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The Destruction of Israel

I saw the L ord standing beside the altar, and he said:

Strike the capitals until the thresholds shake,

and shatter them on the heads of all the people;

and those who are left I will kill with the sword;

not one of them shall flee away,

not one of them shall escape.

Though they dig into Sheol,

from there shall my hand take them;

though they climb up to heaven,

from there I will bring them down.

Though they hide themselves on the top of Carmel,

from there I will search out and take them;

and though they hide from my sight at the bottom of the sea,

there I will command the sea-serpent, and it shall bite them.

And though they go into captivity in front of their enemies,

there I will command the sword, and it shall kill them;

and I will fix my eyes on them

for harm and not for good.

The Lord, G od of hosts,

he who touches the earth and it melts,

and all who live in it mourn,

and all of it rises like the Nile,

and sinks again, like the Nile of Egypt;

who builds his upper chambers in the heavens,

and founds his vault upon the earth;

who calls for the waters of the sea,

and pours them out upon the surface of the earth—

the L ord is his name.

Are you not like the Ethiopians to me,

O people of Israel? says the L ord.

Did I not bring Israel up from the land of Egypt,

and the Philistines from Caphtor and the Arameans from Kir?

The eyes of the Lord G od are upon the sinful kingdom,

and I will destroy it from the face of the earth

—except that I will not utterly destroy the house of Jacob,

says the L ord.

For lo, I will command,

and shake the house of Israel among all the nations

as one shakes with a sieve,

but no pebble shall fall to the ground.

All the sinners of my people shall die by the sword,

who say, “Evil shall not overtake or meet us.”

The Restoration of David’s Kingdom

On that day I will raise up

the booth of David that is fallen,

and repair its breaches,

and raise up its ruins,

and rebuild it as in the days of old;

in order that they may possess the remnant of Edom

and all the nations who are called by my name,

says the L ord who does this.

The time is surely coming, says the L ord,

when the one who plows shall overtake the one who reaps,

and the treader of grapes the one who sows the seed;

the mountains shall drip sweet wine,

and all the hills shall flow with it.

I will restore the fortunes of my people Israel,

and they shall rebuild the ruined cities and inhabit them;

they shall plant vineyards and drink their wine,

and they shall make gardens and eat their fruit.

I will plant them upon their land,

and they shall never again be plucked up

out of the land that I have given them,

says the L ord your God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Amos goes on with the same subject, — that God without any measure of cruelty would execute extreme vengeance on a reprobate people: Die, he says, by the sword all the wicked of my people. In naming the wicked of the people, he meant no doubt to include the whole people; though if any one thinks that the elect are by implication excepted, who were mixed with the ungodly, I do not object: this is probable; but yet the Prophet speaks here of the people generally. He says that the wicked of the people would perish by the sword: for it was not the sin of a few that Amos here refers to, but the sin which prevailed among the whole nation. Then all the wicked of my people shall die by the sword. He points out what sort of people they were, or at least he mentions the chief mark by which their impiety might be discovered, — they obstinately despised all the judgments of God, They say, It will not draw near; nor lay hold on our account, the evil.

Security then, which of itself ever generates a contempt of God, is here mentioned as the principal mark of impiety. And doubtless the vices of men reach a point that is past hope, when they are touched neither by fear nor shame, but expect God’s judgments without any concern or anxiety. Since then they thus drove far away from themselves all threatening, while at the same time they were ill at ease with themselves, and as it were burying themselves in deep caverns, and seeking false peace to their consciences, they were in a torpor, or rather stupor, incapable of any remedy. It is, therefore, no wonder that the Prophet lays down here this mark of security, when he is showing that there was no remnant of a sound mind in this people. Die then shall all the wicked by the sword, even those who say, It will not draw near; nor anticipate us, on our account, the evil: for we can not explain the word הקדים, ekodim, in any other way than by referring it to the threatening. For the Prophets, we know, commonly declared that the day of the Lord was at hand, that his hand was already armed, that it had already seized the sword. As then the Prophets, in order to smite despisers with fear, were wont to threaten a near punishment; so the Prophet does here; wishing to expose the impious stupor of the people, he says, “You think that there will not be such haste as is foretold to you by the Prophets; but this sheer perverseness will be the cause of your ruin.”

As to the expression, It will not come on our account, from a regard to us, it deserves to be noticed. Though hypocrites confess in general, that they cannot escape the hand of God, yet they still separate themselves from the common class, as if they are secured by some peculiar privilege. They therefore set up something in opposition to God, that they may not be blended with others. This folly the Prophet indirectly condemns by saying, that hypocrites are in a quiet and tranquil state, because they think that there will be to them no evil in common with the rest, as also they say in Isaiah 28:15, ‘The scourge, if it passes, will not yet reach us.’ We now then see what the Prophet has hitherto taught, and the meaning of these four verses which we have just explained. Now follows the promise —