The Drawings of Love

(No. 3561)

A SERMON PUBLISHED ON THURSDAY, APRIL 26, 1917.

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"The Lord has appeared of old unto me, saying, Yes, Ihave loved you with an everlasting love; therefore, with loving kindness have I drawn you." Jeremiah 31:3.

From the context it is clear that this passage primarily refers to God's ancient people, the natural descendants of Abraham. He chose them from of old and separated them from the nations of the world. Their election fills a large chapter in history and it shines with resplendent luster in prophecy. There is an interval during which they have experienced strange vicissitudes, been visited with heavy chastisements and acquired an evil reputation for the perverseness of their mind and the obstinacy of their heart. Yet a future glory awaits them when they shall turn unto the Lord their God, again, be restored to their land and acknowledge Jesus of Nazareth as the King of the Jews, their own anointed King. Without abating, however, a jot or tittle from the literal significance of these words as they were addressed by the Hebrew Prophet to the Hebrew race, we may accept them as an Oracle of God referring to the entire Church of His redeemed family and pertaining to every distinct member of that sacred community. Every Christian, therefore, whose faith can grasp the testimony, may appropriate it to himself. As many a Believer has heard, so every Believer may hear the voice of the Holy Spirit sounding in his ears these words, "Yes, I have loved you with an everlasting love; therefore, with loving kindness have I drawn you."

There are two things of which we propose to speak briefly tonight—the unspeakable blessing—"I have loved you with an everlasting love." And the unmistakable evidence—"therefore, with loving kindness have I drawn you."

How exceedingly great and precious this assurance! How priceless this blessing to be embraced with the love, the everlasting love of God! Our God is a God of Infinite Benevolence. Towards all His creatures He shows His goodwill. His tender mercies are over all His works. He wishes well to all mankind. With what force and with what feeling he asserts it! "As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live" (Ezekiel 33:11). And whoever of the whole human race, penitent for past sin, will turn to Jesus, the Savior of sinners, he shall find in Him pardon for the past and Grace for the future! This general Truth of God, which we have always steadfastly maintained, which we never saw any reason to doubt and which we have proclaimed as widely as our ministry could reach, is not at all inconsistent with the fact that God has a chosen people among the children of men who were beloved of Him, foreknown to Him and ordained by Him to inherit all spiritual blessings before the foundation of the world! As an elect people, they are the special objects of His love. On their behalf the Covenant of Grace was made. For them the blood of Christ was shed on Calvary. In them the Spirit of God works effectually to their salvation. Of them and to them it is that such words as these are spoken, "I have loved you with an everlasting love"—a love far superior to mere benevolence—towering above it as the mountain above the sea! A kinder love, deeper, far sweeter than that bounty of Providence which gilds the earth with sunshine, or scatters the drops of morning dew—a love that reveals its pre-ciousness in the drops of blood distilled from the Savior's heart and manifests its personal, immutable favor to souls beloved in the gift of the Holy Spirit which is the seal of their redemption and the sign of their adoption. So the Spirit, Himself, bears witness with our spirit that we are the children of God! Now think for a little while of—

I. THIS INESTIMABLE BLESSING.

Let us consider the text word by word. "I have loved you," Who is the speaker "I," the great "I am," Jehovah the Lord! There is but one God, and that God fills all things. "By Him all things were made, and through Him all things consist." He is not far away, to be spoken of as though He were at an infinite distance from us, though Heaven is His

Throne—for He is here with us. We live in Him, move in Him and have our being in Him. Imagination's utmost stretch fails to grasp any true conception of what God is. The strong wing of reason, though it were stronger than that of the far-famed albatross, would utterly fail if it should attempt to find out God. Incomprehensible are you, O Jehovah, Your Being is too great for mortal mind to compass! Yet this we understand—Your voice has reached us—from the excellent Glory it has broken in tones distinctly on our ears—"Yes, I have loved you." Believer in Christ, have you heard it? The love of any creature is precious. We prize the love of the beggar in the street. We are flattered by it. We cannot estimate it by silver or gold. Most men court the acquaintance or esteem the friendship of those among their fellow creatures who are in anyway distinguished for rank, for learning, or for wealth. There is a charm in living in the esteem of those who, themselves, are estimable, but no passion of our nature will supply me with an adequate comparison when I ask what must it be to be loved with the love of God! To be loved by Him whose dignity is beyond degree, whose power to bless is infinite, whose faithfulness never varies, whose Immutability stands fast like great mountains—to be loved by Him who dies not, and who will be with us when we die, to be caressed by Him who changes not in all our cares, to be shielded by His love when we stand at the Judgment Seat and pass the last dread ordeal that responsible creatures have to undergo! Oh, to be loved of God! Had you the hatred of all mankind, this honey would turn their gall into sweetness! It were enough to make you start up from the dungeon of wretchedness, from the chamber of poverty—yes, or from the bed of death! How like an angel you might feel—and know that such you are—a prince of the blood Imperial! If this is true of you, my Friend, in unspeakable joy you may emulate the bliss of blest spirits who see Jehovah and adore Him before His Throne!

Who is loved? "Ihave loved you." Drink that in if you can, Christian! Come to that wellhead—here is joy for you, indeed! Repeat the words to yourself with fitting emphasis, "Yes, I have loved you." Is it not amazing that the Mighty God should love any of the race of Adam—so insignificant, so ephemeral, so soon to pass away? Did an angel love an ant creeping on an anthill, it were strange, though the disparity is comparatively trivial between these two—but for the eternal God to love a finite man is a marvel of marvels! And yet had He loved all men everywhere, save and except myself, it had not so amazed me as when I grasp the Truth in relation to myself that He has loved me! Let me hear His voice saying, "Yes, I have loved you," and forthwith I sit down abashed with humility and overwhelmed with gratitude, to exclaim with David, "What am I, and what is my father's house, that You have brought me here? Why have You loved me?" Surely there was nothing in my natural constitution, nothing in my circumstances, nothing in my transient career that could merit Your esteem or regard, O my God! Why, then, have You spoken thus unto Your servant, saying, "I have loved you"?

Oh, how well I could imagine His having rather said to one and another of us, "I have despised you!" You were, perhaps, once a drunk, yet He loved you! A swearer, yet He loved you! You had a furious temper, yet He loved you! And you have, even now, infirmities and imperfections that make you sometimes loathe yourself and lie down in shame, weary of life, chafed with the conflict in which you have to fight with such besetting sins day by day—evil thoughts and evil desires so degrading to your nature, so disgusting to yourself, so dishonoring to your God. Still, He says, "Yes, I have loved you." Come, Brothers and Sisters, hear the Word of God and heed it! Do not fritter away the sweetness of the text with annoying questions! Here it is. In large and legible letters it is written. Come to this wellhead and drink! Take your fill and slake your thirst with this Divine Love. If you believe in Jesus, what though you are poor, obscure, illiterate and compassed with infirmities which make you despise yourself, yet He who cannot lie says, "I have loved you." These words have been said to a Magdalene—they have been spoken to one possessed with seven devils—they were whispered in the heart of the dying thief! Within the tenfold darkness of despair, itself, they have sounded their note of cheer. Blessed be the name of the Lord, you and I can hear the voice of His Spirit, as He bears witness with our spirit, "Yes, I have loved you." What a disparity by Nature, what a conjunction by Grace between these two, the, "I," and the, "you"—the Infinite "I" and the insignificant "you"—the first Person so grand, the second person so paltry!

Whenever I attempt to speak about God's love, I feel that I would rather hold my tongue, sit down to ponder and ask Believers to be kind enough to join me in meditation rather than wait upon my feeble expressions. If the love of God utterly surpasses human knowledge, how much more a mortal's speech? What is it He bestows? That God should be merciful to us is a theme for praise. That He should pity us is a cause for gratitude. But that He should love usis a subject for constant wonder, as well as praise and gratitude! Love us? Why, the beggars in the street may excite our pity, and towards the criminals in our jails we may be moved with compassion—but we feel we could not lovemany whom we would cheerfully help. Yet God loves those whom He has saved from their sins and delivered from the wrath to come! Between that great heart in Heaven and this poor throbbing, aching heart on earth there is love established—love of the dearest, truest, sweetest and most faithful kind! In fact, the love of woman, the mother's love, the love of the spouse—these are but the water—but the love of God is the wine! These are but the things of the earth, but the love of God is the celestial! The mother's love mirrors the love of God, as the dewdrop mirrors the sun, but as the dewdrop compasses not that mighty orb, so no love that beats in a human bosom can ever compass, as no words can express the height, length and breadth of the love of God which is in Christ Jesus our Lord!

"Yes, I have loved you." Oh, come near then, Christian! Your Father, He that chastened you yesterday, loves you! He whom you forget so often and whom you have offended so constantly, yet loves you! You know what it is to love. Translate the love you bear to your dearest friend and look at it and say, "God loves me better than this." Do you think there are some you could die for cheerfully, whose pain you would freely take if you could ease them of it for a while, upon whose weary bed you would cheerfully lie down if a night of suffering could be spared him? Your Father loves you better than that and Jesus proves it to you! He took your sins, your sorrows, your death, your grave, that you might be pardoned, accepted and received into Divine favor—and so might live and be blessed forevermore!

Passing on with our meditation, let us observe that there is incomparable strength, as well as inexhaustible sweetness in this assurance, "I have loved you with an everlasting love." That word, "everlasting," is the very marrow of the Gospel. Take it away, and you have robbed the sacred Oracle of its most Divine part! The love of God is "everlasting." The word bears three ideas within it. It has never had a beginning. God never began to love His people. Before Adam fell. Before man was made, or the mountains were brought forth. Before the blue heavens were stretched abroad, there were thoughts of love in His heart towards us! He began to create, He began actually to redeem—but He never began to love. It is eternal or "everlasting" love which glows in the bosom of God towards every one of His chosen people! Some of our hearers, strange to say, take no delight in this Doctrine. But if you know that everlasting love is yours, you will rejoice to hear it proclaimed again and again! You will welcome the joyful sound. Ah, God's love is no mushroom growth. It sprung not up yesterday, nor will it perish tomorrow but, like the eternal hills, it stands fast. You were loved of your God before He had fashioned Adam's clay, or ever this round world was rolled from between His palm to spin in its mighty orb! Long before the stars began to shine, before time was, when God dwelt in eternity all alone, He loved you, then, with an everlasting love!

The second idea is that He loves His people without cessation. It would not be everlasting if it came now and then to a halt—if it were like the Australian rivers which flow on, become dry and flow on again. The love of God is not so. It swells and flows on like some mighty river of Europe or America, ever expanding, mighty, joyous river returning again into the eternal ocean from where it came. It never pauses. Christian, your God's love to you is always the same. He cannot love you more! He will not love you less! Never, when afflictions multiply, when terrors frighten you or when your distresses abound, does God's love falter or flag. Let the rod fall ever so heavily upon you, the hand that moves, like the heart that prompts the stroke, is full of love! Judge not the Lord by feeble sense, but trust Him for His Grace. Whether He brings you down into the depths of misery, or lifts you up into the seventh Heaven of delight, His faithful love never varies or fluctuates—it is everlasting in its continuity.

And, being everlasting, the third thought is, it never ends. You will grow gray soon, but the love of God shall still have its locks bushy and black as a raven with the verdure of youth! You will die soon, but the love of God will not expire. Your spirit will mount and traverse unknown tracts but that love shall encompass you there! And at the bar of judgment, amidst the splendors of the Resurrection Morning in the Millennial Glory, and in the eternity that shall follow, the love of God shall be your unfailing portion! Never shall that love desert you. A destiny how splendid! For your soul an heritage, how boundless! Stand tonight on your Pisgah and lift up your eyes to the north, and the south, to the east and the west, for the infinite prospective that lies before you is all your own inheritance! God began not to love you, nor will He ever cease to love you! You are His and you shall be His when worlds shall pass away and time shall cease to be! There is infinitely more solace and satisfaction here than I can bring out. I must leave it with you and commend it to your meditation. I am sure there is no more delightful manna for the pilgrims in the wilderness to feed upon than this

Doctrine applied to the heart! The love of God towards us personally in Jesus Christ is an everlasting love. Now we come to the second point, which is—

II. THE UNMISTAKABLE MANIFESTATION, the manifestation by which this love is made known. Good peopleoften get puzzled with the Doctrine of Election. In their simplicity they sometimes ask, "How can we know whether we are the Lord's chosen, or ascertain if our names are written in the Lamb's Book of Life?" You cannot scan that mystic roll, or pry between those folded leaves. Had you an angel's wing and a seraph's eye, you could not read what God has written in His book! The Lord knows them that are His. No man shall know by any Revelation save that which the Holy Spirit gives according to my text. There is a way of knowing and it is this—"Therefore, with loving kindness have I drawn you." Were you ever drawn? Have you been drawn with loving kindness If so, then there is evidence that the Lord loved you with an everlasting love! Be ready, therefore, to judge yourselves. You are challenged with this pointed question—Were you ever Divinely drawn? Say now, Beloved, have you experienced this sacred attraction that made you willing in the day of His power? Were you ever drawn from sin to holiness You loved sin once—in it you found much pleasure. There were some forms and fashions of vice and folly which were very dear to your heart. Have your tastes been changed and your track been turned by the Sovereign charm of this Divine loving kindness? Can you say, "The things I once loved, I now hate. And what gave me pleasure, now causes me a pang"? Is it so? I do not ask you whether you are perfect and upright. Alas, who of us could answer this question otherwise than with blushes of shame? But I do ask if you hate sin in every shape and desire holiness in every form? Would you be perfect if you could be? If you could live as you like, how would you like to live? Is your answer, "I would live as though it were possible for me to serve God day and night in His Temple, without a wandering thought or a rebellious wish"? Ah, then, if you have been thus drawn from sin to holiness by the way of the Cross, no doubt He loved you with an everlasting love and you need not discredit it! You may be as sure of it as if an angel should come and drop a letter into your hands on which those words would be inscribed! Yes, still surer, for the angel might have missed his way, but God's Word cannot err! If you are thus drawn, He has loved you with an everlasting love!

Listen again. Have you ever been drawn from self to Jesus? There was a time when you thought yourself as good as other men. Had the bottom of your heart been searched, there would have been found written there, "I do not see that I am so great an offender as the most of my neighbors. I am respectable, upright, moral. I should hope it would speed well with me at the last, for if I am not, now, all that I should be, I shall try to be good and by earnest endeavors, joined with fervent prayers and repentance, I hope to fit myself for Heaven." Oh, that you may be drawn away from all such empty conceit and led to rest your hope solely on that blessed Man who sits at the right hand of God, crowned with Glory, though He was once fastened to the Cross, despised and rejected of men and made to suffer as a scapegoat for our sins! This, Beloved, would be a sure sign that you had renounced yourself and closed in with Christ. You must have been loved with an everlasting love. It is as impossible for any of the elect of God to come to Christ and lay hold on Him without Divine drawing, as it would be for devils to feel tenderness of heart and repentance towards God! If you can say from your heart—

"Nothing in my hands I bring, Simply to Your Cross I cling,"then His drawing may suffice as the proving that He loved you with an everlasting love!

Have you ever been drawn from sight to faith, from consulting your creature faculties to confidence in God? You used to depend only on what you called your common sense. You walked by the judgment of your own mind. Do you now trust in Him who truly is, though He is invisible—who speaks to you, though His voice is inaudible? Have you a sense, day by day, of the Presence of One Supreme whom you cannot hear nor see? Does the unseen Presence of God affect you in your actions? Do motives drawn from the next world influence you? Do you, in the day of trouble, lean upon an arm of flesh, or cry and pray, and make supplication to the Almighty? Have you learned to walk in dependence upon the living God, even if His Providence seems to fail you and gives a lie to His promises? Know, then, that a life of faith is a special gift of God—it is the fruit of Divine Protection so you are enabled to walk with God—and He deigns to befriend you so you may humbly but safely conclude that your name stands inscribed in the records of the chosen! To be drawn into a life of faith is a blessed evidence of Christ's love.

Are you, moreover, day by day being drawn from earth to Heaven? Do you feel as if there were a magnet up there drawing your heart so that when you are at work in your business, in your family with all its cares, you cannot help darting a prayer up to the Most High? Do you ever feel this onward impulse of something you do not understand, which impels you to have fellowship with God beyond the skies? Oh, if this is so, rest assured that it is Christ that draws you! There is a link between you and Heaven—and Christ is drawing that link, and lifting your soul forward towards Himself. I love that sweet hymn and I hope you love the sentiment of it—

"My heart is with Him on the Throne.

And ill can brook delay!

Each moment listening for the voice,

'Make haste and come away!'"

If your heart is here, below, then your treasure is here. But if your heart is up there—if your brightest hopes, your fondest wishes are in the heavenly places—your treasure is manifestly there and the title-deeds of that treasure will be found in the eternal purpose of God whereby He ordained you unto Himself that you might show forth His praise! Thus have I tried to show you that those who are thus drawn may be assured that they were loved with an everlasting love. And now will you further observe that it is with loving kindness they are drawn?

Some people are frightened into religion. Beware of any religion that depends upon exciting your terror! Some people's religion consists entirely of doing what they think they must do, though they do not like it. They are afraid of punishment, or they are anxious for a reward. Such is not the religion of Jesus Christ! It is said that the soldiers of Persia were driven into battle and that the sound of the whips of the generals could be heard even while the battle was raging— lashing on the unwilling ranks to fulfill their part in the fray! Not so went the Greeks to battle. They rushed like lions amidst a flock of sheep to tear their prey. They fought for their country, for their temples, for their lives, for all that they held dear—and right cheerily from such an impulse within did they engage in the war. The difference between the Greeks and the Persians is just the difference I want to describe among the professed followers of our Lord. The genuine Christian serves God because he loves Him, not that he fears Hell, for he knows that he has been delivered from condemnation, being washed in Jesus' blood! He serves God not that he expects to earn Heaven—he scorns the idea. Heaven is not to be merited by our poor paltry works. And besides, Heaven is his inheritance since Christ has given it to him, having made his title sure! He serves God because he loves Him. He is drawn by a sense of the love of God towards him to love God in return. Who is the best servant? Not, surely, the man who only does what he is paid to do—who serves you for his wage and who would betray your interest to benefit himself! Rather is he the true servant who would cling to you in all your fortunes or misfortunes, through good or through evil report.

Some of the old-fashioned servants were so attached to their masters that they were reckoned on and regarded as members of the family. Those are the true servants of Christ who love Him and render Him their services, not menially for the pay they count upon, but loyally because their hearts are faithful and true to Him! They love Him so that they could not turn aside from Him, or seek another Lord. Say now, are you thus drawn with loving kindness? What a lovely word this, "loving kindness," is! "Kindness," seems to be like some huge opal or some sparkling diamond, a Koh-I-Noor, and love seems to be like fine gold to encircle it! I think I could stand and look at that word, "loving kindness," till with sacred enchantment I burst into a song! There is such a charming sweetness and yet such an immutable stability in the Grace of God which it reveals that our rapture is kindled as often as we review it! Of that loving kindness I have tasted here below and of that loving kindness I hope to sing in yonder skies in worthier notes than this weak voice can now compass! The loving kindness of the Lord, as it beams from His eyes, as it is communicated by His helping hands, as it is expressed by His gentle, tender voice, quickens the soul in the path of duty and restrains it from falling into sin! How can I do this great wickedness, how can I sin against so almighty a Friend whose kindness to me is so gratuitous, so constant, and so exceedingly generous?—

"Now for the love I bear His name,

What was my gain, I count my loss!

My former pride I call my shame,

And nail my glory to His Cross.

Yes, and I must and will esteem

All things but loss for Jesus' sake!

Oh, may my soul be found in Him And of His righteousness partake!"

Thus clearly and thus surely may you judge for yourselves whether you are God's chosen or not. Are you drawn and how are you drawn? Is it with loving kindness? These are the two points that melt and fuse in experience. As before that God whose eyes of fire search you through and through, I do conjure you to judge and righteously judge right now as to your own condition! Be not satisfied to rest peacefully until you can say, "Thanks and praise to God's eternal love, I am drawn by Grace! By Divine Grace I am constrained. From now on I freely yield myself up to Christ to be His servant, His disciple, His friend, His brother, forever and forever. The Lord has appeared unto me, saying, 'Yes, I have loved you with an everlasting love.'"

Do I hear a sigh come up from some in this assembly? A sigh which, being interpreted, would say, "Alas, for me this sacred solace was never mine! I was never drawn. I feel no love, no such melting favors as your description of loving kindness ever dawned on me. But, ah, I wish I were drawn, that I had a part among that blessed throng who shall forever see His face! Oh, that I could believe that I, though the meanest of them all, should find my name written in the Lamb's Book of Life!" Why Friend, with you it would seem the drawing has begun! Surely God's loving kindness has made your mouth water! I rejoice exceedingly over those who hunger after the Bread of Life, for they shall speedily be filled! Right well I know my Master will give it to them. If you desire Christ, depend upon it, Christ desires you! No sinner was ever beforehand with Christ. When you are willing to have Him, He is evidently willing to have you! You had not put out one hand towards Him if He had not already put two hands on you! Oh, if you will but trust the bleeding Lamb—believe that He can save you—and trust in Him to save you with unfeigned confidence, then you are already drawn! This is proof positive that God has loved you from before the world's beginning!

Oh, how I would that some might be drawn tonight! Some who have been great and grievous sinners. There are many such among the chosen vessels of mercy. God grant some of you young people may be drawn. And you who, though no longer young, are still without the blessing, I cannot bear the thought that you should tarry longer uncalled by Sovereign Grace. May the Holy Spirit attract you! May you feel in your heart the wish to belong to Christ—the desire to be counted among them when He makes up His jewels. Turn that wish into a prayer! Bow your head, now, and pray with this petition. God will hear your secret sighs. He does not reject sincere prayers, however badly they may be worded. If you can get no further than a sigh, it has its value in His kind esteem. The tear that fell just now upon the floor of the pew was not lost, for an angel tracked and treasured it and carried it on high. God will accept you if you will accept Christ. If you trust Jesus now, 'tis done! You are saved! The moment a sinner believes and trusts in Christ, he is saved—saved forever! In that moment his iniquity is blotted out and he is accepted in the Beloved. From that moment he might sing—

"'Tis done, the great transaction's done! I am my Lord's and He is mine! He drew me and I followed on, Glad to obey the voice Divine!"

The Lord appear to you, speak to you and bless you, saying to you, "Yes, I have loved you with an everlasting love; therefore, with loving kindness have I drawn you." Amen.

EXPOSITION BY C. H. SPURGEON: MATTHEW 7:13-23.

13, 14. Enter you in at the strait gate: for wide is the gate, and broad is the way that leads to destruction, and many there are which go in there because strait is the gate, and narrow is the way which leads unto life, and few there are that find it Be up and on your journey. Enter in at the gate at the head of the way and do not stand hesitating. If it is the right road, you will find the entrance somewhat difficult and exceedingly narrow, for it demands self-denial and calls for strictness of obedience and watchfulness of spirit. Nevertheless, "enter you in at the strait gate." Whatever its drawbacks of fewness of pilgrims, or straitness of entrance, yet choose it and use it! True, there is another road, broad and much frequented—but it leads to destruction. Men go to ruin along the turnpike road but the Way to Heaven is a bridle path. There may come other days when the many will crowd the narrow way, but at this time, to be a popular road, it must be broad—broad in doctrine, so-called, in morals and in spirituals. But those on the strait road shall go straight to

Glory—and those on the broad road are all abroad. All is well that ends well! We can afford to be straitened in the right way rather than enlarged in the wrong way because the first ends in endless life and the second hastens down to everlasting death! Lord, deliver me from the temptation to be "broad," and keep me in the narrow way, though few find it!

15. Beware of false prophets which come to you in sheep's clothing, but inwardly they are ravenous wolves. We have need of our judgments and we must try the spirits of those who profess to be sent of God. There are men of great gifts who are "false prophets.'' These affect the look, language and spirit of God's people, while really they long to devour souls, even as wolves thirst for the blood of sheep. "Sheep's clothing" is all very fine, but we must look beneath it and spy out the wolves! A man is what he is inwardly. We had need beware. This precept is timely at this hour. We must be careful, not only about our way, but about our leaders! They come to us—they come as prophets—they come with every outward commendation but they are very Balaams and will surely curse those they pretend to bless!

16. You shallknow them by their fruits. Do men gather grapes from thorns, or figs from thistles?Their teaching, their living and their effect upon our minds will be a sure test to us. Every doctrine and doctrinaire may thus be tried. If we gather grapes from them, they are not thorns. If they produce nothing but thistledown, they are not fig trees. Some object to this practical method of test, but wise Christians will carry it with them as the ultimate touchstone. What is the effect of modern theology upon the spirituality, the prayerfulness, the holiness of the people? Has it any good, effect?

17. 18. Even so, every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit Every man produces according to his nature, he cannot do otherwise. Good tree, good fruit. Corrupt tree, evil fruit. There is no possibility of the effect being higher and better than the cause. The truly good does not bring forth evil—it would be contrary to its nature. The radically bad never rises to produce good, though it may seem to do so. Therefore, the one and the other may be known by the special fruit of each. Our King is a great Teacher of prudence. We are not to judge, but we are to know—and the rule for this knowledge is as simple as it is safe. Such knowledge of men may save us from great mischief which would come to us through associating with bad and deceitful persons.

19. Every tree that brings not forth good fruit is hewn down and cast into the fire. Here is the end to which evil things are tending. The ax and the fire await the ungodly, however fine they may look with the foliage of profession. Only let time enough be given and every man on earth who bears no good fruit will meet his doom! It is not merely the wicked, the bearer of poison berries, that will be cut down, but the neutral, also—the man who bears no fruit of positive virtue must also be cast into the fire!

20. Therefore by their fruits you shall know them. It is not ours to hew or to burn, but it is ours to know. This knowledge is to save us from coming under the shadow or influence of false teachers. Who wants to build his nest upon a tree which is soon to be cut down? Who would choose a barren tree for the center of his orchard? Lord, let me remember that I am to judge myself by this rule. Make me a true fruit-bearing tree.

21. Not everyone that says unto Me, Lord, Lord, shall enterinto the Kingdom ofHeaven, but he that does the will of My Father who is in Heaven. No verbal homage will suffice! "Not everyone that says." We may believe in our Lord's Deity and we may take great pains to affirm it over and over again with our, "Lord, Lord"—but unless we carry out the commands of the Father, we pay no true homage to the Son! We may acknowledge our obligations to Jesus and so call Him, "Lord, Lord"—but if we never practically carry out those obligations, what is the value of our admissions? Our King receives not into His Kingdom those whose religion lies in words and ceremonies, but only those whose lives display the obedience of true discipleship!

22. 23. Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? And in Your name have cast out devils? And in Your name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, you who workiniquity!An orthodox creed will not save if it stands alone, neither will it be sure to do so if accompanied by official position and service. These people said, "Lord, Lord," and, in addition, pleaded their prophesying or preaching in His name. All the preaching in the world will not save the preacher if he does not practice what he preaches! Yes, and he may have been successful—successful to a very high degree—"and in Your name have cast out devils"—and yet, without personal holiness, he who casts out devils will be cast out himself! The success boasted of many have had about it surprising circumstances of varied interest—"and in Your name done many wonderful works"—and yet the man may be unknown to Christ! Three times over the person is described as doing all "in Your name," and yet the Lord, whose name he used so freely, so boldly, knew nothing of him and would not allow him to remain in His company! The Lord cannot endure the presence of those who call Him, "Lord, Lord," and then work iniquity! They professed to Him that they knew Him, but He will "profess unto them, I never knew you." How solemn is this reminder to me and to others! Nothing will prove us to be true Christians but a sincere doing of the Father's will! We may be known by all to have great spiritual power over devils and men—yet our Lord may not acknowledge us in that Great Day, but may drive us out as impostors whom He cannot tolerate in His Presence!