Ahaz, 98;
compared with Charles I., 99, 103 ff., 113;
Judas of Old Testament, 118.

Animals, the lower, 190 ff.;
our mediatorship to, 193.

Anthropomorphism, 144.

Arabia, 277.

Aram, 94, 103 ff.

Ashdod, 198.

Assyria and Assyrians, 53, 92 f., 95, 97, 103 f., 122, and passim.

Atheism, two kinds of, 172 ff.


Babylon, 93, 201, 405.

Babylonian captivity, 201, 402.

Bribery, 47.


Captivity of Israel, first, 128;
second, 148.

Christ, 80, 142 ff., 254 ff., 328, 426.

Church, origin of idea of, 126.

Commerce, 296.

Conscience, 6;
its threefold character, 12;
simplicity, 151.

Cromwell, 160 ff., 220.


Damascus, 95, 120, 122, 274.

Drunkenness, 44 f., 152 ff.


Earthquake, 50.

Edom, 94, 276, 438 ff.

Egypt, 92, 96, 197 ff., 222 ff., passim.

Ekron, 308 f.

Eliakim, 317.

Ethiopia, 93, 222, 275.


Faith, moral results of, 106 f., 163 f.;
power to shape history, 109, 352 ff.

Fatalism, 110.

Forgiveness of sin, 13, 71 ff., 326 ff., 361, 381.

Formalism, 216, 240.

Free-will, 82.


Glory, 68.


Hamath, 94.

Heine, 158, 242, 413.

Hezekiah, 352, 378 ff., passim.

Holiness, 63 ff.

Holy Spirit, 185-188.


Immanuel, 102, 115, 124 ff., 133 ff.

Immortality, 385 ff., 394 ff., 410, 444 ff.

Individual, the, and the community, 389 ff.

Inspiration, 23 ff., 213, 372.

Isaiah:
apprenticeship, 19;
youth, 21, 59;
a son of Jerusalem, 22;
threefold vision, 23-25;
idealist, 25;
realist, 27;
prophet, 30;
patriotism, a conscience of his country's sins, 30 f.;
call and consecration, 57 ff.;
personality, 75 f., 253;
comp. with Mazzini, 85-87;
with Moses, 88;
contribution to religious development of Israel, 101, 284, 288;
no fatalist, 110;
habit of appealing to the people, 119;
saved from the popular drift, 121;
scorn, 127;
sanity, 109, 154 f., 166, 300;
comp. with Cromwell, 160 ff., 220;
self-control, 166;
regard for animals, 190;
456walks stripped for a sign, 199;
inspiration, 213, 372;
working of his imagination, 234;
style, 281;
humanity, 285, 294;
triumph, 323 ff.;
imagination and conscience, 335;
lesson for all time, 366;
contrasted with Crusaders, 367;
personal religion, 391;
ideal, 392;
satire, 29, 139, 156.

Israel, religious condition, 99;
and Greece, 365.


Jerusalem, 22, 25 ff., 169 f., 211 f., 231 f., 243, 267 f., 279, Book IV., passim.


"King Lear," 49, 55.


Land question, 41 ff.

Language, abuse of, 260.


Maher-shalal-hash-baz, 120.

Mazzini, 84-86.

Merodach-baladan, 200, 376.

Messiah, 89, 90, 115 ff., 129, 131-144, 180 ff., 249.

Moab, 94, 273.

Monotheism, moral and political advantages, 108-110;
growth in Israel, 357, 363.


Name of the Lord, 233 ff.

Nature, fourfold use of by the prophets, 16 f.;
redemption of, 188;
destruction of, 417 ff.


Palestine, 92.

People, the, ultimately responsible, 119, 198, 224 ff.

Philistines, 94, 272.

Phœnicia, 94, 96, 288 ff.

Poetry, Hebrew, 411.

Polytheism, 99, 107.

Preaching the word, 82, 83.

Prophecy, its power of vision, 23-25;
its service to religion, 100 f.

Providence, 98.


Rabshakeh, the, 343 ff.

Remnant, the, 31, 87, 101, 126, 129, and passim.

Resurrection, 387, 444 ff.

Return from exile, 195, 401 ff., 429, 440 f., 450.

Righteousness, Isaiah's doctrine of, 334 ff.


Sacrament, an Old Testament, 74.

Samaria, 95, 147, 152 ff.

Sargon, 148, 169, 198 ff.

Scepticism, 15.

Sennacherib, 209, 302, 308 ff., 355 ff.

Serbonian bog, 361.

Shebna, 317.

Sheol, 385, 410, 447 ff.

Shiloah, 122.

Sin, 52, 69, passim;
effect on man's material circumstance, 416.

Sorrow, man's abuse of, 54.


Tiglath-pileser II., 96, 103 f.


Uzziah, 59 f., 98.


War, 51.

Women, Isaiah to, 262.

Wrath of God, 47 f., 55.