Philip Schaff: ANF08. The Twelve Patriarchs, Excerpts and Epistles, The Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Age

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Prologue.

416The Gospel of Nicodemus.

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Part I.—The Acts of Pilate.

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First Greek Form.

Memorials of Our Lord Jesus Christ, Done in the Time of Pontius Pilate.

Prologue.—I Ananias, of the proprætor’s body-guard, being learned in the law, knowing our Lord Jesus Christ from the Holy Scriptures, coming to Him by faith, and counted worthy of the holy baptism, searching also the memorials written at that time of what was done in the case of our Lord Jesus Christ, which the Jews had laid up in the time of Pontius Pilate, found these memorials written in Hebrew, and by the favour of God have translated them into Greek for the information of all who call upon the name of our Master Jesus Christ, in the seventeenth year of the reign of our Lord Flavius Theodosius, and the sixth of Flavius Valentinianus, in the ninth indiction.¹⁸⁰²¹⁸⁰² [The works which precede sought to supplement the evangelical narrative in regard to the early life of our Lord, and Mary His mother; those which follow are also supplementary, but refer to the closing events.—R.]

All ye, therefore, who read and transfer into other books, remember me, and pray for me, that God may be merciful to me, and pardon my sins which I have sinned against Him.

Peace be to those who read, and to those who hear and to their households. Amen.

In the fifteenth year¹⁸⁰³¹⁸⁰³ The 15th year of Tiberius, reckoning from the death of Augustus, was a.d. 29, a.u.c. 782, the first year of the 202d Olympiad, in the consulship of C. Fugus Geminus and L. Rubellius Geminus, and the 34th year of Herod Antipas. Other readings are: In the eighteenth year—In the nineteenth year. [Compare the Acts of Pilate in both forms. The variations here correspond with the various theories of the length of our Lord’s ministry. The text seems to confuse the statement of Luke (iii. 1) respecting the beginning of the public ministry with the time of our Lord’s death.—R.] of the government of Tiberius Cæsar, emperor of the Romans, and Herod being king of Galilee, in the nineteenth year of his rule, on the eighth day before the Kalends of April, which is the twenty-fifth of March, in the consulship of Rufus and Rubellio, in the fourth year of the two hundred and second Olympiad, Joseph Caiaphas being high priest of the Jews.

The account that Nicodemus wrote in Hebrew, after the cross and passion of our Lord Jesus Christ, the Saviour God, and left to those that came after him, is as follows:—

¹⁸⁰² [The works which precede sought to supplement the evangelical narrative in regard to the early life of our Lord, and Mary His mother; those which follow are also supplementary, but refer to the closing events.—R.]

¹⁸⁰³ The 15th year of Tiberius, reckoning from the death of Augustus, was a.d. 29, a.u.c. 782, the first year of the 202d Olympiad, in the consulship of C. Fugus Geminus and L. Rubellius Geminus, and the 34th year of Herod Antipas. Other readings are: In the eighteenth year—In the nineteenth year. [Compare the Acts of Pilate in both forms. The variations here correspond with the various theories of the length of our Lord’s ministry. The text seems to confuse the statement of Luke (iii. 1) respecting the beginning of the public ministry with the time of our Lord’s death.—R.]

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Prologue.

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