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                            "WHY I BELIEVE"

                                 In God

INTRODUCTION

1. I am happy to profess that I believe in God...
   a. Such faith is a source of great comfort - cf. 2Co 1:3-4
   b. And according to the Bible, necessary to pleasing God - cf. He
      11:6

2. Why do I believe in God...?
   a. I cannot see Him, I've never heard His voice
   b. Yet I believe it is more reasonable to believe in God than not to

[What reasons are there for believing in God?  While not exhaustive,
there are several reasons, the first commonly referred to as the
teleological argument for God...]

I. THE EVIDENCE OF DESIGN IN THE UNIVERSE

   A. EXPLANATION...
      1. Orderly movement of heavenly bodies, making space travel
         possible
      2. Animal instinct, such as the migration patterns of birds, eels,
         and salmon
      3. The human body itself, e.g., the eye

   B. IMPLICATION...
      1. Design suggests a "designer"
      2. Design suggests a Being with intelligence possessing purpose;
         for example:
         a. A watch shows design, and implies a watchmaker
         b. To credit such intricate and precise workmanship to blind
            chance is unreasonable
      3. Contemplating on the universe and the human body rightfully
         produces awe, and points man to his Creator - cf. Ps 19:1-2;
         139:14; Ro 1:19-20

[Another reason to believe in God is called the moral or anthropological
argument for God, or...]

II. THE UNIVERSAL SENSE OF OUGHT

   A. EXPLANATION...
      1. Everywhere people have a sense of ought
      2. That in certain circumstances, certain things should be done
      3. People are concerned...
         a. That people should act a certain way
         b. That people do not often act the way they should
      4. Even atheists and agnostics have a sense of justice, and are
         angered when it is violated (as in the case of rape and murder)

   B. IMPLICATION...
      1. This moral nature in man suggests a Moral Being as the Original
         Cause
      2. If there is no God, there is no right or wrong, good or evil
      3. If there is no God, no atheist can object on moral grounds if I
         want to kill them

[A similar reason to believe in God is called the general argument...]

III. THE UNIVERSAL RELIGIOUS INSTINCT AND BELIEF IN GOD

   A. EXPLANATION...
      1. "Men in all the world, and throughout all time, not only
         believe in deity, but also engage in acts of worship and
         devotion." - Ferrell Jenkins, Introduction To Christian
         Evidences
      2. "The religious principle is extremely potent in all nations,
         dominating their thought and history." - ibid.
      3. "Everywhere the human heart has a craving for God.  There will
         be exceptions as individuals, but the exceptions do not
         invalidate the rule.  The atheist is an exception in every
         society!" - ibid.

   B. IMPLICATION...
      1. For every deepest longing of man, there is something that
         satisfies it
         a. E.g., food satisfies man's hunger
         b. E.g., water satisfies man's thirst
      2. There must be a reality (i.e., God) that complements and meets
         the universal craving for a Supreme Being
      3. Paul says this longing for God was placed in man by God Himself
         - cf. Ac 17:26-27

[Then there is the cosmological argument for believing in God...]

IV. THAT EVERY EFFECT MUST HAVE A CAUSE

   A. EXPLANATION...
      1. This is also called the argument from first cause
      2. It is based upon the premise that every effect must have a
         cause

   B. IMPLICATION...
      1. The cosmos (universe) is an effect that has adequate cause
      2. The Bible reveals that adequate cause:  "In the beginning God
         created the heavens and the earth." - Gen 1:1
      3. A common objection is often raised:  "Who created God?"
         a. The law which states every effect has a cause applies to
            things that are "physical"
         b. God by definition is not physical, and therefore not bound
            by laws which we may discern to apply to physical things
            1) God is a spiritual being - cf. Jn 4:24
            2) His omnipresence is an example of how He defies laws of
               nature - cf. Jer 23:23-24
         c. So the argument does not apply to Him; He is the Uncaused
            Cause of all things!

[There is also the esthetical argument for believing in God...]

V. THE PRESENCE OF BEAUTY AND SUBLIMITY

   A. EXPLANATION...
      1. This argument is based upon the presence of beauty and
         sublimity in the universe
      2. It observes that you have both...
         a. The presence of beauty in nature itself, and in art produced
            by man
         b. The response of man to such beauty (appreciation and awe)

   B. IMPLICATION...
      1. How did this "beauty", and the "ability to appreciate" it,
         develop?
      2. Were both the result of blind chance?
      3. Or did it come from a Supreme Being, who is:
         a. Intelligent (an argument from design)
         b. Moral (an argument from our sense of ought)
         c. Artistic (an argument from beauty and our sense of it) - cf.
            Ps 96:4-6

CONCLUSION

1. These arguments are philosophical arguments, but they are based upon
   what the Bible itself says can be learned about God from nature - Psa
   19:1-2; Ro 1:20

2. Other arguments can be offered to support the existence of God...
   a. Fulfilled prophecies in the Scriptures
   b. Scientific foreknowledge of the Scriptures
   c. Uniformity of the Scriptures
   d. Evidences for the resurrection of Jesus from the dead
   -- We shall examine these when we talk about believing in the Bible,
      Jesus, etc.

3. Do you believe in God?  Consider these thoughts by Gary Henry...
   a. Faith in God is a choice that we make between two alternatives.
      The river of evidence for God's reality runs strong and deep, but
      its current is not irresistible. Many people do swim against it,
      at least for awhile.
   b. Choosing to believe that God exists is a voluntary act of trust.
      We believe not because we think the reality of God is absolutely
      unequivocal, but because we judge the evidence to be greatly in
      its favor. After careful thought, faith puts its trust and
      confidence in a premise that is seen to be supported by the weight
      of the evidence. Faced with the ultimate fork in the road, faith
      understands that a decision must be made, and it responsibly
      chooses one alternative.
   c. But the decision to believe isn't merely the adoption of an
      intellectual position. It's the courageous taking of a stand. Like
      all ideas, the idea of God has consequences, and faith dares to
      accept those consequences. It says: "I have considered the matter
      and am prepared to make my choice. What I have seen has taught me
      to trust this thing which I can't see, the reality of God. I not
      only believe, I am prepared to follow my faith wherever it leads."
   -- Diligently Seeking God

3. Are you willing to make the decision to believe in God?  Again, from
   Gary Henry...
   a. The time is coming, however, when the reality of God will no
      longer be a matter of faith.
   b. It will be an overwhelming fact, impossible to deny and terrifying
      in its implications for those who have tried to deny it.
   c. "As I live, says the Lord, every knee shall bow to Me, and every
      tongue shall confess to God." - Ro 14:11
   -- ibid.

Only a fool would suppress the evidence for the existence of God that is
out there...

   "For since the creation of the world His invisible attributes
   are clearly seen, being understood by the things that are made,
   even His eternal power and Godhead, so that they are without
   excuse,"  - Ro 1:20

   "The fool has said in his heart, 'There is no God.'" - Ps 14:1
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