'prand: Medieval Italian historian; d. about 970. He was of Lombard descent and was educated at the court of Pavia, where he attracted the attention of King Hugo, and later became the chancellor of King Berengar. In 949 he went to Constantinople on a mission for the king, but afterward became opposed to Berengar and went to the court of Otto I., who made him bishop of Cremona in 962. Six years later he made a second journey to Constantinople to gain the hand of a Greek princess for Otto II. His three works, none of which are complete, are as follows: Antapodosis, a history from 887 to 949, designed to requite the good and evil which he had experienced and directed especially against Berengar and Willa; Liber de rebus gestis Ottonis magni imperatoris, a history from 960 to 964; and Relatio de legatione Constantinopolitana, describing his second visit to the city. His style is attractive, but the subjectivity and unreliability of his writings render their historical value only secondary.
Bibliography: His works are collected in MGH, Script., iii (1839), 264-363, and in MPL, cxxxvi. 787-938. Consult: R. A. Köpke, De vita et scriptis Liudprandi, Berlin, 1842; C. Dändliker and J. J. Müller, Luidprand von Cremona und seine Quellen, Leipsic, 1871; F. Köhler, Beiträge zur Textkritik Liudprands von Cremona, in NA, viii (1883), 49-89; A. Zanelli, Una legazione a Costantinopoli nel secolo x., Brescia, 1883; Wattenbach, DGQ, i (1885), 347, 391-396, i (1893), 372, 423-428; L. von Ranke, Weltgeschichte, viii. 634-655, Leipsic, 1887; Potthast, Wegweiser, 742-744 (for further literature).
LIVERMORE, ABIEL ABBOT: American Unitarian; b. at Wilton, N. H., Oct. 30, 1811; d. there Nov. 28, 1892. He was graduated at Harvard College (1833) and at the Harvard Divinity School (1836). He was pastor at Keene, N. H. (1836-50), Cincinnati, O. (1850-56), and at Yonkers, N. Y. (1857-63), editing while he was in Yonkers The Christian Inquirer. He was president of the Meadville, Penn., Theological School (1863-89). He wrote: Commentaries on the Gospels (2 vols., Boston and New York, 1850), Acts (1844), and Romans (1854); Lectures to Young Men (Keene, 1846); and the Marriage Offering (Boston, 1848).
LIVING GOD, CHURCH OF THE: An organization founded in 1894 in Indianapolis, Ind., by
John Vinson (q.v.) and his mother, Mary Jane Vinson,
and by others in other places. It is Congregational
in polity; has as officers elders and deacons,
serving the local churches; and believes in
annual associations of all local churches by delegates.
It lays stress upon the fact that its ministry
is composed of men and women called by the Holy
Spirit; makes the Bible its creed and book of discipline;
and its ordinances are baptism of converted
believers by immersion, the Lord's Supper,
washing of feet, and the kiss of salutation, and it
regards as of special importance the visitation of
the sick and needy. The church also deems of
special importance the doctrine of sanctification.
It holds that Adam and Eve were created holy in
soul, spirit, and body, and were possessed of free
will; that both were allured by Satan and being
led by him they disobeyed God's command, after
which Satan in spirit entered into, and depraved
them wholly. The depravity to which they were
thus subjected affected by heredity only the bodies
of their descendants, but soul and spirit of all infants,
being the creation and gift of God at conception
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Statistics are not at hand, but the church reports two congregations in Indianapolis, Ind., and many scattered adherents elsewhere.
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