Contents
« Prev | Commentary on Chapter III | Next » |
1. And he - The Lord represented to me in a vision. Standing - Ministering in his office. The angel - Christ.
2. The Lord - Christ, as a mediator, rather chuses to rebuke him in his father's name, than in his own. Is not this - Joshua.
3. With filthy garments - The emblem of a poor or sinful state. The angel - Christ.
4. And he - Christ. Unto those - Ministerial angels. I have caused - What angels could not take away, Christ did; he removed the filth of sin, the guilt and stain of it. With change of raiment - Clean and rich, the emblem of holiness.
5. I said - Zechariah takes the boldness to desire that for Joshua, which might add to his authority, and he asks the thing of Christ. A fair mitre - The proper ornament for the head of the high-priest. With garments - All the garments which appertained to the high priest. The angel - Christ.
6. Protested - Solemnly declared.
7. My charge - The special charge and office of the high-priest. Judge - Be ruler in the temple, and in the things that pertain to the worship of God there. Keep - Not as a servant, but as the chief, on whom others wait, and at last thou shalt have place among my angels.
8. Thy fellows - Thy associates in the priestly office. That sit - As assessors in a council. Wondered at - The unbelieving Jews wonder at them; at their labour and expense in attempting to build such a house. Bring forth - God the Father will bring forth a much more wonderful work. The Branch - The Messiah.
9. Behold - Behold (pointing to a particular stone) that stone which I have laid in the sight of Joshua. Upon one stone - On that stone are seven eyes, probably so placed, that they may look many ways; so it was a more exact emblem of Christ, and of his perfect knowledge and wisdom. I have removed - I have pardoned the iniquity of this land at once. The temple, founded on such a corner-stone, guarded and watched over by all-seeing Providence, is the blessing and honour of that people, whose sins are all forgiven.
10. In that day - Of removing the sins of my people. Shall ye call - Ye shall invite one another to refresh yourselves with the sweet fruit of the vine and fig-tree. When iniquity is taken away, we receive precious benefits from our justification, more precious than the fruits of the vine or fig-tree. And we repose ourselves in sweet tranquillity, being quiet from the fear of evil.
« Prev | Commentary on Chapter III | Next » |