Prev TOC Next
[Image]  [Hi-Res Image]

Page 102

 

Elah Elders in Israel THE NEW SCHAFF-HERZOG

its adherents out for the conflict, until Constantine (q.v.) and his followers adopted a religious policy of which, it must be admitted, the boy Elagabalus was the forerunner. As Elagabalus did not have time to carry out his plans, his reign was one of peace for the Church. (ADOLF HARNAC%.)

BIBLIOGRCPIIY: The sources are: Dion Cassius, " Roman History," lxxvii. 3011, Ixxix.; Herodian, " History of the Kings," v. 4-23; Lampridius. Elagabalus; Aurelius Victor, De Caaaritwa, xxiii.; idem, Epitome, xxiii. Modern accounts are: w. Smith, Dictionary of Greek and Roman Biography, ii. 8-7, London, 1890; V. Duruy, History of Rome, VII. 1, pp. 102-118. Boston, 1890; Gibbon, Decline and Fall, i. 141-198; KL, v. 1748-50.

ELAH, i'Id: Fourth king of Israel, son and successor of Baasha. According to the sources in I Kings xvi. 6-14 (cf. Josephus, Ant., VIII. xii. 4) he reigned parts of two years, and his dates according to the old chronology are 930-929, according to Duneker 901-900, according to Hommel 886-885, according to Kamphausen 891-890, and according to Mahler 889-888. He was assassinated while intoxicated by Zimri, one of his generals, who usurped the throne.

BIBLIOGRAPHY: Consult the literature given under ARAB.

SLAM, i'lam: The name of a country known to the Assyrians as Elamtu (the " t " being a feminine termination), called in Greek Elymais, though part of its territory was known as Susiana in later times. Herodotus calls the country Kissia. The Assyrian name is usually explained as meaning " highland," but Jensen's explanation as " eastland " (that is, east of Babylonia), maybe correct.

Geographically the ancient Elam may be defined as lying east of the Tigris and north of the Persian Gulf and comprising not only the lowlands of the modern Khuzistan, but also the mountainous chains surrounding them on the north and east. Slam is classed in the Old Testament among the sons of Shem (Gen. x. 22; I Chron. i. 17) and this led early investigators to enumerate the Elamites among the Semitic peoples. The classification in the Old Testament must now be considered as geographical rather than ethnological, for it is quite clear that the Elamites are not Semitic either linguistically or ethnologically. Their language is agglutinative in character, and though difficult to classify with certainty is not in any way to be identified with the Semitic group.

The origin of the Elamite stock is veiled in obscurity. The true Elamites occupied the more mountainous parts of the country, while the lower levels near Babylonia even in very early times had a Semitic intermixture, whose nomenclature appears in certain place names near the river Tigris. The earliest mention of Elam known appears in an inscription of the Babylonian King Alusharshid (see BnslrLONln, VI, 2, § 5) about 3800 s.c., who declares that he had conquered Elam and Bara'se. The capital of Elam, Susa, was henceforward accounted by the Babylonians as in their sphere of influence. It had to be reconquered from time to time. Gudea (see BABYLONIA, VI., 3, § 3) conquered Anshan, henceforth regarded as the southern division of Elam, and furnishing the title of its greatest kings in later centuries. Later Babylonian princes

built temples in Suva, made marriage alliances with its princes and gave other evidences of their influence upon Elam. The ruler of Elam for about seven hundred years is called patesi (see BABYloNrA, VI., 2, § 1, note), and they seem all to have acknowledged Babylonian overlordship. All their inscriptions are written in Semitic Babylonian.

About 2285 B.c. Babylonia was overrun and conquered by KudurNahunte, King of Elam, whose name is Elamitic, not Semitic, and who belongs to the true Elamite stock, whose language appears in numerous inscriptions from this time onward. Thirteen years later Kudur-Mabug (see BABYLONIA, VI, 4, § 1), king of Elam, established his rule over southern Babylonia, and his, son Rim-Sin became king of Larsa, the Biblical Ellasar, in Babylonia. To this same line of princes belongs Chedorlaomer (Kudurlagamaru; Gen. xiv. 1). The Ele,mite ascendency in Babylonia was broken by Hammurabi ( = Amraphel of Gen. xiv. 1; see HAMMURABI AND HIS CODE) and from this time onward Elam and Babylonia pursued separate lines of development, though frequently at war with each other. About 640 s.c. Slam was conquered by Aeshurbanipal ( = Asnapper or Osnappar, Ezra ii. 10), king of Assyria., and its power broken forever. Soon afterward arose the princes of Anshan, who were the forebears of Cyrus the Great (553-529 s.c.) who calls himself king of Anshan, and later king of Persia. He belongs to Indo-Germanic stock and it is therefore probable that Elam had already been overrun by some migration of these people. ROBERT W. ROGERS.

BIBLIOGRAPHY: w. K. Loftus, Chald&,a and Suaiana, Lon- don, 1857; F. Delitasch, Wo lap daa Paradiea t p. 237, Leipsic, 1881; A. H. Sayce, in Transactions of Leyden Oriental Congress, 1885; M. Dieulafoy, L'Aeroyole de

Sum. Paris, 1890; A. Billerbeck, Suaa, Freienwald, 1893; DB, i. 874-878; EB, ii. 1253-54; JE, v. 88-89; and the articles A68YRIw and BABYLONIA, with the works on history cited there.

ELATH, f'lath (SLOTH), EZION-GEBER (EZION-GABER): Elath is the Old-Testament name of a place on the eastern arm of the Red Sea, and in the land of Edom. In the Septuagint it appease as Ailath, Ailom, Adam ; in Josephus as Ilanis, Ailane, Elathous; in other Greek writers as Aeilan, Azlana; in Pliny as Aetana. These variations are explained by the different forms in Hebrew and Aramaic. It is clear that the name is derived from that of a holy tree or grove, and the original form may be found in the El-paran of Gen. xiv. 6 (M.T. 'eyl pa'ran, " oak [or some other large tree] of Paran "). The form Elah is found only in Gen. xxxvi. 41 as the name of a district of which Elath was the center.

The location is clearly given in I Kings ix. 26, and with this Eusebius agrees (Orwmasticon, ccxxvii. 40), placing it on the Red Sea, in Edom, three days' journey from Paran. It was known to the Arabic writers, but owing to its inaccessibility it was first visited in modern times by E. Riippell in 1822, later by Laborde, E. Robinson and others; in 1884 the Palestine Exploration Fund sent out Professor Hull and Major Kitchener, and they explored thoroughly the region between the Dead Sea and the Gulf of Akabah. Their reports describe the situation as follows: The eastern arm of the Red Sea ends