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The Seven Lamps8 The L ord spoke to Moses, saying: 2Speak to Aaron and say to him: When you set up the lamps, the seven lamps shall give light in front of the lampstand. 3Aaron did so; he set up its lamps to give light in front of the lampstand, as the L ord had commanded Moses. 4Now this was how the lampstand was made, out of hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the L ord had shown Moses, so he made the lampstand. Consecration and Service of the Levites5 The L ord spoke to Moses, saying: 6Take the Levites from among the Israelites and cleanse them. 7Thus you shall do to them, to cleanse them: sprinkle the water of purification on them, have them shave their whole body with a razor and wash their clothes, and so cleanse themselves. 8Then let them take a young bull and its grain offering of choice flour mixed with oil, and you shall take another young bull for a sin offering. 9You shall bring the Levites before the tent of meeting, and assemble the whole congregation of the Israelites. 10When you bring the Levites before the L ord, the Israelites shall lay their hands on the Levites, 11and Aaron shall present the Levites before the L ord as an elevation offering from the Israelites, that they may do the service of the L ord. 12The Levites shall lay their hands on the heads of the bulls, and he shall offer the one for a sin offering and the other for a burnt offering to the L ord, to make atonement for the Levites. 13Then you shall have the Levites stand before Aaron and his sons, and you shall present them as an elevation offering to the L ord. 14 Thus you shall separate the Levites from among the other Israelites, and the Levites shall be mine. 15Thereafter the Levites may go in to do service at the tent of meeting, once you have cleansed them and presented them as an elevation offering. 16For they are unreservedly given to me from among the Israelites; I have taken them for myself, in place of all that open the womb, the firstborn of all the Israelites. 17For all the firstborn among the Israelites are mine, both human and animal. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18but I have taken the Levites in place of all the firstborn among the Israelites. 19Moreover, I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the service for the Israelites at the tent of meeting, and to make atonement for the Israelites, in order that there may be no plague among the Israelites for coming too close to the sanctuary. 20 Moses and Aaron and the whole congregation of the Israelites did with the Levites accordingly; the Israelites did with the Levites just as the L ord had commanded Moses concerning them. 21The Levites purified themselves from sin and washed their clothes; then Aaron presented them as an elevation offering before the L ord, and Aaron made atonement for them to cleanse them. 22Thereafter the Levites went in to do their service in the tent of meeting in attendance on Aaron and his sons. As the L ord had commanded Moses concerning the Levites, so they did with them. 23 The L ord spoke to Moses, saying: 24This applies to the Levites: from twenty-five years old and upward they shall begin to do duty in the service of the tent of meeting; 25and from the age of fifty years they shall retire from the duty of the service and serve no more. 26They may assist their brothers in the tent of meeting in carrying out their duties, but they shall perform no service. Thus you shall do with the Levites in assigning their duties. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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16. For they are wholly given. Lest the other tribes should complain that the number of the people was diminished, God declares that the Levites were alienated from the race of Abraham, since He had acquired them to Himself when He smote all the first-born of Egypt; for it is certain that the first-born of the people, as well as those of their animals, were miraculously rescued from the common destruction. Since, then, God delivered them by special privilege, He thus bound them to Himself by the blessing of their redemption. But this reason would seem no longer to hold good, when God, in demanding the price of redemption, set the first-born free, 178178 Vide Numbers 3:43-51. as was elsewhere stated; else He would require the same thing twice over, which would be unjust. The solution, however, of this is easy; when, in the first census, the first-born of the twelve tribes were counted, they were found to exceed the Levites in number. An exchange was then made, viz., that all the first-born of the twelve tribes, being 22,000 in number, should be free from the tribute, and that God should take the Levites in their place as His ministers. Only 273 were redeemed, because this was the excess of their number above that of the Levites. Thus was it brought to pass, that God was content with these just and equal terms, so as not to oppress the people by a heavy burden. But this compensation, which was only made on that one particular day, did not prevent the Israelites from owing their children, who were not then born, to God. Since, then, this obligation still lay upon them as regarded their posterity, the law was passed that they should redeem their first-born. If any should object that it was not fair for those who should be born of the Levites to be consecrated to God, — I reply, that on this point there was no unfairness, for of whatever tribe they might be descended, they were already His property, together with all their offspring; the condition of the people was not therefore made worse by the exchange; and hence, in all equity, God appointed for the future at what price the Israelites should redeem their first-born. In saying that they were “given” to Him, He means to assert that they were His by compact; 179179 “En disant qu’ils luy ont este donnez, il n’entend pas que ce soit de don gratuit, mais qu’ils luy appartienent comme de paction faite;” in saying that they were given to Him, He does not mean as a gratuitous gift, but that they belonged to Him as by agreement made. — Fr. and in this sense He declares that from the day in which He smote the first-born of Egypt, the first-born of Israel had become His; and then adds, that He then took the Levites; as much as to say, that He only dealt with his people with respect to the time past. |