§ 154. Other Doctrines.

The doctrine of the subjective appropriation of salvation, including faith, justification, and sanctification, was as yet far less perfectly formed than the objective dogmas; and in the nature of the case, must follow the latter. If any one expects to find in this period, or in any of the church fathers, Augustin himself not excepted, the Protestant doctrine of justification by faith alone, as the "articulus stantis aut cadentis ecclesiae" be will be greatly disappointed. The incarnation of the Logos, his true divinity and true humanity, stand almost unmistakably in the foreground, as the fundamental truths. Paul’s doctrine of justification, except perhaps in Clement of Rome, who joins it with the doctrine of James, is left very much out of view, and awaits the age of the Reformation to be more thoroughly established and understood. The fathers lay chief stress on sanctification and good works, and show the already existing germs of the Roman Catholic doctrine of the meritoriousness and even the supererogatory meritoriousness of Christian virtue. It was left to modern evangelical theology to develop more fully the doctrines of soteriology and subjective Christianity.

The doctrine of the church, as the communion of grace , we have already considered in the chapter on the constitution of the church,^11011101    See especially § 53, (this vol.).101 and the doctrine of the sacraments, as the objective means of appropriating grace, in the chapter on worship.^11021102    See §§ 66 to 74, (this vol.).102