Death of Children, or nearest Relatives and Friends.

There are some persons, who have been noted excellent in their lives and passions, rarely innocent, and yet hugely penitent for indiscretions and harmless infirmities; such as was Paulina, one of the ghostly children of St. Jerome; and yet, when any of her children died, she was arrested with a sorrow so great as brought her to the margin of her grave. And the more tender our spirits are made by religion, the more easy we are to let in grief, if the cause be innocent, and be but in any sense twisted with piety and due affections; to cure which we may consider that all the world must die, and therefore to be impatient at the death of a person concerning whom it was certain and known that he must die, is to mourn because thy friend or child was not born an angel; and when thou hast awhile made thyself miserable by an importunate and useless grief, it may be thou shalt die thyself, and leave others to their choice whether they will mourn for thee or no; but by that time it will appear how impertinent that grief was which served no end of life, and ended in thy own funeral. But what great matter is it if sparks fly upward, or a stone falls into a pit; if that which was combustible be burned, or that which was liquid be melted, or that which is mortal to die? It is no more than a man does every day; for every night death hath gotten possession of that day, and we shall never live that day over again; and when the last day is come, there are no more days left for us to die. And what is sleeping and waking, but living and dying? what is spring and autumn, youth and old age, morning and evening, but real images of life and death, and really the same to many considerable effects and changes?