13. That Christ was to come in low estate in His first advent.

In Isaiah: “Lord, who hath believed our report, and to whom is the Arm of the Lord revealed? We have declared in His presence as children, as a root in a thirsty ground. There is no form nor glory in Him; and we saw Him, and He had no form nor beauty; but His form was without honour, and lacking beyond other men. He was a man set in a plague, and knowing how to bear weakness; because His face was turned away, He was dishonoured, and was not accounted of. He bears our sins, and grieves for us; and we thought that He was in grief, and in wounding, and in affliction; but He was wounded for our transgressions, and He was weakened^40144014    “Infirmatus;” Oxford transl. “bruised.” for our sins. The discipline of our peace was upon Him, and with His bruise we are healed. We all like sheep have gone astray; man has gone out of his way. And God has delivered Him for our sins; and He, because He was afflicted, opened not His mouth.”^40154015    Isa. liii. 1–7. [See p. 516, supra.] Also in the same: “I am not rebellious, nor do I contradict.  I gave my back to the stripes, and my cheeks to the palms of the hands. Moreover, I did not turn away my face from the foulness of spitting, and God was my helper.”^40164016    Isa. l. 5–7. Also in the same: “He shall not cry, nor will any one hear His voice in the streets. He shall not break a bruised reed, and a smoking flax He shall not extinguish; but He shall bring forth 521judgment in truth. He shall shine forth, and shall not be shaken, until He set judgment in the earth, and in His name shall the nations trust.”^40174017    Isa. xlii. 2–4. Also in the twenty-first Psalm: “But I am a worm, and no man; the accursed of man, and the casting away of the people. All they who saw me despised me, and spoke within their lips, and moved their head. He hoped in the Lord, let Him deliver him; let Him save him, since he will have Him.”^40184018    Ps. xxii. 6–8. Also in that place: “My strength is dried up like a potsherd, and my tongue is glued to my jaws.”^40194019    Ps. xxii. 15. Also in Zechariah:  “And the Lord showed me Jesus, that great priest, standing before the face of the Angel of the Lord, and the devil was standing at his right hand to oppose him. And Jesus was clothed in filthy garments, and he stood before the face of the Angel Himself; and He answered and said to them who were standing before His face, saying, Take away his filthy garments from him. And he said to him, Behold, I have taken away thine iniquities. And put upon him a priestly garment,^40204020    “Poderem,” “a long priestly robe reaching to the heels” (Migne’s Lexicon). The Oxford translation gives the meaning “an alb,” which also is given in Migne. and set a fair mitre^40214021    Cidarim, the head-dress for the Jewish high priest. upon his head.”^40224022    Zech. iii. 1, 3, 5. Also Paul to the Philippians: “Who, being established in the form of God, thought it not robbery that He was equal with God, but emptied Himself, taking the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, even the death of the cross. Wherefore also God exalted Him, and gave Him a name which is above every name, that in the name^40234023    “In nomine;” Oxford translator, “at the name,” following the Eng. ver. But see the Greek, ἐν τῷ ὀνόματι. of Jesus every knee should bow, of things in heaven, of things in earth, and of infernal things, and every tongue should confess that Jesus Christ is Lord in the glory of God the Father.”^40244024    Phil. ii. 6–11.