| page |
| Introduction | 13 |
| PART I. |
| OF NATURAL RELIGION. |
| CHAPTER I. |
| Of a Future Life | 25 |
| CHAPTER II. |
| Of the Government of God by Rewards and Punishment, and particularly of the latter | 39 |
| CHAPTER III. |
| Of the Moral Government of God | 48 |
| CHAPTER IV. |
| Of a State of Probation, as implying Trial, Difficulties, and Danger | 62 |
| CHAPTER V. |
| Of a State of Probation, as intended for Moral Discipline and Improvement | 68 |
| CHAPTER VI. |
| Of the Opinion of Necessity, considered as influencing Practice | 88 |
| CHAPTER VII. |
| Of the Government of God, considered as a Scheme or Constitution, imperfectly comprehended | 101 |
| xiiPART II. |
| OF REVEALED RELIGION. |
| CHAPTER I. |
| Of the Importance of Christianity | 113 |
| CHAPTER II. |
| Of the Supposed Presumption against Revelation, considered as Miraculous | 127 |
| CHAPTER III. |
| Of our Incapacity of judging what were to be expected in a Revelation; and the Credibility from Analogy that it must contain things appearing liable to objections | 135 |
| CHAPTER IV. |
| Of Christianity, considered as a Scheme or Constitution, imperfectly comprehended | 148 |
| CHAPTER V. |
| Of the particular System of Christianity; the appointment of a Mediator, and the Redemption of the World by Him | 153 |
| CHAPTER VI. |
| Of the Want of Universality in Revelation; and of the supposed Deficiency in the Proof of it | 172 |
| CHAPTER VII. |
| Of the particular Evidence for Christianity | 189 |
| CHAPTER VIII. |
| Of the Objections which may be made against arguing from the Analogy of Nature to Religion | 216 |