MAAS, mas, ANTHONY JOHN: American Jesuit; b. at Bainkhausen, a village of Westphalia, Germany, Aug. 23, 1858. He was educated at the gymnasium of Arnsberg from 1874 to 1877, when he entered the Society of Jesus. He then left Germany for the United States, and after studying at Manresa, N. Y., from 1877 to 1880, studied philosophy at Woodstock College, Woodstock, Md., until 1883. He was then professor of classics at Frederick, Md., for a year, after which he returned to Woodstock and studied theology until 1888. Except for the year 1893-94, spent in Manresa, Spain, he has been connected with Woodstock College since 1885, where he has been professor of Hebrew since 1885, librarian since 1888, professor of Scripture since 1891, prefect of studies since 1897 and president since 1907. In addition to numerous minor contributions, he has written: Life of Jesus Christ according to the Gospel History (St. Louis, 1891); Day in the Temple (ib., 1892); Christ in Type and Prophecy (2 vols., New York, 1893-96); and Commentary on the Gospel of St. Matthew (Boston, 1898), and has prepared the fourth edition of Z. Zitelli Natali's Enchiridion ad sacrarum disciplinarum cultores accomodatum (Baltimore, 1892).
MABILLON, ma"bi"lyen, JEAN: French Roman Catholic; b. at St. Pierremont in Champagne Nov. 23, 1632; d. in Paris Dec. 27, 1707. He entered the Congregation of St. Maur in 1853, and was professed in the following year. After some years spent in different houses of the order, he was at Saint-Denis in 1663, and the neat year at the abbey of Saint-Germain-des-Pres in Paris, the literary headquarters of the congregation, where he assisted D'Achery (see ACHERY, JEAN LUC D') in the compilation of the last six volumes of the Spicilegium. In 1667 appeared two folio volumes of the works of St. Bernard, edited from the oldest and best manuscripts, the beginning and the model of the editions of the Fathers which the congregation was to issue thenceforth in rapid succession. Mabillon's most important life-work, however, was the history of the Benedictine order, for which D'Achery had collected a mass of materials. In 1668 appeared the first volume of the Acta sanctorum ordinis sancti Benedicti, relating to the sixth century. After thirty-four years of work, nine folio volumes had appeared, bringing the work down to 1100, and the material for a tenth was in shape. On this foundation Mabillon began to work at his most mature production, the Annales ordinis sancti Benedicti, (6 vols., Paris, 1703-39), of which four volumes had been published before his death; the fifth was published by R. Massuet (1713), and the sixth, to the year 1137, by E. Martene (1739). He won perhaps even greater fame in another department of scholarship, owing to a controversy with the Jesuits, brought on by a dissertation of the Bollandist Papebroch in the second volume of the Acta sanctorum for April (1675). Papebroch set down most of the early documents conveying monastic privileges, and especially the Merovingian archives of Saint-Denis, as forgeries. The Benedictines, in whose possession most of these were, regarded this as an attack on themselves, and Mabillon answered it in
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BIBLIOGRAPHY: The Ginza, called also the Sidra rabba, is best consulted in the ed. of H. Petermann, Thesaurus give liber magnua, vulgo " Liber Adami," vol. i., Berlin, 1867, vol. ii., Leipsie, 1867 (based on a comparison of four MSS. of 16th and 17th centuries). A prior ed. was by M. Norberg, Codex Nasaraua, liber Adami appellatua, vols. i.-iv., Copenhagen, vol. v (onomasticon), Lund, 1817 (misleading, being a Syriac transcription, but has Latin tranal.). A Germ. transl., with notes, has been issued by W. Brandt, G6ttingen, 1893, and the same scholar gives the titles of the tracts or books of which the Ginza is composed in his very scholarly Manddiache Religion, pp. .207-209, Leipsic, 1889. Other Manderan writings published are: Qolaeta, by J. Euting, Stuttgart, 1867 (a liturgical work); parts of the Sidra de Yahya ("Book of John"), in Germ. transl. by G. W. Lorsbaeh, in Beitragen zur Philosophic and Geachichte, v (1799), 1-44. Mandman inscriptions have been published: H. Pognon, Inscriptions mandaitea lea coupes de Khouabir, 2 vols., Paris, 1898-99 (cf. the review by M. Lidzbarski in TLZ, 1899); idem, Une incantation contre lea genies malfaiaanta en Mandaite, Paris, 1892; M. Lidzbarski, in Ephemeris fur aemitiache Eloigraphik, i. 1 (1900), 89-106; cf. J. H. Mordtmann and D. H. Moller, Sabdische Denkmaler, Vienna, 1883.
For early reports concerning the Mandeeans consult: F. Ignatius a Jesu, Narratio originia, rituum et erromm Christianorum S. Joannia, Rome, 1652; Abraham Ecchellensis, Eutychiua patriarchs Alexandrinua vindicatua, pp. 310-336, Rome, 1660; Jean Thdvenot, Voyage au Levant, Paris, 1664; J. Chardin, Journal du voyage . . . en Peres, London, 1686; C. Niebuhr, Reisebeachreibung nach Arabien and andern . . . Ldndern, 3 vols., Hamburg, 1774-1837, Eng. transl., 2 vols., Edinburgh, 1792. The two important modern works besides that of W. Brandt, ut sup., are by H. J. Petermann, Reisen im Orient, 2 vols., Leipsic, 1861; and M. N. Siouffi, -0tudea our la religion lea Soubbae ou SaWene, laura dogma, leurs maura, Paris, 1880. Not to be overlooked is W. Brandt, in JPT,:viii (1892), 405-438, 575-603. Consult further: J. Matter, Hist. du gnoaticiarm, ii. 394-422, Paris, 1828; L. E. Burckhardt, Les Nazoriene ou Mandai-Jahja (disciples de Jean), Stras. burg, 1840 (based on Norberg); D. Chwolsohn, Die Saabier, i. 100-138, St. Petersburg, 1856; J. M. Chevalier Lyeklama, Voyages . . dana la Mlaopotamie, vol. iii., book 3, chap. iv., Paris, 1868; Babelon, in Annales de philoaophie chr4tienne, 1881; E. Bischoff, Im Reiche der Gnosis. Die myatiachen Lehren lea judiachen und chriatlichen Gnoaticiamua, Manddiamua and Manichdiamue and ihr babyloniach-mtraler Uraprunp, Leipsic, 1906; an important body of magazine literature is indicated in Richardson. Encyclopaedia, pp . 674-675; Encyclop'todia Brfr tannica, xv. 467. For the language: T. N51deke, Manddi8che Grammatik, Halle, 1875; idem, in Abhandlungen der Gottinger Geaellachaft, 1862; H. Pognon, Inscriptions, ut. sup., pp. 257-308.
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