Chapter XXVII.—The Terrible Events which resulted from the Treatment of John. Death of the Empress Eudoxia. Death of Arsacius. And further concerning Atticus, the Patriarch, his Birthplace, and Character.

Such were the letters of Innocent from which the opinion which he entertained of John may readily be inferred. About the same period some hailstones of extraordinary magnitude fell at Constantinople and in the suburbs of the city.^16191619    Soc. vi. 19, 20, vii. 2; Pallad. Dialog. ibid. Soz. has new facts, and a sobered judgment of Atticus. Four days afterwards, the wife of the emperor died. These occurrences were by many regarded as indications of Divine wrath on account of the persecution that had been carried on against John. For Cyrinus, bishop of Chalcedon, one of his principal calumniators, had long previously terminated his life in the midst of great bodily agony, arising from the accident that had occurred to his foot, and the consequent necessary amputation of the leg by the physicians. Arsacius, too, died after he had presided but a very short period over the church of Constantinople. Many candidates were proposed as his successor; and four months after his decease, Atticus, a presbyter, of the clergy of Constantinople, and one of the enemies of John, was ordained. He was a native of Sebaste in Armenia. He had been instructed from his youth in the principles of monastic philosophy by monks of the Macedonian heresy. These monks, who then enjoyed a very high reputation at Sebaste for philosophy, were of the discipline of Eustathius, to whom allusion has been already made as bishop there, and a leader of the best monks. When Atticus attained the age of manhood, he embraced the tenets of the Catholic Church. He possessed more by nature than by learning, and became a participant in affairs, and was as skillful in carrying on intrigues as in evading the machinations of others. He was of a very engaging disposition, and was beloved by many. The discourses which he delivered in the church did not rise above mediocrity; and although not totally devoid of erudition, they were not accounted by his auditors of sufficient value to be preserved in writing. Being intent, if an opportunity offered itself anywhere, he exercised himself in the most approved Greek authors; but lest, in conversation about these writers, he might appear unlettered, he frequently concealed what he did know. It is said that he manifested much zeal in behalf of those who entertained the same sentiments as himself, and that he rendered himself formidable to the heterodox. When he wished he could easily throw them into alarm; but he at once transformed himself and would appear meek. Such is the information which those who knew the man have furnished.

John acquired great celebrity even in his exile. He possessed ample pecuniary resources, and being besides liberally supplied with money by Olympias, the deaconess, and others, he purchased the liberty of many captives from the Isaurian robbers, and restored them to their families. He also administered to the necessities of many who were in want; and by his kind words comforted those who did not stand in need of money. Hence he was exceedingly beloved not only in Armenia, where he dwelt, but by all the people of the neighboring countries, and the inhabitants of Antioch and of the other parts of Syria, and of Cilicia, who frequently sought his society.