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CONTENTS.
| PAGE | |
| § 50. CLASSIFICATION OF CHRISTIAN ETHICS | 1 |
| PART FIRST. | |
| PURE ETHICS; OR, THE MORAL PER SE IRRESPECTIVELY OF SIN. | |
| Introductory Observations. | |
| I. NOTION AND ESSENCE OF THE MORAL, § 51 | 5 |
| § 51. THE GOOD | 5 |
| §§ 52-54. THE MORAL | 8-14 |
| II. RELATION OF MORALITY TO RELIGION, § 55 | 15 |
| III. SCIENTIFIC CLASSIFICATION OF ETHICS, §§ 56-57 | 23-29 |
| CHAPTER I. THE MORAL SUBJECT, § 58. | |
| I. THE INDIVIDUAL MORAL SUBJECT, MAN, § 59 | 36 |
| A. MAN AS A SPIRIT, § 59 | 36 |
| § 60. (1) THE COGNIZING SPIRIT | 41 |
| § 61. (2) THE VOLITIONATING SPIRIT, FREEDOM OF WILL | 45 |
| § 62. (3) THE FEELING SPIRIT | 49 |
| § 63. (4) THE IMMORTAL SPIRIT | 51 |
| B. MAN AS TO HIS SENSUOUSLY-CORPOREAL LIFE, §§ 64-66 | 59-64 |
| C. THE UNITY OF SPIRIT AND BODY, § 67 | 67 |
| § 67. (1) THE STAGES OF LIFE | 67 |
| § 68. (2) TEMPERAMENTS AND NATIONAL PECULIARITIES | 71 |
| § 69. (3) THE SEXES | 74 |
| II. THE COMMUNITY-LIFE AS MORAL SUBJECT, § 70 | 76 |
| CHAPTER II. GOD AS THE GROUND AND PROTOTYPE OF THE MORAL LIFE AND AS THE AUTHOR OF THE LAW. | |
| § 72. (1) GOD AS HOLY WILL | 82 |
| § 73. (2) GOD AS PROTOTYPE OF THE MORAL | 85 |
| xiv § 74. (3) GOD AS UPHOLDER OF THE MORAL WORLD-GOVERNMENT | 87 |
| § 75. (4) GOD AS HOLY LAW-GIVER | 90 |
| I. THE REVELATION OF THE DIVINE WILL TO MAN, § 76 | 92 |
| (a) THE EXTRAORDINARY, POSITIVE, SUPERNATURAL REVELATION | 92 |
| § § 77-78. (b) THE INNER REVELATION AND THE CONSCIENCE | 96-99 |
| II. THE ESSENCE OF THE MORAL LAW AS THE DIVINE WILL, § 79 | 107 |
| § 79. (a) THE FORM OF THE LAW (COMMAND, PROHIBITION, “OUGHT”) | 107 |
| § 80. (b) SCOPE OF THE LAW (REQUIREMENT, COUNSELS) | 112 |
| § 81. (C) RELATION OF THE LAW TO THE PERSONAL PECULIARITY | 118 |
| § 82. THE ALLOWED | 122 |
| § 83. MORAL PRINCIPLES OR LIFE-RULES | 133 |
| § 84. DUTY | 136 |
| § 85. RIGHT | 139 |
| CHAPTER III. THE OBJECT OF THE MORAL ACTIVITY. | |
| I. GOD, § 86 | 145 |
| II. THE CREATED, § 87 | 149 |
| § 87. (1) THE MORAL PERSON HIMSELF | 149 |
| § 88. (2) THE EXTERNAL WORLD | 151 |
| § 89. EXTERNAL NATURE | 156 |
| CHAPTER IV. THE MORAL MOTIVE. | |
| § 90. PLEASURE AND DISPLEASURE | 159 |
| § 91. LOVE AND HATRED | 161 |
| § 92. ANTE-MORAL LOVE | 163 |
| § 93. MORAL LOVE | 168 |
| § 94. LOVE TO GOD | 169 |
| § 95. GOD-FEARING | 171 |
| § 96. GOD-TRUSTING AND ENTHUSIASM | 173 |
| § 97. HAPPINESS | 175 |
| CHAPTER V. THE MORAL ACTIVITY, § 89. | |
| SUBDIVISION FIRST: THE MORAL ACTIVITY per se IN ITS INNER DIFFERENCES, § 99 | 180 |
| I. MORAL SPARING, § 100 | 182 |
| xv II. MORAL APPROPRIATING, § 101 | 186 |
| (a) IN RESPECT TO WHAT ELEMENT OF THE OBJECT IS APPROPRIATED, § l01 | 186 |
| § 102. (1) NATURAL APPROPRIATING | 187 |
| § 103. (2) SPIRITUAL APPROPRIATING | 190 |
| (b) IN RESPECT TO HOW THE OBJECT IS APPROPRIATED, § 104 | 191 |
| (1) GENERAL (UNIVERSAL) APPROPRIATING, COGNIZING, § 104. | 192 |
| (2) PARTICULAR (INDIVIDUAL) APPROPRIATING, ENJOYING, § 105 | 194 |
| III. MORAL FORMING, § 106 | 198 |
| (a) IN RESPECT TO WHAT ELEMENT OF THE OBJECT IS FORMED, § 107 | 200 |
| § 107. (1) NATURAL FORMING | 200 |
| § 108. (2) SPIRITUAL FORMING | 201 |
| (b) IN RESPECT TO HOW THE OBJECT IS FORMED, § 109 | 203 |
| § 109. (1) PARTICULAR FORMING | 203 |
| § 110. (2) GENERAL FORMING, ARTISTIC ACTIVITY | 205 |
| §§ 111, 112. APPROPRIATING AND FORMING AS MORALLY RELATED TO EACH OTHER | 210-212 |
| SUBDIVISION SECOND: THE MORAL ACTIVITY IN RELATION TO ITS DIFFERENCES AS RELATING TO ITS DIFFERENT OBJECTS: | |
| I. IN RELATION TO GOD, § 113 | 214 |
| (a) THE MORAL APPROPRIATING OF GOD, FAITH AND KNOWLEDGE, § 113 | 214 |
| §§ 114-117. PRAYER AND SACRIFICE | 218-221 |
| (b) THE MORAL SPARING OF THE DIVINE, § 118 | 232 |
| II. IN RELATION TO THE MORAL PERSON HIMSELF, § 119 | 236 |
| (a) MORAL SPARING, § 119 | 236 |
| (b) MORAL APPROPRIATING AND FORMING, § 120 | 237 |
| §§ 120, 121. (1) OF THE BODY BY THE SPIRIT | 238-242 |
| § 122. (2) OF THE SPIRIT ITSELF | 247 |
| III. IN RELATION TO OTHER PERSONS, § 123 | 252 |
| (a) MORAL SPARING, § 123 | 252 |
| (b) MORAL APPROPRIATING AND FORMING, §§ 124-126 | 254-262 |
| IV. IN RELATION TO OBJECTIVE NATURE, § 127 | 264 |
| (a) MORAL SPARING, § 127 | 261 |
| (b) MORAL APPROPRIATING. | |
| § 128. (1) SPIRITUAL | 266 |
| § 129. (2) ACTUAL | 267 |
| (c) MORAL FORMING, § 130 | 271 |
| xvi CHAPTER VI. § THE FRUIT OF THE MORAL LIFE AS MORAL END. | |
| § 131. GOOD | 274 |
| § 132. THE HIGHEST GOOD | 275 |
| I. THE PERSONAL PERFECTION OF THE INDIVIDUAL, § 133 | 277 |
| (a) OUTWARD POSSESSIONS, § 134 | 270 |
| (b) INNER POSSESSIONS, § 135 | 280 |
| § 135. (1) WISDOM | 280 |
| § 136. (2) BLISS | 283 |
| § 137. (3) HOLY CHARACTER | 284 |
| (c) THE GOOD AS POWER, § 138 | 289 |
| § 138. VIRTUE | 289 |
| § 139. THE VIRTUES | 291 |
| § 140. THE PIETY-VIRTUES | 297 |
| II. MORAL COMMUNION AS A FRUIT OF THE MORAL LIFE, § 141 | 302 |
| (a) THE FAMILY, § 142 | 304 |
| § 142. SEXUAL COMMUNION | 304 |
| §§ 143. 144. MARRIAGE | 304-306 |
| § 145. PARENTS AND CHILDREN | 313 |
| § 146. BROTHERS AND SISTERS, AND FRIENDS | 318 |
| § 147. BLOOD-RELATIONSHIP AS BEARING ON MARRIAGE | 319 |
| § 148. FAMILY PROPERTY AND FAMILY HONOR | 323 |
| (b) MORAL SOCIETY, § 149 | 324 |
| § 150. HONOR, THE MORAL HOME | 330 |
| (c) THE MORAL ORGANIZATION OF SOCIETY, § 151 | 332 |
| § 151. RIGHT AND LAW | 332 |
| § 152. CHURCH AND STATE, THEOCRACY | 334 |
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