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The Destruction of Israel

I saw the L ord standing beside the altar, and he said:

Strike the capitals until the thresholds shake,

and shatter them on the heads of all the people;

and those who are left I will kill with the sword;

not one of them shall flee away,

not one of them shall escape.

Though they dig into Sheol,

from there shall my hand take them;

though they climb up to heaven,

from there I will bring them down.

Though they hide themselves on the top of Carmel,

from there I will search out and take them;

and though they hide from my sight at the bottom of the sea,

there I will command the sea-serpent, and it shall bite them.

And though they go into captivity in front of their enemies,

there I will command the sword, and it shall kill them;

and I will fix my eyes on them

for harm and not for good.

The Lord, G od of hosts,

he who touches the earth and it melts,

and all who live in it mourn,

and all of it rises like the Nile,

and sinks again, like the Nile of Egypt;

who builds his upper chambers in the heavens,

and founds his vault upon the earth;

who calls for the waters of the sea,

and pours them out upon the surface of the earth—

the L ord is his name.

Are you not like the Ethiopians to me,

O people of Israel? says the L ord.

Did I not bring Israel up from the land of Egypt,

and the Philistines from Caphtor and the Arameans from Kir?

The eyes of the Lord G od are upon the sinful kingdom,

and I will destroy it from the face of the earth

—except that I will not utterly destroy the house of Jacob,

says the L ord.

For lo, I will command,

and shake the house of Israel among all the nations

as one shakes with a sieve,

but no pebble shall fall to the ground.

All the sinners of my people shall die by the sword,

who say, “Evil shall not overtake or meet us.”

The Restoration of David’s Kingdom

On that day I will raise up

the booth of David that is fallen,

and repair its breaches,

and raise up its ruins,

and rebuild it as in the days of old;

in order that they may possess the remnant of Edom

and all the nations who are called by my name,

says the L ord who does this.

The time is surely coming, says the L ord,

when the one who plows shall overtake the one who reaps,

and the treader of grapes the one who sows the seed;

the mountains shall drip sweet wine,

and all the hills shall flow with it.

I will restore the fortunes of my people Israel,

and they shall rebuild the ruined cities and inhabit them;

they shall plant vineyards and drink their wine,

and they shall make gardens and eat their fruit.

I will plant them upon their land,

and they shall never again be plucked up

out of the land that I have given them,

says the L ord your God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet repeats here nearly the same words with those we explained yesterday: he used then the similitude of a flood, which he again mentions here. But as the first clause is capable of various explanations, I will refer to what others think, and then to what I deem the most correct view. This sentence, that the earth trembles, when it is smitten by God, is usually regarded as a general declaration; and the Prophets do often exalt the power of God in order to fill us with fear, and of this we shall see an instance in the next verse. Yet I doubt not but that this is a special threatening. The Lord Jehovah, then, he says, will smite the land, and it will tremble.

Then follows the similitude of which we spoke yesterday, Mourn shall all who dwell in it; and then, It will altogether ascend as a river Here he intimates that there would be a deluge, so that the face of the earth would not appear. Ascend then shall the land as a river. The ascent of the earth would be nothing else but inundation, which would cover its surface. He afterwards adds, “and it shall be sunk”; that is, every convenience for dwelling: this is not to be understood strictly, as I have said, of the land, but is rather to be referred to men, or to the use which men make of the earth. Sunk then shall it be as by the river of Egypt We have said that Egypt loses yearly its surface, when the Nile inundates it. But as the inundation of the river is given to the Egyptians for fertilizing the land and of rendering its produce more abundant, so the Prophet here declares that the land would be like the sea, so that there would no longer be any habitation. It now follows —