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Suidger
THE NEW SCHAFF-HERZOG
Summa
island on which he founded the cloister of Kaiserswerth, where he passed the remainder of his life.
(A.
HAUCK.)
BIBLIOGRAPHY:
Early material is collected in
ASB,
Apr.,
iii. 802-805, March, i. 67-86;
ASM, iii.
1, pp. 239-245;
and
MPL,
exxaii. 547-550, 557-559. Consult further:
Bede,
Hist.
eccl., v. 11; P. Heber,
Die vorkarolingiachen
christlichen GlaubensboEen
am
Rhein,
Frankfort, 1858;
K. W. Bouterwek,
Swidbert, der Apostd des bergiachen
Landes, E
lberfeld, 1859; P. P. M. Alberdingk-Thijm,
Der
heilige Willibrord, pp.
108 sqq., Miinster, 1883; W.
Diekamp,
Die Ftilschung der Vita S. Suidberti,
in
Hiator
ischea Jahrbuch der G6rrea-GesellachaJt, ii
(1881), 272-287;
Analecta Bollandiano, vi
(1887), 73-78; R.ettberg,
KD,
ii. 396, 460, 524; Hauck, KD, i. 437, ii. 387;
DNB, Iv
.
155;
DCB,
iv. 745; Ceillier,
Auteura aocr_a, zii.
218, 783.
SUIDGER. See
CLEMENT II.
SULPICIANS: A congregation the foundations of
which were laid by Jean Jacques Cher (q.v.) in
1642. The society arose through the promise of
great usefulness afforded by the seminary founded
by Olier first at Vaugirard and later moved to the
church of St. Sulpice at Paris. This society received
the protection of Anna, queen-regent of Austria,
and being devoted principally to the cause of education was soon engaged in that work in other seminaries established in various cities of France, in
Canada, and in 1790 in the United States. The Sulpicians are bound by no vows, but have been noted
for their fidelity to the church which they serve and
for the model of " regularity " which they have
furnished. In the United States St. Mary's Seminary and St. Charles College in Baltimore are under
their care, as was the seminary of Brighton, diocese
of Boston, till 1911, and they have the spiritual
direction of the students of theology in the Catholic
University at Washington. The events of the years
1903-06 in France (see
FRANCE,
L, § 5) bore with '
especial hardship upon this congregation, bringing its
I
activities to an end, and leaving North America the
most important field of work.
BIBLIOGRAPHY:
Besides the literature under
SLIER, JEAN
JACQOE9,
consult: G. M. de Fruges,
J. J. OLier,
Paris,
1904;
Vie de
Emery . . , p
r&Mee d'un precis de fhiat. du
skminaire et de la
compagnie
de St
. Sulpice, 2 vols., Paris,
1882; J. St. Vaagaa, in
The Dublin Review,
1866, pp. 22
sqq.; J. H. Ieard, Traditions
de
la
eompagnie
de Pr&res
de
St.
Sulpice,
Paris, 1886; M. Siebengartner,
SchriJten
and
Einrichtungen zur
Bildung der GeistZiehen, pp
. 428
sqq., 431 sqq., Freiburg, 1902; Heimbucher,
Orden and
Kongregationen, iii. 442 149.
SULZER, SIMON: Swiss theologian of Lutheran
tendencies; b. in the Haslithal above Meiningen (24
m. s.s.w. of Lucerne) Sept. 23, 1508; d. at Basel
June 22, 1585. He was educated at Bern under the
humanist Rubellus of Rottweil and at Lucerne
under Oswald Myconius (q.v.); in 1530 he was in
Strasburg, where he heard lectures from Butzer and
Capito, and in Basel in 1531, where Simon Grynaeus
(see GxYNEus, 1) taught him, where he also helped
the printer Herwagen, taught at the Collegium,
later the Padagogium; in 1533 Capito and Butzer
had him called to Bern as a teacher with occasional
preaching duties and the work of inspecting six dis-
leader of the Lutheran movement; then he and his
following strove in vain to abolish the oath that
bound the preachers to a recognition of Zwingli's
doctrines and to introduce the Lutheran view of
the Lord's Supper. In 1544 he succeeded Kunz as
preacher, but in 1548 was deposed from his position
after a quarrel which, it is supposed, he provoked
in order to pose as a martyr in the Lutheran cause.
He was made pastor at St. Peter's, Basel, 1543;
professor of Hebrew, 1552; successor to Oswald
Myconius at the minster, and antistes of the Basel
church, 1553. He was happy and active in his
double position, defended the persecuted Lutherans,
and advocated union between Germans and Swiss.
He could not conceal his anti-Zwinglian views,
which ultimately became plain to everybody.
Sulzer's efforts to introduce Lutheran ideas in
Basel had no lasting effect. He never dared to put
aside the first Basel Confession of 1534, although he
relegated it to the background. After his death, the
Basel church was brought back to Zwinglianism and
united to the Swiss churches. His efforts were more
successful in Baden. He became acquainted with
Margrave Karl IL, who in 1555 began the Refor
mation of the lower part of his margravate. Sulzer
recommended and ordained over twenty pastors,
and was named superintendent of Roteln, Schopf
heim, Miillheim, and Hochberg. His activity was
remarkable, but his undeniable services to the
schools of Bern and the churches of Basel and
Baden are somewhat shadowed by his weak charac
ter and his injudiciously partizan opposition to the
traditional Swiss church.
(W. HADORN.)
BIBLIOGRAPHY:
Hundeshagen, in F. Trechsel's Beitrilge zur
Geschichte der schweizerisch-reJormirten Kirche, pp. 105
aqq., Bern, 1844; G. Linder, Simon Sulzer and sein Anted
an der Reformation im Lande Baden, Heidelberg, 1890;
A. Fluri, Berner Schulordnunp von 16/,8, Berlin, 1901.
SUMMA DER GODLIgER SCRIFTUREN: The
first clause in the title of a noted book which first
appeared in Leyden, 1523. The full title reads:
Summa der Godliker Serifturen, oft een duytsche The
ologie, leerende en onderwijsende alle
History
mensehen, wat dat Glhr£sten gheloue is,
of the
waer doer wi allegader salich worden,
Work.
ende wat dut doePsel beduyt, nae die
leeringe des heiligen evangelijs ende
since Pauwels ePisteln.
It was suppressed by the
stadtholders in the name of Charles V., orders were
given for its destruction as containing prohibited
doctrines, all persons were forbidden to own, read,
buy or sell the book, while in 1524 the publisher,
Jan Zwerts, was banished for life and his fortune
confiscated. Fresh editions continued to appear,
however, as well as translations into other languages,
although it was placed on the Index of the Church
and on that of the Louvain Theological Faculty.
In England various edicts issued in 1526, 1535, 1539,
against the Latin original and the English version
(The Summa of Holy Scripture,
1542, etc., five edi
tnct schools; m 1536 he went to Basel to continue tions). The Sorbonne condemned it in 1550, in
his studies, and the same year visited Luther at Italy it was found on all the indexes after 1549,
Wittenberg. From this time his Lutheran tend- in Spain the indexes of Valdez, 1559, and Quiroga,
encies became marked. In 1538 he was again called 1583, mention it, and it was known at the court of
to Bern, and in 1541 succeeded Sebastian Meyer as Charles V. It had an important part in the Refor-
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