ZIONISM.
Zionism, the modern movement which has for its object the segregation of the Jews in a home of their own, took its rise when Dr. Theodor Herzl, a Vien
nese journalist, published Der dudenstaat (Vienna,
1896). In seeking for the cause of anti-Semitism,
which had raged in various portions of continental
Europe for some fifteen years previous, Herzl found it to be the impossibility of the Jews r. Theodor to enter completely into the social life
Herzl and of the peoples among whom they now
his Pred- live without becoming submerged. In ecessors. ,order to preserve their identity it was necessary, he argued, for the Jews to
have some definite center and home, and to effect
this purpose, a " Society of Jews " and a " Jewish
Company," similar to the English charter com
panies, were to be formed. It was immaterial to
Herzl, at this time, where this home was to be; he suggested either Argentina or Palestine. He at tacked the problem purely from an economic and political point of view; the religious sanctions, so dear to many of his fellow Jews, had not appealed to him at all. This idea of segregating the Jews was not entirely new. Judaism had, at all times, retained the hope of a restoration to the land of promise as a part of its creed; and the hope figures prominently in the prayers recited in all orthodox and conservative congregations. It had, however, remained noth ing but a pious wish, and only rarely had attempts been made to translate these hopes into deeds. Prop ositions of various kinds had been put forward in the sixteenth century, and they were renewed in the eighteenth and in the first half of the nineteenth centuries; notably in America by Warder Cresson,
a convert to Judaism, and by Major Mordecai M.
Noah. But these plans found no echo in the Jew
ish masses until the increasing pressure of anti
Semitism in eastern Europe produced a Jewish na
tional sentiment in which they took deep root. In
the'sixtiea of the nineteenth century this sentiment had been presaged by such men as David Gordon in Lyck, Hirsch Kalischer in Thorn, and Moses
Hess, the associate of Marx and Engels. They gave
the impulse to the founding of the Chovevei Zion
(" Lovers of Zion ") Societies, the chief object of
which was the colonization of Palestine by Jews..
Jewish national sentiment was also strengthened by the rise of nationalism all over Europe. The Ger mans had achieved racial solidarity by the Franco
Prussian war of 1870-71, and they were followed by Rumanians, Serbs, and Bulgarians, while the Jews alone found themselves scattered over the face of the globe without a racial or ideal center. The riots of 1880 and 1881 in Russia warned them that,
though they had achieved emancipation in most of
the culture-nations, that emancipation had been largely a mere paper one. Not only in Russia, but also in Germany, Franca, England, and America,
societies for colonization in Palestine were founded.
The first of these colonies was started in 1878, and they saw their greatest extension in the eighties and nineties of the nineteenth century.
The Jewish national movement had spread also into Austria; especially among the students at the University of Vienna. Immediately upon the publication of Herzl's pamphlet, the Zion Society of that city promised its adhesion, and Herzl was enabled to send out an invitation for the first interna,tional Jewish congress to be held in s. Inception Munich. It was this call that gave
of the prominence to the inception of the new Movement movement. Herzl had supposed that and its the Jews in all parts of the world would Congresses. rally to his assistance, and it is true that large numbers did, especially among the intellectuals. But the opposition to any attempt to put his theories into practise revealed great strength. Many of the orthodox-minded imagined that this was an attempt to "force the hand of Providence," that the religious sanctions were wanting, and that salvation for the Jew-in other words, the final ingathering-could come only with direct divine help. Others, again, feared that they might endanger their recently acquired emancipation; and it was openly said that Zionism would give a fillip to anti-Semitism. The project to hold the first congress in Munich was dropped out of deference to the opposition manifested by the Jews of that city, and the place of meeting was changed to Basel in Switzerland. There, on Aug. 29-31, 1897, 204 delegates assembled and drew up what is known as the "Basel Program," stating that the object of Zionism was " to establish for the Jewish people a publicly and legally assured home in Palestine." Thus, the new movement attached itself to the old hope of a restoration. Since 1897, ten congresses have been held, those of 1898, 1899, 1901, 1903, 1905, and 1911 in Basel. The congress of 1900 sat in London, that of 1907 in The Hague, and that of 1909 in Hamburg.
The Zionist organization is thoroughly democratic, the supreme power residing in the congress, which is made up of representatives chosen by the various groupings of societies. As long as Herzl lived, the general direction rested in his hands, supported by a smaller "Actions-Committee," having its seat in Vienna and being elected by the congress. In addition, there is a larger "Actions-Committee," made up of representatives of the dif-
3. Zionist ferent Zionist federations in which the Organiza- societies in each country are grouped. tion. This larger committee meets regularly in the year in which no congress is held, or at the call of the smaller committee. Fed erations of Zionist .societies exist in Russia, Ger many, England, the United Staten, Canada, Aus tria, Galicia, Hungary, Switzerland,, the South Slavic lands, Rumania, Belgium, Holland, and South Africa. In addition, societies are to be found in France, Turkey, Bulgaria, Servia, Italy, Scandina via, Morocco, Egypt, the Argentine Republic, Aus tralia, and China (Shanghai). In 1905 the seat of the smaller "Actions-Committee" was transferred to Cologne, with David Wolfssohn of that city as presiding officer, and the number of members was
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The practical organization through which the Zionists have worked, and which has taken official part in all the more important negotiations, is the "Jewish Colonial Trust," established in London in 1899. In 1910 thin institution had a capital of £446,539. Since 1903 the trust has devoted most of its capital and of its energy toward assisting active work in Palestine. In that year it founded in Jaffa the "Anglo-Palestine Company" as a Jewish banking-house. Branch offices have since then been opened in Jerusalem, Haifa, Beirut,
5. Jewish Hebron, Gaza, and Safed. This com- Colonial pany has rendered signal setvice in Trust and connection with the loan-associations Affiliations. formed to assist colonists and work men. In 1908 the " Anglo-Levantine Banking Company " was formed in Constantinople. The shares of both these daughter banks are held by the Jewish Colonial Trust. In 1904 the " ° Jew-ish National Fund " was definitely organized; its seat is also in London, and its purpose is to acquire land in Palestine which shall remain the inalienable possession of the Jewish people. The collections, which come from the use of " National Fund Stamps," from free-will offerings, and from payments made to inscribe persons or societies in the "Golden Book," reached in 1910 the sum of $500; 000. Nearly $100,000 is added each year to this fund. It is represented in Palestine by the "Palestine administration," with its seat in Jaffa, which attends to the various undertakings in which the fund is ihtereated and acts as a bureau of information in regard to economic questions connected with Palestine. It is also charged with the supervision of the work being done by various Zionistic societies, e.g., the Society for Planting Olive-trees, the Palestine Land-Development Company (with its model farm at Kinnereth), and the Palestine Industrial Syndicate. The official organ of the Zionist movement is Die Welt, published in Cologne 1897-1911, since then in Berlin. In addition, there are some fifty other newspapers and magazines published by Zionists in various languages and in different .parts of the Jewish world.
The Jewish agricultural colonies in Palestine, while not founded officially by the Zionist body, are due largely to the efforts of individual Zionists. Financial aid to found them and see them through the first years of their existence was furnished by Baron Edmond de Rothschild of Paris. In 1899 the Rothschild colonies came under the management of the Jewish Colonization Society of London, but since then they have emancipated themselves from this control, and have become self-supporting and self-governing. In 1911 there were 6. Agri- some 39 Jewish colonies in Palestine, cultural without counting a number of smaller Colonies settlements which do not deserve the and Edu- name of colonies. Of these 17 are in cational Judea, 13 in Galilee, 8 in Samaria, and Work in 1 beyond the Jordan on the Sea of Palestine. Tiberias. These colonies contain about 8,000 inhabitants. Great attention has been paid by the Zionists to the intellectual development of the Jews in Palestine, especially to education. Many of the existing schools are due, it is true, to the initiative of non-Zionist Jewish societies, e.g, the Alliance Israelite Univeraelle in Paris, the Hilfsverein der deutschen Juden in Berlin, the Chovevei Zion in Odessa, and the Jewish Colonization Society in London. But under the influence of Zionist pressure, a national Jewish character is being given to these schools, especially to those in the colonies, and Hebrew is quickly becoming the common language of instruction, as it is becoming that of intercourse among all the Jews in Palestine. Specific Zionist foundations are the Hebrew high school for boys and the Hebrew high school for girls in Jaffa, the Hebrew high school in Jerusalem, and the Hebrew technical school now in process of building at Haifa. The Bezalel School at Jerusalem deserves special mention-a technical school for the industrial arts, founded in 1905 by Boris Schatz, in which 400 persons are taught carpet-weaving, filigree work in silver, basket-making, and woodwork,
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Bibliography: Besides the files of Die Welt, the "Proto kolls" of the congresses, Publications of the Federation of American Zionists, and the present author's article in JE, xii. 66ti-686, consult: T. Herzl, Zioniatische Schriften, ed. L. Kellner, Berlin, 1905; B. Walker, The Future of Palestine, London, 1881; J. Neil, Palestine Re-Peopled, London, 1883; B. Negroni, Del ritorno degdi Ebrei nella Paleslina, Modena, 1891; J. Bahar, La Question juiroe Restons, Paris, 1897; F. Heman, Dos Erwachen der jüdi schen Nation, Basel, 1897; M. Jaffé, Die rationale Wie derqeburt der Juden, Berlin, 1897; H, Sachs% Zioniaten kongresa and Zionismus sine Gefahr7, Berlin, 1897; B. Elieaer, Die Judenfrage und der aociadiadische JudensEaat, Bern, 1895; D. Farbstein, Der Zionismus und die Judenfrage, Bern, 1898; T. Bogianekino, Del Sionnismo: osaervaziona di diritto internazionale, Bologna, 1899; C. Waldstein, The Jewish Question and the Missions of the Jews, London, 1899; D. Baron, La Question juice et as solution, Lyons 1900; M. S. Nordau, Der Zionismus, Brunn, 1902, Eng. transl., London, 1905; idem and G. Gottheil, Zionism and Anti-Semitism, New York, 1903; Sapir, Der Zionismus, Drone, 1903; H. Hoppe, Heraorragende Niehtjuden über den Zionismus, Königsberg, 1904; A. Sandier, Anthropologie and Zionismus, BrGnn, 1904; Die Stimme der Wahrheit, ed. E. Nosaig, Berlin, 1906; C. Joubert, Aspects of the Jewish Question: Zionism and Anti-Semitism, New York, 1906; S. Levy, Zionism and Liberal Judaism, London, 1911; Zeitschrift für hebräische Bibliographic, xii. 62 sqq.
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