The bishops (see Episcopacy, IV.) have their
"palaces," and seats in the House of Lords, except the bishop of Sodor and Man. As for the rest, ex cepting the bishops of London, Winchester, and
Durham (who always sit), they have seats only after their appointment to the House of Lords. The
Church does not legislate for itself independently or directly; it is subject to Parliament. The convocations of Canterbury and York are the two highest official church bodies. Convocation is assembled by the king's writ, and can not proceed to make new canons without his license, nor are its decisions valid till confirmed by his sanction (see Convocation). Judicial business is transacted in three courts. The lowest is the diocesan Conaistory Court, presided over by the bishop's chancellor. Appealed cases go up to the Court. of Arches, the official head of which is styled Dean of the Arches (see Arches, Court Of). The last tribunal of appeal is the king in council, or the judicial com mittee of the Privy Council. There are three church censures: suspension (for the neglect of parish duties), deprivation, and degradation. The two latter follow upon the disuse of the Prayer-Book, teachings subversive of the Thirty-nine Articles, simony, or conviction in a civil court. The Court of Arches alone exercises the right of deprivation. In 1888 the first Lambeth Synod was held which included the bishops of the Church of England and the Colonies and all the Protestant Episcopal churches of America (see Lambeth Conference; Lambeth Articles). As in America, it should be noted, the opposition of a wing of the Low-church party to the Oxford Movement led to the formation of the Church of England (q.v.) as well as to the introduction into England of the Episcopal Church (q.v.).
Bibliography: For a comprehensive list of the literature the fullest treatment is in the British Museum Catalogue of Printed Books, in six parts, under the entry "England." The titles of the moat important recent works (1889-1905) are collected in the Subject Indez issued by the trustees of the British Museum, under the entry "England," in which a section is devoted to the Church of England. A very necessary volume is C, Gross, Sources and Literature of English History , , to About 1.§86, London, 1900. The reader is referred also to the bibliographies appended to the articles on the individual worthies of that communion in this work, and to each articles as Common Prayer, Books of; Thirty-Nine Articles; and Westminster Assembly.
For general treatment the pertinent works of the English historians Lingard (Roman Catholic; able), Freeman, Fronde, Green, Ranks, H. D. Train (Social England, 0 vols., London, 1893-97, 3d ed. in progress), Gardiner, and Lecky are to be consulted, as well as the monumental Dictionary of National Biography. As sources the superlatively important Rolls Series may not be overlooked, as well se the publications of the Camden and Suttees Societies. Bohn'a Antiquarian Library, 41 vols., London, 1848 sqq, contains the medieval English chroniclers and other valuable works. On the Reformation the publications of the Parker Society are to be noted; also Foxe's Acts and Monuments best ed., 8 vols., London, 1843; J. Strype, Annals of the Reformation (and other works),
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On coundils and church law: D. Wilkins, Concilia Mapnos Britannia, 4 vols., London, 1737; E. Cardwell, Syrwdalia, a Collection of Articka of Religious Canons and Proceedings of Convocation in the Province of Canterbury, 2 vols., Oxford, 1842; F. Makower, The Constitutional Hist. and Constitution of the Church of England, London. 1895; R. J. Phillimore, The Ecclesiastical Law of the Church of England, ad. W. G. F. Phiitimore and C. F. Jemmett. 2 vols., London, 1895; W. Stubbs, The Constitutional Hist. of Englan, 3 vols., Oxford, 1897; idem, Select Charters of English Court Hist., ib. 1900; F. W. Maitland, Roman Canon Lam %n the Church of England, London, 1898; H. H. Henson, The National Church; Essays. on its Hist. and Constitution, ib., 1908; Gee and Hardy, Documents.
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