Chapter XXII.—This Conclusion Confirmed by the Usage of Holy Scripture in Its History of the Creation.  Hermogenes in Danger of the Woe Pronounced Against Adding to Scripture.

And to such a degree has the Holy Ghost 490made this the rule of His Scripture, that whenever anything is made out of anything, He mentions both the thing that is made and the thing of which it is made. “Let the earth,” says He, “bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, after its kind. And it was so. And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind.”^63386338    Gen. i. 11, 12. And again:  “And God said, Let the waters bring forth abundantly the moving creatures that have life, and fowl that may fly above the earth through the firmament of heaven. And it was so. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind.”^63396339    Gen. i. 20, 21. Again afterwards: “And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beasts of the earth after their kind.”^63406340    Ver. 24. If therefore God, when producing other things out of things which had been already made, indicates them by the prophet, and tells us what He has produced from such and such a source^63416341    Quid unde protulerit: properly a double question ="what was produced, and whence?” (although we might ourselves suppose them to be derived from some source or other, short of nothing;^63426342    Unde unde…dumne. since there had already been created certain things, from which they might easily seem to have been made); if the Holy Ghost took upon Himself so great a concern for our instruction, that we might know from what everything was produced,^63436343    Quid unde processerit: properly a double question ="what was produced, and whence?” would He not in like manner have kept us well informed about both the heaven and the earth, by indicating to us what it was that He made them of, if their original consisted of any material substance, so that the more He seemed to have made them of nothing, the less in fact was there as yet made, from which He could appear to have made them?  Therefore, just as He shows us the original out of which He drew such things as were derived from a given source, so also with regard to those things of which He does not point out whence He produced them, He confirms (by that silence our assertion) that they were produced out of nothing. “In the beginning,” then, “God made the heaven and the earth.”^63446344    Gen. i. 1. I revere^63456345    Adoro: reverently admire. the fulness of His Scripture, in which He manifests to me both the Creator and the creation. In the gospel, moreover, I discover a Minister and Witness of the Creator, even His Word.^63466346    John i. 3. But whether all things were made out of any underlying Matter, I have as yet failed anywhere to find. Where such a statement is written, Hermogenes’ shop^63476347    Officina. must tell us. If it is nowhere written, then let it fear the woe which impends on all who add to or take away from the written word.^63486348    Rev. xxii. 18, 19.