Contents
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v
Chap.
Introduction to the Third Edition, by Rev. B. Zimmerman
St. Teresa's Arguments of the Chapters
Preface by David Lewis
I. Childhood and early Impressions—The Blessing of pious Parents—Desire of Martyrdom—Death of the Saint's Mother
II. Early Impressions—Dangerous Books and Companions—The Saint is placed in a Monastery
III. The Blessing of being with good people—How certain Illusions were removed
IV. Our Lord helps her to become a Nun—Her many Infirmities
V. Illness and Patience of the Saint—The Story of a Priest whom she rescued from a Life of Sin
VI. The great Debt she owed to our Lord for His Mercy to her—She takes St. Joseph for her Patron
VII. Lukewarmness—The Loss of Grace—Inconvenience of Laxity in Religious Houses
VIII. The Saint ceases not to pray—Prayer the way to recover what is lost—All exhorted to pray—The great Advantage of Prayer, even to those who may have ceased from it
IX. The means whereby our Lord quickened her Soul, gave her Light in her Darkness, and made her strong in Goodness
X. The Graces she received in Prayer—What we can do ourselves—The great Importance of understanding what our Lord is doing for us—She desires her Confessors to keep her Writings secret, because of the special Graces of our Lord to her, which they had commanded her to describe
XI. Why men do not attain quickly to the perfect Love of God—Of Four Degrees of Prayer—Of the First Degree—The Doctrine profitable for Beginners, and for those who have no sensible Sweetness
XII. What we can ourselves do—The Evil of desiring to attain to supernatural States before our Lord calls us
XIII. Of certain Temptations of Satan—Instructions relating thereto
XIV. The Second State of Prayer—Its supernatural Character
XV. Instructions for those who have attained to the Prayer of Quiet—Many advance so far, but few go farther
XVI. The Third State of Prayer—Deep Matters—What the Soul can do that has reached it—Effects of the great Graces of our Lord
XVII. The Third State of Prayer—The Effects thereof—The Hindrance caused by the Imagination and the Memory vi
XVIII. The Fourth State of Prayer—The great Dignity of the Soul raised to it by our Lord—Attainable on Earth, not by our Merit, but by the Goodness of our Lord
XIX. The Effects of this Fourth State of Prayer—Earnest Exhortations to those who have attained to it not to go back nor to cease from Prayer, even if they fall—The great Calamity of going back
XX. The Difference between Union and Rapture—What Rapture is—The Blessing it is to the Soul—The Effects of it
XXI. Conclusion of the Subject—Pain of the Awakening—Light against Delusions
XXII. The Security of Contemplatives lies in their not ascending to high Things if our Lord does not raise them—The Sacred Humanity must be the Road to the highest Contemplation—A Delusion in which the Saint was once entangled
XXIII. The Saint resumes the History of her Life—Aiming at Perfection—Means whereby it may be gained—Instructions for Confessors
XXIV. Progress under Obedience—Her Inability to resist the Graces of God—God multiplies His Graces
XXV. Divine Locutions—Delusions on that Subject
XXVI. How the Fears of the Saint vanished—How she was assured that her Prayer was the Work of the Holy Spirit
XXVII. The Saint prays to be directed in a different way—Intellectual Visions
XXVIII. Visions of the Sacred Humanity and of the glorified Bodies—Imaginary Visions—Great Fruits thereof when they come from God
XXIX. Of Visions—The Graces our Lord bestowed on the Saint—The Answers our Lord gave her for those who tried her
XXX. St. Peter of Alcantara comforts the Saint—Great Temptations and Interior Trials
XXXI. Of certain outward Temptations and Appearances of Satan—Of the Sufferings thereby occasioned—Counsels for those who go on unto Perfection
XXXII. Our Lord shows St. Teresa the Place which she had by her Sins deserved in Hell—The Torments there—How the Monastery of St. Joseph was founded
XXXIII. The Foundation of the Monastery hindered—Our Lord consoles the Saint
XXXIV. The Saint leaves her Monastery of the Incarnation for a time, at the command of her superior—Consoles an afflicted Widow
XXXV. The Foundation of the House of St. Joseph—Observance of holy Poverty therein—How the Saint left Toledo
XXXVI. The Foundation of the Monastery of St. Joseph—Persecution and Temptations—Great interior Trial of the Saint, and her Deliverance
XXXVII. The Effects of the divine Graces in the Soul—The inestimable Greatness of one Degree of Glory
XXXVIII. Certain heavenly Secrets, Visions, and Revelations—The Effects of them in her Soul
XXXIX. Other Graces bestowed on the Saint—The Promises of our Lord to her—Divine Locutions and Visions
XL. Visions, Revelations, and Locutions
viiRelation.
I. Sent to St. Peter of Alcantara in 1560 from the Monastery of the Incarnation, Avila
II. To one of her Confessors, from the House of Doña Luisa de la Cerda, in 1562
III. Of various Graces granted to the Saint from the year 1568 to 1571, inclusive
IV. Of the Graces the Saint received in Salamanca at the end of Lent, 1571
V. Observations on certain Points of Spirituality
VI. The Vow of Obedience to Father Gratian which the Saint made in 1575
VII. Made for Rodrigo Alvarez, S.J., in the year 1575, according to Don Vicente de la Fuente; but in 1576, according to the Bollandists and F. Bouix
VIII. Addressed to F. Rodrigo Alvarez
IX. Of certain spiritual Graces she received in Toledo and Avila in the years 1576 and 1577
X. Of a Revelation to the Saint at Avila, 1579, and of Directions concerning the Government of the Order
XI. Written from Palencia in May, 1581, and addressed to Don Alonzo Velasquez, Bishop of Osma, who had been when Canon of Toledo, one of the Saint's Confessors
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