SECTION II

1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation.

If a blessing were conferred upon one without a special readiness for it, he would neither value it sufficiently nor long retain it. For instance, because Saul obtained the Holy Spirit and the kingship without seeking for them he very soon lost them both, for he had set out from home not to obtain the Holy Spirit but to look for his lost asses (1 Sam. ix.3; x. 11; v. 13-14; xxxi.4).

2. The man of prayer alone can worship God in spirit and truth. Others are like the sensitive plant; during worship, affected by the teaching and presence of the Holy Spirit, they shrivel up, as it were, and bowing their heads become serious, but scarcely have they left the church before they brighten up and go on as before.

3. If we do not take care of a tree or a shrub which bears good fruit or flowers, it will degenerate and go back to its wild state. In the same way, if the believer, through the neglect of prayer and the spiritual life, ceases to abide in Me, he will, because of this carelessness, fall from that state of blessedness, and sinking again into his old sinful ways be lost.

4. When we see a crane standing motionless on the side of a tank or lake, we may suppose from his attitude that he is musing on the glory of God or the excellent quality of the water. But no such thing! He stand there motionless for hours, but the moment he catches sight of a frog or small fish he springs upon it and gulps it down. Just such is the attitude and method of many with regard to prayer and religious meditation. Seated by the shore of the boundless ocean of God, they give no thought to His majesty and love, or to His divine nature that cleanses from sin and satisfies the hungry soul, but are wrapped up in the thought of acquiring some specially desired object, by means of which they may more fully indulge in the delights of this fleeting world. Thus they turn away from the fountain of true peace, and, immersing themselves in the fading joys of this world, with them also die and pass away.

5. Water and petrol both come from the earth, and though they seem to be alike and even the same, they are in nature and purpose exact opposites, for the one extinguishes fire and the other adds fuel to it. So also the world and its treasures, the heart and its thirst for God are alike His creation. Now the result of the attempt to satisfy the heart with the wealth and pride and honours of this world is the same as if one tried to put out a fire with petrol, for the heart can only find ease and satisfaction in Him who created both it and the longing desire of which it is conscious (Ps. xlii.1,2). Therefore whoever now comes to Me I will give to him that living water so that he will never again thirst, but it shall be in him a well of water springing up into eternal life (John iv.14).

6. Men try in vain to find peace in the world and the things of the world, for experience plainly shows that true peace and satisfaction are not to be found in them. They are like the boy who found an onion and began peeling off its skins in the hope of finding something inside it, just as one finds in a box on taking the lid off. But his was an altogether futile expectation, since he found nothing but the last skin, for an onion is nothing but a collection of skins. And this world and all that belongs to it has been proved to be vanity of vanities (Eccles. xii.8), until men discover the true fountain of peace (Isa. lv.1; Jer. ii.13; Rev. xxii.17).

7. The world is like a mirage, and the truth seeker, hoping to find something to satisfy his thirsty spirit, starts off in search of it but meets with nothing but disappointment and despair. The water of life cannot be found in man-made tanks or cracked cisterns; but those who approach Me in prayer with a pure heart will find in Me, who am the source of the living water, that from which they may obtain satisfaction, invigoration, and eternal life (Isa. lv.1; Jer. ii.13; Rev. xxii.17).

A woman was traveling along a mountain track, carrying her child in her arms, when the child, catching sight of a pretty flower, made such a spring out of its mother’s arms that it fell headlong down the mountain side, struck its head upon a rock, and died on the spot. Now it is perfectly clear that the safety and sustenance of the child were to be found in its mother’s bosom, and not in those fascinating flowers which were the cause of its death. So acts the believer whose life is not a life of prayer. When he catches sight of the fleeting and fascinating pleasures of the world he forgets My love and care which are far greater than those of the mother, and, neglecting that spiritual milk which I provide for him, leaps out of My arms and is lost.

9. The sustenance which the mother provides is so arranged that it cannot be obtained without some effort on the part of the infant. So also My children whom I bear in My bosom cannot obtain without seeking, the spiritual milk which is able to save their souls. And as the child does not need to be taught, but knows by instinct where and how to obtain its food, so those who are born of the Spirit know by a spiritual instinct, and not from worldly philosophy or wisdom, how to pray and to obtain from Me, their spiritual Mother, the milk of eternal life.

10. I have infused into man’s nature hunger and thirst, that he may not in sheer heedlessness regard himself as God, but that day by day he may be reminded of his needs and that his life is bound up with the life and existence of Someone who created him. Thus being made aware of his defects and necessities, he may abide in Me and I in him, and then he will ever find in Me his happiness and joy.