GENERAL INDEX TO VOLS. I AND II.

Aaron vs. David, ii, 337.

Abel, ii, 231, 280.

Abelard, i, 205.

Abortion, in Greece, i, 66, 85, 119; as viewed by the Jesuits, 269.

Abraham, purpose of the call of, i, 157; his marriage, ii, 321.

“Accommodation,” i, 260.

Achilles, i, 41, 63.

Adiaphora, i, 253; ii, 123.

Adornment, ii, 242.

Adultery, Jesuitical teachings in regard to, i, 266 sqq.; ii, 309.

Ænesidemus, i, 145.

Agrippa of Nettesheim, i, 281.

Ahura-Mazda, i, 60.

“Akosmism,” i, 289.

Albertus Magnus, i, 208.

Alcuin, i, 200.

Allihn, i, 357.

Alsted, i, 248.

Ambrose, i, 191.

Amesius, i, 247.

Amiability, i, 106.

Ammon, i, 338, 360.

Amyraud, i, 247.

Andreae, i, 248.

Androgynism, ii, 305.

Anger, i, 105, 108.

Angra-mainyus, i, 59.

Animals, ii, 202, 264, 267, 270.

Anti-hero-worship, of the Jews, i, 163.

Antisthenes, i, 72.

Apocrypha, ethics of the, i, 169.

Apollo, i, 63.

Apologia, the, ii, 44, 62.

Appropriation vs. formation and sparing, ii, 180; 186; sexual, 189; spiritual, 190; 214; 237; natural, 266.

Architecture, sacred, ii, 207.

Arnauld, i, 274.

Arndt, John, i, 249.

Arrian, i, 133.

Aristippus, i, 73.

Aristotle, i, 41, 89; relation to Plato, 92; works of, 92 sqq.; influence on the Middle Ages, 93; on the God-idea, 94; on virtue, 96; on the highest good, 97; on depravity, 102; on the virtues, 103 sqq.; on the contemplative life, 109; on the community-life, 110; on friendship, 111; on democracy, 114; on marriage, 119; on education, 120; on war, 121; vs. the Christian spirit, 124.

Art, ii, 205, 209; 271.

Art-works, ii, 184; 205 sqq.

Asceticism, Brahminic, i, 51; Buddhistic, 54; early Christian, 183; ii, 268.

Astesanus, i, 222.

Atheism, i, 52; of the Epicureans, 129; of La Mettrie, 320; 352 sqq.

Augustine, ii, 192; on grace and on the will, 193; on the principle of virtue, 194; on the four cardinal and the three theological virtues, 195; on the divine counsels, 196.

Autonomy, ii, 7, 9, 18.

Avesta, the, i, 59.

Awe, ii, 173.

Azorio, i, 256.

Baader, i, 342, 375.

Babylonians, the, i, 54.

Bacon, i, 303.

Balduin, i, 251.

Banishment, ii, 332.

Barnabas, i, 181.

Basnage, i, 248.

Basedow, i, 322.

Basil, i, 190.

340

Bauer, G. L., i, 152; Bruno and Edgar, 354.

Bauny, i, 257, 263.

Baumgarten, Alex., i, 298; Jacob, 325.

Baumgarten-Crusius, i, 361.

Baxter, i, 248.

Beautiful, the, i, 63; ii, 9.

Beauty vs. morality, i, 65; vs. the ethical, 80; ii, 242.

Becoming, the, ii, 210.

Bede, i, 199.

Beneke, i, 357.

Bernard, St., i, 206, 224.

Bertling, i, 325.

Besombes, i, 376.

Besset, i, 257.

Bliss, ii, 283.

Blood-relationship vs. marriage, ii, 320 sqq.

Böhme, i, 342.

Boëthius, i, 197.

Bolingbroke, i, 312.

Bona, i, 275.

Bonaventura, i, 224.

Brahma, i, 41, 42, 45; ii, 184.

Brahminism, i, 48 sqq.

Brandis, i, 107, 123.

Braniss, i, VII.

Breithaupt, i, 255.

Brothers vs. sisters, ii. 318.

Bruno, i, 281.

Buddaeus, i, 324.

Buddhism, i, 41, 48, 52 sqq.

Büchner, i, 354.

Busenbaum, i, 257.

Butchering, moral influence of, ii, 268.

Cain, ii, 231, 285, 332.

Calixt, i, 250.

Calvin, i, 242; on the virtues, 243; ii, 301.

Cana, the marriage at, ii, 188.

Canz, i, 298, 325.

Caste, i, 49, 83, 120.

Castration, i, 269; ii, 265.

Casuistry, i, 199, 221, 250, 255.

“Categorical imperative,” the, i, 330; ii, 33, 52, 83.

“Celestial kingdom,” the, i, 45.

Celibacy, i, 188: 189, 254.

Chalybäus, i, 357.

Chase, the, and war, i, 121.

Chastity, i, 181.

Childhood, ii, 69, 263.

Child-innocence, ii, 152.

Children vs. parents, ii, 313.

Chinese, ethics, i, 43; virtue, 46; marriage, 47.

Christ, the nature of his moral precepts, ii, 87; his comeliness, 243.

Christian ethics, i, 173, 328; ii, 1; threefold form of, 2.

Christianity, scientific impulse given by, i, 179.

Chrysostom, i, 190.

Church vs. state, ii, 335.

Chytraeus, i, 242.

Cicero, i, 132, 149; on collision of duties, 150; 280.

Clarke, i, 306.

Clavasio, i, 222.

Cleanliness, ii, 242 sqq.

Clemens Alexandrinus, i, 186.

Clothing, ii, 245 sqq.

Collins, i, 310.

Collision of duties, i, 150; ii, 136, 292.

Commands vs. prohibitions, ii, 124.

Communism of Plato, i, 84; of the Stoics, 141.

Community-life, the, i, 82, 110, 220; ii, 76, 302.

Compassion, Buddhistic, i, 53; 286.

Concini, i, 376.

Concilia vs. praecepta, ii, 113.

Concubines, i, 65; ii, 307.

Condillac, i, 314.

Confession, ii, 223.

Confidence vs. distrust, ii, 261.

Confucius. i, 44.

Consanguinity, ii, 155.

Conscience, i, 339; ii, 99 sqq.

Considerateness, ii, 282.

Consorts vs. blood-relatives, ii, 313.

Constance, the Council of, i, 260.

Contemplative life, the, favored by Aristotle, i, 115; by St. Victor, 224.

Continence, i, 108.

Contract-marriage, ii, 307.

Corporeality, ii, 60.

341

Courage, i, 103; ii, 291, 292, 296.

Counsels, the, i, 196, 215, 242.

Culture vs. savagery, ii, 288.

Creation, to be completed by the creature, ii, 274.

Crell, i, 281.

Crüger, i, 325.

Crusius, i, 299, 326.

Cudworth, i, 306.

Cumberland, i, 305.

Culmann, i, 375.

Custom, ii, 325; vs. law, 333.

Customariness, i, 21, 348.

Cynics, i, 72.

Cynics vs. Cyrenaics, i, 73.

Cyprian, i, 189.

Cyrenaics, i, 73.

Damascenus, John, i, 198.

Damiani, i, 200.

Danaeus, i, 247; ii, 57.

Dance, the, ii, 247.

Dannhauer, i, 251.

Darwinism, ii, 154.

Daub, i, 344, 351.

Death, Epicurean view of, i, 138; ii, 67.

Dedekenn, i, 352.

Decalogue, the, ii, 28.

Deism, i, 302, 312.

Depravity, i, 38, 42; Plato’s explication of, 78, 79; Aristotle’s remedy for, 114; 123.

Descartes, i, 282, 288.

Determinism, i, 282, 293.

Devotedness, ii, 298.

De Wette, his works, i, 37; 360.

Diana, i, 264, 270.

Diderot, i, 319.

Dignity, ii, 330.

Diligence, ii, 294.

Diodorus, quoted, i, 57.

Diogenes, i, 74; ii, 279.

Dionysius the Areopagite, i, 198.

Discretionary, the sphere of the, i, 155; ii, 122.

Distrust, ii, 261.

Divorce, i, 85; vs. barrenness, ii, 308.

Dogmatics, vs. ethics, i, 22 sqq.; the presupposition of ethics, 180; ii, 31.

Domestic animals, ii, 264.

Dualism, i, 60, 62, 63, 87; Stoic, 133; Schellingian, 341 sqq.

Dürr, i, 250.

Duns Scotus, i, 217; ii, 85.

Dunte, i, 251.

Duties, the, i, 296; all duties are duties to God, ii, 148.

Duty, i, 345; ii, 336 sqq.; vs. right, 139.

Eberhard, i, 298.

Ebionites and Gnostics, i, 185.

Ecclesiastes, the Book of, i, 168.

Eckart, i, 225; ii, 20.

Eden, ii, 51, 275.

Education, Platonic, i, 84; Aristotelian, 119 sqq.; ii, 198 sqq.

Egyptian ethics, i, 55 sqq.

Egyptians, the, i, 54; ii, 191.

Elvenich, i, 357.

Empirical ethics, i, 28.

End, the, sanctifies the means, i, 260; ii, 179.

Endemann, i, 326.

Endurance, Buddhistic, i, 53.

Enthusiasm, ii, 173; vs. the ideal, 174; 206.

Epictetus, i, 132.

Epicurean view, of the highest good, i, 129; of pleasure, 130; of right and wrong, of religion, of death, of the universe, 129-131; ii, 55.

Epicureanism, principle of, i, 128 sqq.; realistic, 142; vs. Christianity, 143.

Epicurus, i, 128.

Equanimity, i, 105.

Erasmus, i, 279, 281.

Erigena, i, 201, 223.

“Eros,” i, 79.

Escobar, i, 257.

Ethics, defined, i, 13; Harless’ and Schleiermacher’s definition, 15; Platonic, 79 sqq.; Aristotelian, 93 sqq.; Epicurean, 129; Stoic, 141; Old Testament, 151; Christian, 173; heathen, 177; vs. dogmatics, 180; Patristic, 181; medieval, 199; Protestant, 235; I Reformed vs. Lutheran, 244 342 sqq.; Roman Catholic, 255, 375; Spinozistic, 281; Leibnitzian, 290; Wolfian, 292; Lockean, 303; materialistico-French, 314 sqq.; Kantian, 327; Fichtean, 338; Schellingian, 342; Hegelian, 345 sqq.; Schleiermacherian, 361; Rothean, 371; classification of; ii, 23-34.

“Eudaemonia,” i, 97, 109.

Eudemonism, i, 328; ii, 176.

Eve, ii, 103, 249.

Evil, i, 13, 42; Plato’s view of, 78; origin of, 156.

Example, ii, 86, 260.

Fables, ii, 267.

Fairness, i, 107.

Faith, i, 153, 212; ii, 10; vs. knowledge, 12; 215; as a virtue, 298.

Fall, the, in Persia, i, 60; true nature of, ii, 166.

Falsehood, i, 85; ii, 192 sqq.

Family, the, in China, i, 46; in India, 51; in Greece, 85, 110 sqq.; in Israel, 165.

Family-honor, ii, 323.

Fatalism. i, 115.

Fear of God, ii, 89.

Feder, i, 301.

Feeling, ii, 13, 49, 98, 159, 249; its perfection, ii, 283.

Fénelon, i, 276.

Ferguson, i, 312.

Feuerbach, i, 351.

Feuerlein, i, 37.

Fidelity, ii, 293.

Fichte, i, 338; his moral canon, 339; J. H., 358.

Fischer, i, 358.

Filliucci, i, 257.

Flatt, i, 360.

Formation, ii, 180, 198 sqq.

Frederick the Great, i, 320.

Freedom, i, 38; true, ii, 280.

“Free love,” i, 85.

Friendship, i, 111 sqq.; Christian, ii, 318; vs. friendliness.

Fulbert, i, 200.

Future life, i, 41; Egyptian view of, 57; Aristotle’s view of, 95; why not prominent in the Mosaic law, 161 sqq.

Gallantry, ii, 319, 327.

Garve, i, 301.

Gassendi, i, 314.

Gellert, i, 300.

Genettus, i, 272.

Gerhard, i, 252.

“German Theology,” i, 229.

Gerson, i, 228.

Gifts, i, 125; ii, 259.

Giving, ii, 258.

Goal, the Chinese, i, 44; the Brahminic, 49; the Buddhistic, 53; the Persian, 60; the Platonic, 91; the Aristotelian, 96; the Mosaic, 154; the Christian, 174; 220; ii, 7, 24, 30,149, 274.

God, the basis and measure of the moral, ii, 9; his free immutability, 85; 145; 232.

God-consciousness, the, ii, 80.

God-fearing, ii, 172; vs. God-trusting, 173.

God-likeness, i, 77; ii, 164. God-worship, ii, 276.

Gonzales, i, 262.

Good, the, i, 13, 40; among the Chinese, 42; among the Greeks, 43; among the Indians, 47; according to Plato, 77; according to Aristotle, 96; according to Peter Lombard, 206; ii, 5, sqq.; vs. the moral, 10; three phases of, 91.

Gossip, ii, 261.

Grace-saying, ii, 188.

Grafflis, i, 272.

Grecian, the, his unseriousness, i, 67; his presumption, 68; his virtues, 293.

Gregory, of Nyssa, of Nazianzum, i, 190; the Great, 198.

Guion, Madame, i, 276.

Gutzkowv, i, 362.

Gymnastics, ii, 241.

Habit, i, 99; ii, 290.

Hales, i, 208.

Hanssen, i, 325.

Happiness, ii, 175.

343

Harless, i, XII, 22, 374; ii, 28.

Hartenstein, i, 357.

Hatred, ii, 161 sqq.

Heart, ii, 101.

Heathen ethics, ground-character of, i, 38, 177; ii, 175.

Heathenism. i, 39, 64, 86, 155.

Hebrew ethics, i, 156.

Hegel, his view of ethics, i, 20; 345; on State and Church, 349.

Heidegger, i, 248.

Helvethis, i, 314.

Hemming, i, 242.

Hengstenberg, i, VI.

Henriquez, i, 256.

Hellene, the, i, 64 sqq.

Help-meet, the idea of, ii, 309.

Herbart, i, 356.

Hermaphrodite, ii. 75.

Heroic virtue, i, 108.

Heydenreich, i, 336.

Highest good, the, i, 97, 159, 161, 176, 209, 365; ii, 6, 43; 276.

Hildebert, i, 204.

Hirscher, i, 376; ii, 117.

Hobbes, i, 304.

Holbach, i, 321.

Holiness, ii, 285, 286.

Home, significance of, ii, 331.

Honor, ii, 183, 253.

Hope, i, 212; as a virtue, ii, 299.

Hospitality, ii, 196.

Human flesh, the eating of, i, 270.

Humanism, i, 279.

Humanity, i, 38, 121.

Hume, i, 311.

“Humanitarianism,” i, 66, 121; ii, 255.

Humility, i, 175; as a virtue, ii, 298.

Hunger, ii, 187.

Huss, i, 231.

Hutcheson, i, 310.

Ideal, the, vs. the real, ii, 82.

Illuminism, i, 302, 322, 327, 337; ii, 20.

Image, the, of God, ii, 37, 42.

Immortality, ii, 51.

Incarnation, conditional or unconditional, ii. 86.

Incomprehensibility of God, ii, 44.

Innocence vs. holiness, ii, 285.

Intercession, ii, 224.

Irenaeus, i, 185.

Isenbiehl, i, 376.

Isidore, i, 190, 198. Islamism, i, 171.

Israel, the world-historical significance of, i, 157 sqq.

Jacob, i, 159; L. H., 336.

Jacobi, i, 342, 344.

Jansenism, i, 273.

Jealousy, ii, 196.

Jerome, i, 192.

Jesuits, i, 256 sqq.; their Pelagianism, 260; their moral laxity, 264; on equivocation, 266; on adultery, 268; ii, 178.

Jocham, i, 376.

John, of Salisbury, i, 220 sqq.; of Goch, 231.

Jovinian, i, 192.

Judaism, i, 171, 282.

Judas, i, 343.

Judith, the Book of, i, 171.

Justin, i, 186;.

Just mean, the, i, 45; of Aristotle, 100.

Justness, i, 81, 106; ii, 294.

Kähler, i, 361.

Kant, i, 324, 327; his ethical works, 329; his canon of morality, 330; criticised, 333; his second canon, 334; ii, 22, 39, 44, 52, 83; on prayer, 222.

Keckermann, i, 247.

Kiesewetter, i, 336.

Kingdom of God, the, i, 156; ii, 276.

Kiss, the, significance of, ii, 356.

Klein, i, 344.

Knowledge vs. faith, ii, 12.

König, i, 251.

Köstlin, ii, 266.

Krause, i, 344.

Labor, ii, 203, 271.

Lactantius, i, 191.

La Mettrie, i, 320.

Lampe, i, 248.

Lange, S. G., i, 338.

344

Latin theology vs. Grecian, i, 193.

Law, ii, 90.

Laymann, i, 257.

Leibnitz, i, 278, 290; his theodicy, 291.

Less, i, 257, 326.

Liberality, i, 104.

Liberum arbitrium, ii, 45.

Life-stages, ii, 67.

Licorio, i, 375.

Lipsius, i, 281.

Lobkowitz, i, 271.

Locke, i, 303.

Lombard, Peter, i, 206.

Love, Platonic, i, 99; Christian, ii, 213; vs. hatred, 161 sqq.; vs. fear, 172; vs. happiness-seeking, 176; a duty, 178; 201, 257.

Luther, i, 235; ii, 109.

Lutheran ethics, i, 244.

Magic, ii, 157.

Magnanimity, i, 105; portrayed by Aristotle, 124 sqq.

Majority, i, 168; civil vs. moral, ii, 70.

Malder, i, 272.

Mandula, i, 271.

Manichees, ii, 268.

Manliness, i, 81.

Manu, the Laws of, i, 48.

Marcus Aurelius, i, 133.

Mariana, i, 269.

Marriage, moral presuppositions of, ii, 304 sqq.

Masculinity, ii, 75.

Marheineke, i, 37, 146, 352.

Marriage, Brahminic, i, 51; Grecian, 66; Platonic, 85; Aristotelian, 118; Stoic, 140; Israelitic, 165; early Christian, 181; “irresistible aversion” in, ii, 169; Christian, 310 sqq.; requires diverse qualities in consorts, 321.

Martensen, i, 358.

Martin, i, 376.

Materialism, ii, 61.

Maxim vs. law, ii, 133.

Maximus, i, 198.

Mehmel, i, 341.

Meier, i, 250, 299.

Meiner, i, 37.

Melanchthon, i, 236; his works, 237; on will-freedom, 239.

Melchizedek, ii, 336.

Mengering, i, 251.

Mexicans, the, i, 43.

Michelet, i, 351.

Middle-way, the, i, 100.

Minority, ii, 68.

Miracles, i, 158.

Moderation, ii, 189.

Moral element, the, of an action, ii, 178.

Morality, Chinese, i, 50; Buddhistic, 52 sqq.; Persian, 62; Grecian, 63; Socratic, 70; Platonic, 79; Israelitic, 154; Christian, 174; Patristic, 181; Hegelian, 347; ii, 8; vs. religion, 15; centrifugal, 17.

Möller, i, 344.

Mohammed, i, 172.

Moleschott, i, 354.

Molinos, i, 275; ii, 20.

Monasticism, beginnings of, i, 183; 200.

Monkery, ii, 280.

More, i, 306.

Morus, i, 326.

Motive, general nature of, ii, 159; 179.

Moses, i, 164.

Mosheim, i, 15, 326.

Müller, i, 351.

Mummies, significance of, i, 57.

“Must” and “should,” antagonistic, i, 14; ii, 90; 167.

Mysticism, i, 198, 224, 231, 273, 275, 341; ii, 18, 20.

Name-giving, ii, 39.

Name-interchanging, ii, 260.

Narcissus, ii, 321.

Natalis, i, 272.

Nationalities, ii, 73.

Naturalism, i, 144: Greek, 122; Epicurean, 129; 288.

Nature, its destination, ii, 156; duties toward, 264; symbolism in, 266; abuse of, 272.

Navarra, i, 265.

Neander, i, 37.

345

Nebuchadnezzar, i, 58.

Neighbor-love, ii, 254.

Neo-Platonism, i, 144, 147; Pantheistic, 148; mystical, 149.

Nicole, i, 274.

Nimrod, i, 58.

“Nirvana,” i, 40.

Nitzsch, i, 24; F., ii, 58.

Nobility, ii, 324.

Normality, moral, ii, 286.

Nudity, in art, ii, 244.

Obedience, ii, 298.

Objective morality, i. 86.

Official morality, ii, 78.

Old age, ii, 68.

Olearius, i, 251.

Ontology, Chinese, i, 44; Balhminic. 48; Buddhistic, 52; Egyptian, 55; Semitic, 57; Persian, 59; Grecian, 63; Platonic, 78; Aristotelian, 94; Epicurean, 131, 142; Stoic, 133, 142; Hebrew, 153; Neo-Platonic, 201; Spinozistic, 282; Leibnitzian, 290; Kantian, 329; Fichtean, 338; Schellingian, 342; Hegelian, 345 sqq.

Opera supererogatoria, i, 234.

Origen, i, 187.

Ornamentation, ii, 244.

Osiander, i, 251.

Osiris, i, 56.

Palmer, i, 29, 374.

Pain, ii, 60.

Pantheism, Indian, i, 47; Neo-Platonic, 147; mediaeval, 198; of Erigena, 201; of Eckart, 225; of Spinoza, 282; of Fichte, 337; of Schelling, 341; of Hegel, 346; of Strauss, 352; ii, 47; moral tendency of; 81 sqq.; vs. prayer, 222.

Paradise, i, 45; true significance of, ii, 197; 212.

Parents vs. children, ii, 313.

“Parrhaesia,” ii, 297.

Pascal, i, 274.

Patuzzi, i, 376.

Peace, ii, 163.

Pederasty, i, 141.

Pelagianism, i, 260, 279.

Pennaforti, i, 222.

Peraldus, i, 219.

Perazzo, i, 272.

Perfection, moral, i, 278.

Perkins, i, 248.

Pericles, i, 65.

Personal honor, ii, 330.

Peru, ii, 121.

Petition, ii, 224.

Pharisaism, i, 136. 232.

Philosophical ethics, i, 16, 27; vs. theological, 28; 355.

Physiognomics, ii, 243.

Piccolomini, i, 256.

Piety, i, 81; ii, 15; vs. morality, 147; 170.

Pietism, i, 252, 337.

Piety-virtues, the, ii, 297.

Plant-sparing, ii, 184.

Plato, i, 75; his works, 76; on the virtues, 81; on the state, 82; on caste, 83; on property, 84; on divorce, 85; on religion, 91; on reading Homer, 92.

Play, ii, 128.

Pleasure, i, 109; Epicurean, 130.

Plotinus, i, 147.

Plutarch, i, 151.

Polanus, i, 247.

Politeness, impersonal, ii, 326.

Polygamy, ii, 306.

Pomponatius, i, 281.

Pontas, i, 272.

Porphyry, i, 147.

Prayer, i, 177; ii, 147, 218; Kant on, 222.

Predestinarianism, i, 242, 273.

Presentiment, ii, 226.

Prierias, i, 222.

Priest vs. layman, ii, 334.

Proclus, i. 147.

Probabilism, i, 255, 261.

Property, Plato on, 84; ii, 279, 280.

Prophecy, ii, 226.

Proverbs, the Book of, i, 167.

Prudence, ii 282.

Pyramids, the, significance of, i, 57,

Pyrrho, i, 145.

Quesnel, i, 274.

Quietism, i, 273, 275; ii, 18, 303.

346

Race, the human, its unity, ii, 153.

Radicalism, i, 346.

Rationalistic ethics, i, 37, 322, 324; ii, 22.

Rationality, ii, 6; vs. morality, 9; 41.

Raymond of Toulouse, i, 230.

Reynauld, i, 257.

Reason, i, 329; the practical, 331.

Recluse-life, the, ii, 303.

Redemption, progressively revealed, i, 166.

Reformation, the, i, 232, 233.

Reinhard, i, 360.

Religion vs. morality, ii, 15; centripetal, 17.

Repentance, i, 286.

“Republic,” the, of Plato, i, 82; criticised, 290; ii, 276, 334.

“Rescuer” of the Persians, i, 61.

Reservatio mentalis, i, 255, 266, 271.

Resurrection, the, ii, 66.

Reusch, i, 325.

Reuss, i, 326.

Reverence for elders, ii, 316.

Right, three stages of, 291; 345, 347; vs. duty, ii, 139; vs. law, 332.

Rixner, i, 250.

Rodriguez, i, 257.

Roman philosophy, i, 149.

Rothe, i, XII, 9; on the scope of ethics, 18; 25, 30; on heterodoxy, 31; criticised, 32 sqq.; 359; on church and state, 372; ii, 10, 21, 24; on conscience, 104; 110, 129, 168, 264; on the virtues, 301.

Rousseau, i, 37, 280; his ethical views, 317; 222.

Rudeness, ii, 184.

Ruisbroch, i, 228.

Sa, i, 265.

Sabbath, the, idea of, i, 155; ii, 212 sqq.

Sacrifice, ii, 218 sqq.

Sailer, i, 376.

St. Victor, i, 224.

Sakya-Muni, i, 52.

Salat, i, 245.

Sales, Francis de, i, 275.

Sanchez, i, 257.

Sarah, ii. 321.

Sanctification, ii, 285, 287.

Savages vs. history, ii, 191.

Scavini, i, 376.

Sartorius, i. 24, 374.

Satanology, i, 344.

Savonarola, i, 231.

Schleiermacher, i, XII, 317; on Spinoza, 290; 361 sqq.; ii, 24 sqq., 39, 63, 110. 129.

Schelling, i, 280; his ontology and ethics, 341-344; ii, 47.

Schenkel, i, 337; ii, 107.

Schenkl, i, 376.

Schlegel, i, 362.

Schliephake, i, 358.

Schmid, i, 336; J. W.; 338; C. F., 374.

Schmidt, i, 338.

Scholasticism, i, 200, 203.

Schopenhauer, i, 358.

Schubert, i. 325.

Schwarz, i, 360; ii, 24, 141.

Schweitzer, ii, 58.

Self-culture, ii, 248.

Self-love, false vs. the true, i, 175; vs. God-love, ii, 165.

Self-mortification, i, 50, 274.

Secret-keeping, ii, 193.

Seneca, i, 132; on suicide, 139.

Senility, ii, 71.

Senses, the, ii, 63.

Service-rendering, ii, 261.

Servile-mindedness, ii, 185.

Sex, ii, 74; in nature, 304.

Sextus Empiricus, i, 145.

Sexual relations, Jesuitical teachings as to, i, 266.

Shaftesbury, i, 308.

Shame, i, 106; ii, 239.

Sin, its historical origin, i, 156; Christian view of, 176, 215.

Sismond, i, 264.

Sirach, the Book of, i, 169; ii, 46.

Skepticism, i, 144 sqq.; ii, 13.

Slavery, Grecian. i, 66; Aristotle’s apology for, 117; ii, 152.

Sleep, i, 14.

Smith, i, 311.

Snell, i, 336.

Socinianism, i, 281.

347

Socrates, i, 65, 69, 70, 72; vs. his wife, 72; advances made by, 127.

Solidarity, ii, 324.

Solon, i, 66.

Sparing, ii, 180; its objects, 183; 232, 252.

Speculation, theological, i, 30.

Spener, i, 252.

Spinoza, i, 31, 278; his Ethica, ii, 1. 281; vs. Calvin, ii, 47.

Stackhouse, i, 326.

Stahl, i, 358; ii, 130.

Stapf, i, 376.

Stäuldlin, i, 36, 338.

Stapfer, i, 324.

Stattler, i, 376.

Steinbart, i, 323.

Stirner, i, 354.

Strauss, i, 352.

Strigel, i, 242.

State, the Chinese, i, 47; the Platonic, 82; the Hegelian, 345, 349.

Stoicism, i, 131; vs. Epicureanism, 132, 145; errors of, 141; vs. Christianity, 143, 182.

Stoic view, of virtue, i, 131; of the life-goal, and of the norm of truth, 133; of the good, 134; of religion, 136; of compassion, 137; of death, 138; of suicide, 139; of marriage, 140.

Suarez, i, 257.

Subjectivism, i, 144.

Suicide, i, 139.

Summae casuum, i, 222.

Supererogatory works, i, 234; ii, 114 sqq.

Supralapsarianism, ii, 46.

Symbolical forming, ii, 209.

Symbolism, ii, 206.

Table-luxuries, ii, 189.

Table-pleasures, ii, 241.

Talmud, the, i, 171.

Tamburini, i, 257.

Taste, ii, 195.

Tauler, i, 226; on three kinds of works, 227; ii, 20.

Temperaments, the, ii, 71; four of them, 73, 292.

Temperateness, i, 81, 104; ii, 291, 295.

Tertullian, i, 187; on marriage, 188.

Thankfulness, ii, 262, 294.

Thanksgiving, ii. 223.

Theological ethics, i, 21, 27; vs. philosophical, 35; as a distinct science, 247; 250, 359, 371;

Theocracy, the, in Israel, i, 166; ii, 335.

Theosophy, i, 30, 341, 375.

Thomas à Kempis, i, 229.

Thomas Aquinas, i, 208; on the will, 209; on virtue, 211; on the virtues, 212.

Thomasius, i, 298.

Tieftrunk, i, 336.

Titans, the, i, 64.

Tittmann, i, 326.

Tollner, i, 326.

Tolet, i, 256.

Tournley, i, 376.

Trendelenburg, ii, 107.

Trust, ii, 173.

Tweston, i, 364.

Typhon, i, 56.

Tyranny, of man over woman, ii, 311.

Tyrant-murder, Jesuitical code of, i, 269.

Unitas Fratrum, ii, 336.

Unity of mankind, ii, 152.

Utilitarianism, ii, 203.

Vatke, i. 351.

Vasquez, i, 256.

Vedas, the, i, 48.

Venial sins, i, 188, 265.

Vergier, i, 275.

Virginity, ii, 190.

Virtue, Brahminic, i, 49; Chinese, 50; Platonic, 77, 81: essence of, 207; 339, 366; ii, 177, 274; New Testament, idea of, 290.

Virtues, the cardinal, i, 195; 207, 239, 243; four chief, 290; the Platonic, ii, 292; different classifications of, 300.

Vogel, i, 338.

348

Vogt, i, 354.

Volition, ii, 250.

Voltaire, i, 28; superficiality of his ethics, 319.

Von Eitzen, i, 248.

Von Henning, i, 251.

Waibel, i, 376.

Walaeus, i, 247.

Waldenses, the, i, 231.

Weber, Dr. A., i, VIII.

Wedlock-love, ii, 121.

Werner, i, 376.

Wickliffe, i, 231.

Will, the, the sphere of the moral, ii, 10.

Will-freedom, i, 14; in Aristotle, 96; threefold, 206; 209, 224, 239, 335; ii, 13, 45, 84.

Wirth, i, 357.

Wisdom, i, 81, 107; practical, ii, 133; true, 286.

Wisdom, the Book of, i, 170.

“Wise men,” the, i, 69.

Wolf, i, 278, 292 sqq.

Wollaston, i, 308.

Womanliness, ii, 75.

“Woman’s rights,” Plato’s view of, i, 86; the author’s view of, ii, 310 sqq.

Worship, i, 369; ii, 215.

Writing, the art of, ii, 191.

Wuttke, sketch of his life and works, i, VII; his confessional position, VIII; his life-task, IX; his relation to Hengstenberg, X; character of his ethics, XII; scope of the same, 35.

Youth, prone to revolution, ii, 329.

Zeno, i, ]31 sqq.

Zöckler, ii, 266.