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Index
Abraham, William, 90, 200, 242n, 292n
A/C Model, the, x, 168–186, 199, 201, 241. See also Extended A/C Model, the
and basicality with respect to justification, 177–178
and basicality with respect to rationality, 175–177
and basicality with respect to warrant, 178–179
models, 168
and perceptual vs. experiential knowledge, 180–184
Plantinga’s claims regarding, 168–170, 325
actualism, 114
affections, religious, x, 202, 290–323
and analogues of rationality, justification, and warrant, 202, 309–311
degrees of, 310
and justification, 310
and sin, 295
and voluntary control, 310n
Aiken, Henry David, 461n
Allegro, John, 401
Allen, Diogenes, 493n
Allison, Henry, 13n
Alston, William, xiii, xiv, 33, 109, 135, 153n, 300, 313n, 336, 402n, 406n, 407n, 423, 466, 471n
and perception (vs. experience) of God, 180–184, 286–289
on practical rationality, 117–134
Alter, Robert, 390
Alvin Plantinga, 26n, 28n, 114n, 461n
Anselm, 303
Apostle’s Creed, 202
Aquinas/Calvin Model. See A/C Model
Aquinas, Thomas, v, x, 13–14, 72, 82n, 167, 168, 170, 176–177, 199, 204n, 205n, 242, 245, 249, 250n, 251, 266n, 269n, 270n, 292n, 293, 374, 383, 439, 440
Aristotle, 13, 72, 109, 146, 424
Armstrong, David, 392n
arrogance. See belief in God, and arrogance
Atonement, the, 201
Attridge, Harold, 418n
Auerbach, Erich, 321n
Augsburg Confession, 202
Augustine, St., v, 26n, 198, 210, 211, 245, 307, 312–313, 320n, 374, 383, 423
Baillie, John, 326
basic beliefs, 83–85, 175–177, 343–349
Beilby, James, 229n
belief
and aesthetic factors, 306–308
a priori belief, 105, 111, 145, 146, 175, 178–179, 183, 194, 264, 331
501memory beliefs, 105, 110, 128, 175, 178, 194, 262, 264, 331
perceptual beliefs, 127, 175, 178, 194, 262, 331
and relationship to behavior, 231–237
voluntary control over, 96, 104, 122, 444n
whether God has them, 125n
belief in God. See also sensus divinitatis; faith
and arrogance, 253–254, 443–447
belief in God vs. belief that God exists, 293–294
degree of belief, 265n
and Great Things of the Gospel, 301
as a hypothesis, 91–92, 329–331, 371, 476–477
naturalistic explanations of, 145
objections to. See objections to belief in God
as perceptual knowledge, 180–184, 286–289, 337–338
projective theories of, 358, 367–373
if produced by “ordinary faculties”, 270–271
properly basic, 175–178, 258–259, 262n, 264–268, 342–349
properly basic with respect to warrant, 178–180, 186–190, 343, 346–351
and relationship between the intellect and will, 295–304
and religious affections, 291–323
and religious experience, 326–353
as self-authenticating, 259–262
as supernatural gift, 245, 246n
true but unwarranted?, 189–190
and truth, 169–170, 201, 424–425, 499
voluntary control of belief, 172–173
and wish-fulfillment, 307
Bergmann, Gustav, 429n
Bergmann, Michael, 359n
Bible, the, 201, 205, 243, 249–252, 258–263, 270–280, 284, 374–421, 454
inspiration of, 252, 261, 268n, 270–272, 375–380, 384–385
and proper basicality, 258–263
reliability of, 261
revelation of events or propositions, 251n
as self-authenticating, 259–262
and theological disagreements, 381–382
and traditional biblical commentary, 383–385
Bird, Graham, 12
Bodin, Jean, 438
Bonaventure, St., 242
Bonhoeffer, Dietrich, 213n
Borg, Marcus, 403n
Bradley, F. H., 461n
Bultmann, Rudolf, vii, 247, 393, 403, 405, 406
Calvin, John, v, x, 131n, 139n, 148, 168, 199, 201, 205n, 206, 217, 240, 242, 244, 245, 256–262, 264n, 269n, 281, 290–293, 294, 305, 374, 383, 423, 454, 490
and the Holy Spirit, 256, 260, 292–293
on knowledge of God’s essence, 46–47
and the sensus divinitatis, 170–174
Camus, Albert, 487
Cantor’s Theorem, 107
Carroll, Michael P., 192
Cavin, Robert, 276n
Celsus, 277n
certainty, 84
Chisholm, Roderick, 95, 110, 429n, 444
Christian Mystical Practice, 117–134
agnosticism about the deliverances of, 131
Chrysostom, John, 374
Cicero, 171n
502circularity, epistemic, 118–119
Classical Foundationalism. See Foundationalism, Classical
Classical Package, the. See Foundationalism, Classical; Deontologism, Classical; and evidentialism
cognitive reliability, 222–227,
presumption of, 148, 151, 226–227
coherence, 112
Collins, John, 390–391, 393, 411
conversion, 311
Cook, Martin, 407n
Cooper, John, 481n
counterfactuals, 461n
Creationism, 217n
credulity, 147
Crisp, Thomas, 159n
Crossan, John Dominic, 402n
cultural relativism. See relativism, historical and cultural
Cummins, Robert, 236
Cupitt, Don, 39n, 144, 150n, 215
Daniels, Charles, 144
Darwinism, 408. See also evolution
Davis, Stephen T., 242n
Dawkins, Richard, 42, 150, 177, 200, 227, 245
De Bres, Guido, 490
De Vries, Paul, 443n
defeaters, x–xi, 161, 190n, 224, 243n, 255, 352–353, 358–499,
argumentative/nonargumentative, 426–427
irrational or unwarranted defeaters, 364–366
“optimistic overrider”, 362–363
purely epistemic defeaters, 363–364
rationality defeaters, 359, 368–369
relative to one’s noetic structure, 360–361, 485
undercutting, 359
defeaters for Christian belief, 366–367
historical-critical Scripture scholarship, 374–421
Dennett, Daniel, 42, 113, 150n, 177, 200, 227, 229n, 245, 386, 463
Deontologism, Classical, 81–82, 85–88. See also justification
Derrida, Jacques, 423n, 427, 431, 437
Descartes, René, 21, 71, 75, 84, 94, 98, 111, 124, 129n, 133, 149, 202n, 220 221, 344, 392n, 436
design, argument from, 463
Devitt, Michael, 13
divine discourse, 376. See also Wolterstorff, Nicholas
Dole, Andrew, 257n
Donne, John, 314n
Dostoevski, Fyodor, 483
Dryer, D. P., 13n
Duhem, Pierre, 395–398. See also historical biblical criticism, Duhemian
duty, epistemic, 98–99, 178, 447–448. See also Deontologism, Classical
objective vs. subjective duty, 99
Edwards, Jonathan, 80, 100, 197, 214n, 242, 249, 259, 262n, 287, 290, 294 309, 313, 317, 320, 351, 374, 380n, 423
on intellect and will, 295–304
Ellis, Albert, 192
Enlightenment, the, 71, 85, 147, 152n, 252, 382
Epicurus, 459
eros, 311–323. See also belief in God, and the religious affections
Esterson, Allen, 197n
doxastic (or impulsional), 111n, 183, 264, 333
evidentialism, viii, 70–71, 81–82, 86, 88–91, 102
503evil. See also problem of evil
moral, 458
natural, 358
and the sensus divinitatis, 484
evolution, 150–151, 154, 214, 227–240, 330
Evolutionary Argument against Naturalism, the, 227–240, 281–284, 350–351
definition of, 440
experience, religious. See religious experience
Extended A/C Model, 241–242, 285, 330, 375, 455, 486
defeaters for. See defeaters for Christian belief
Plantinga’s claims regarding, 201, 325, 351
F & M complaint, the, 137–153, 155, 161–163, 167–168, 178, 192–198. See also Freud, Sigmund; Marx, Karl
faith, 168, 186, 200–201, 206, 246–289, 303, 416
Calvin’s definition of, 248
and evidence, 265
and external rationality, 256–258
and historical biblical criticism, 412–420
and internal rationality, 256
and knowledge, 256
Mark Twain’s opinion of, 246–247
and other belief-forming mechanisms, 262n
and the will and affections, 206, 247, 269, 293
Fales, Evan, 138n
fall, the, 211–213. See also sin
Feenstra, Ronald, 317n
Feldman, Richard, 157n
fideism, 73
Findlay, J. N., 421
Finke, Roger, 193n
Fitelson, Branden, 229n
Flint, Thomas, 461n
Foucault, Michel, 71
Foundationalism, Classical, 81–85, 93–99, 408, 422, 447
relationship to evidence, 82–84
self-referential incoherence, 94–97
Fraser, Alexander, 72n
Freddoso, Alfred, 82n
selective, 461n
Free Will Defense, the, 461–462
Frei, Hans, 247n
Freud, Sigmund, vi, viii, ix, x, 100, 135–140, 142–145, 149, 151–152, 161–163, 167, 184, 186, 188, 191, 192–198, 200, 307, 315–316, 358, 362, 367–368, 427, 484. See also wish fulfillment
Fuller, Margaret, 247
function, 146, 154–155. See also proper function; warrant
Gale, Richard, 90, 300n, 335–342
Gaskin, J. C. A., 90
Gellner, Ernest, 423
genetic fallacy, 194
Gettier example, 156–157, 189, 285–286
Gilkey, Langdon, 394, 403, 404, 405, 413
God
God and Other Minds, 68, 69–70, 81, 136
God, Freedom, and Evil, 460n, 461n
Gödel, Kurt, 440
Goodman, Nelson, 208n
Great Pumpkin Objection, 342–345
Great things of the Gospel, the, 80, 101, 247n, 248–249, 252, 304–305
Greek philosophy and the Bible, 319
504Gutting, Gary, 91, 336, 339, 431–433, 447–450, 454n, 455–457
Haas, John, 481n
Hardy, Lee, 443n
Harvey, Anthony E., 415
Harvey, Van Austin, 375, 391, 401, 403–404, 408–410, 413
Hasker, William, 461n
HBC. See historical biblical criticism
Hegel, G. W. F., 141n
Heidegger, Martin, 208n, 423, 427, 436
Heidelberg Catechism, 62n, 122, 195, 202, 208n, 247, 248n, 256, 288
Hempel, Carl, 8n
Herbert, George, 307n
Herodotus, 271
Hick, John, 5, 31, 43–63, 428n, 438, 443n, 444, 498
positive vs. negative properties, 52–55
on religious pluralism, 438
substantial vs. formal properties, 45–49
historical biblical criticism, vi, xi, 243n, 375, 386–401, 411n
disagreements within, 402
Duhemian, 395–398, 407n, 411–412, 415–417, 419
Non-Troeltschian, 414–418, 421
as a project of the Enlightenment, 386–387
and scientific study of Scripture, 387–388
Spinozistic, 398–399, 407n, 412, 415–416, 419
and traditional biblical commentary, 419–420
Troeltschian, 390–395, 404–409, 411–414, 419–421
historical relativism. See relativism, historical and cultural
Holy Spirit, x, 33, 81, 101, 148, 180, 184, 186, 199–201, 206, 241, 243–245, 246n, 247, 249–253, 255–260, 268–269, 277, 280–282, 284, 290, 292 293, 295, 304, 378–380
internal instigation of, 130, 148, 180, 201, 206, 249–252, 255, 268, 330, 334 338, 343, 347, 374, 380, 416, 453, 455, 478
and production of faith, 249–252
Howsepian, Albert, 202n
Hume, David, 9, 75, 92n, 97, 98, 130, 142–143, 155, 185, 200, 215n, 218–227, 239, 241, 261, 284–285, 298, 350, 404, 421, 459, 470n
Huxley, T. H., 232
Iannaccone, Laurence, 193n
IIHS. See Holy Spirit, internal instigation of
Image of God, 204
broad, 204
narrow, 204
Incarnation, the, 201
induction, 147
intellect and will
dependency relations between, 301
introspection, 147
involuntarism. See voluntarism
James, William, 70n, 89, 311, 313n, 326
Jantzen, Grace, 423n
Jeffreys, Derek, 204n
Jesus Christ, 199, 202, 214, 243, 254, 270–277, 280, 290, 375, 377–378, 384n, 385, 389–390
Historical Jesus, the, 399–401, 415, 418n
necessity for salvation, 243n
resurrection of, 275–277, 400–401, 405–406, 413
suffering of, 487
John Paul II, Pope, 488n, 493n
Johnson, Luke Timothy, 389, 400, 416
Jones, E. M., 196
justification (pertaining to epistemology), ix, 70–71, 87–88, 93, 100–102, 108, 177–178, 186, 200, 203, 241–242, 246, 286, 346–347, 448–449
Alston justification, 104–107, 135
objective vs. subjective, 102n, 203
and rationality, 109
justification (pertaining to salvation), 265
505
Kane, G, Stanley, 461n
Kant, Immanuel, viii, 5, 7–30, 31, 33, 43, 51n, 59, 75, 173, 404, 436, 498
“One World” interpretation, 12–14
reference to the noumenon, 14–20
“Two Worlds” interpretation, 10–12, 16–20
Kaufman, Gordon, 4, 5, 16, 31–42, 382n–383n, 498
connections to Kant, 33
objections to God as personal, 39–42
objections to language about God, 31–38
Keynes, J. M., 78
Kierkegaard, Søren, 436
Klein, Peter, 157n
knowledge, ix, 72, 153, 159n, 248n, 256, 264
Kuyper, Abraham, 314n, 318n, 319n, 404n, 423, 436, 489
Lacan, Jacques, 423
Laplace, 92
Levenson, Jon, 388, 400n, 412, 417
Levine, Michael, 317
Lewis, C. S., 205, 216n, 317n, 318n, 322n
Lindbeck, George, 247n
Livingston, James C., 407n
Locke, John, 71–88, 90, 93–94, 98, 108, 147, 266–268, 271n, 298, 344, 386, 408
on different kinds of knowledge, 75–77
on fideism, 73
regulating opinion and reason, 74, 79
logical positivism, 7
Lombard, Peter, 211n
Lüdemann, Gerd, 401
Luther, Martin, v, 211n, 245, 292n,293–294
MacIntyre, Alasdair, 8n
Mackie, John, 90–92, 100, 103, 200, 332, 335, 386
and evidentialism, 85–86, 91–92
on the problem of evil, 460–461, 463
on religious experience, 328–331
Macmillan, Malcolm, 197n
Macquarrie, John, 253, 394, 403, 404, 405, 406
Marx, Karl, vi, ix, x, 100, 135–136, 140–143, 149, 151–152, 162–163, 167, 184, 191, 192, 358, 367–368, 427
Matthews, H. E., 13n
Mayr, Ernst, 228
McCloskey, H. J., 461n
McFague, Sallie, 5n
McGonagall, William E., 50
McMullin, Ernan, 414n
McTaggart, J., 461n
Meier, John, 387n, 398, 415–416
Meinong, Alexius, 429
Menzel, Christopher, 281n
Merricks, Trenton, 159n
methodological naturalism, 387–390, 396–398
Mill, John Stuart, 21, 195, 461n
miracles, 269n, 284, 394–395, 400, 403–404, 412
Mitchell, Basil, 90
models, 168. See also A/C Model; Extended A/C Model
Moore, Brian, 207n
Mormonism, 202
Morris, Thomas, 281n
Muyskens, James, 263n
natural theology, 69, 130, 171n, 175–176, 179n
the Evolutionary Argument against Naturalism, 227–240, 281–284, 350–351
Nature of Necessity, The, 26n, 35n, 115n, 461n
New Catholic Catechism, 202
Nicene Creed, 202
Nielsen, Kai, 100
Nietzsche, Friedrich, vi, ix, 58, 100, 123, 136, 142, 200, 291, 423, 427
506Noble, Paul, 351
noetic effects of sin, the. See sin, noetic effects of
Nygren, Anders, 319n
O’Hair, Madalyn Murray, 42
O’Hear, Anthony, 90, 326–329, 333
Oakes, Edward T., 215n
objections to belief in God
de facto, vi–viii, x, 3, 167, 169, 191, 194
de jure objection, vii–ix, x, 67–69, 88, 93, 102, 105–108, 113–114, 116–117, 132–133, 135, 167, 169, 191, 194
relationship between the de jure and de facto objections, 190–191
obligation, epistemic. See Classical Deontologism
omniscience, 7n
ontological argument, the, 55n
Origen, 439
Ostler, Blake T., 202n
Ostow, Mortimer, 315n
Otte, Richard, 486
Otto, Rudolf, 183
Paul, the Apostle, 98–99, 167, 171, 177, 181, 198, 210, 216n, 243, 252n, 269, 280, 288, 290
Pauw, Amy Plantinga, 314
Peirce, Charles Sanders, 84, 174n, 215n
Penelhum, Terence, 91
Perrin, Norman, 276
Phillips, D. Z., 8n
Piper, John, 320
Plantinga, Cornelius, 320n, 490n
Plaskow, Judith, 150
pluralism. See religious pluralism
possibility
epistemic vs. logical, 168, 169n
postliberalism, 247n
on argumentation and defeaters, 426
and authorial intent, 385
and the death of epistemology, 72
as defeater for Christian belief, 422–423, 425–437
and historical conditionedness, 427–429
inconsistent with Christian belief?, 423–425
Preus, J. Samuel, 145n
Pringle, William, 399
objective, 105, 107, 188, 223n, 230, 272n
problem of evil, vi, xi, 115, 427, 459
goal of, 464
as nonargumentative defeater for Christian belief, 481–484
as a successful defeater for Christian belief, 480–481, 491
topics under the rubric of, 459n
proper function, ix, 133, 146, 154–155 See also warrant
properly basic belief. See belief in God, properly basic
Quine, W. V. O., 217, 221, 234
Quinn, Philip, 95n, 358, 366–367, 369–373, 460, 492
rationality, ix, 108–134, 179n, 185, 200, 241–242, 345–347
Alstonian practical rationality, 117–134, 286
Aristotelian, 109, 110, 113, 114, 116
and coherence, 112
and the deliverances of reason, 113–115
deontological rationality
external, 112–113, 200, 204, 246, 256–258, 356
internal, 110–112, 200, 203, 246, 255, 365, 492
means-end rationality, 115–117, 121
and theological disagreements, 255n
Rawls, John, 122
Real, the. See Hick, John
realism, theological, 144
“Reason and Belief in God”, 68, 82n, 93n, 136, 173n, 176n, 178, 213n
Reformation, the, 71
507Reformed Epistemology, 200n
Reformed Scholasticism, 292
regeneration, 280, 299–300. See also salvation
Reid, Thomas, 97, 98, 118, 130, 147, 216, 218–227, 258, 386, 432
relativism
epistemic, 433
historical and cultural, 423, 427–429
religious experience, 180–184, 258
objections to belief in God receiving warrant from, 326–353
and arbitrariness of Christian belief, 441–44
and the arrogance/egoism of Christian belief, 447–456
effect on Christian belief, 456–457
as a probabilistic defeater for Christian belief, 441–442
resolution condition, 158–161. See also warrant
Rorty, Richard, 112n, 131, 208n, 221, 423n, 427, 437, 449
Rousseau, Jean-Jacques, 142, 193
Runzo, Joseph, 439n
Russell, Bertrand, 27, 42, 89, 114, 157, 185, 223, 227, 344, 361
Russell, Bruce, 466n
Ryan, Sharon, 159n
Sagan, Carl, 202n
Salmon, Nathan, 114n
Salmon, Wesley, 90
salvation, 201–202, 205, 280–282
and the affections, 208–213, 280, 295
original sin, 207
Sanders, E. P., 388, 397–398, 417
Schmidt, Wilhelm, 138n
Schweitzer, Albert, 418n
Scripture. See Bible, the
Scriven, Michael, 89
self-evidence, 75–76, 113–114, 128, 260–262
self-referential incoherence/inconsistency, 94–97, 446
semantic epiphenomenalism, 233–234
sensus divinitatis, 130, 131n, 139n, 148, 172–176, 178, 180, 182–184, 186, 199, 205, 214–216, 240, 245, 246n, 280–281, 305, 330, 334–335, 343, 347, 453, 455, 484–487, 490–492
resistance to, 205
Seraphim of Sarov, St., 292
serious actualism, 114
Sheehan, Thomas, 275n, 400n–402n
Shope, Robert, 156n
simplicity, 308
sin, x, 190, 199–240, 257–258, 280–283, 316, 427
and consequences of failing to know God, 217–240
and lack of knowledge, 227–240
noetic effects of, 172n, 179n, 189, 190, 206, 213–216, 280–282
as sloth, 215
skepticism, vii, 4, 218–227, 428
Smith, Huston, 404n
Smith, J. M., 232
Smith, John E., 100n
Smith, Wilfred Cantwell, 443
Sober, Elliott, 229n
Stark, Rodney, 193n
Steup, Matthias, 153n
Strauss, David, 393n–394n, 399
Stump, Eleonore, 82n, 402n, 493n, 494n
Swinburne, Richard, 90, 153n, 261n, 266n, 271n, 272–280, 336, 384n
Sudduth, Michael, 176n
suffering, 458, 493–494. See also problem of evil
sympathy, 147
Talbott, William, 363n
Tamburello, Dennis, 292n
Taylor, James, 153n
508Teresa of Liseaux, 491n
Tertullian, 216
Testimonial Model, 266–267, 290–323. See also Extended A/C Model, the necessity of
testimony, 147, 186n, 215, 251–252, 258, 268, 374
and transfer of warrant, 348, 364, 377
theism, 202n
theistic arguments/proofs, 69, 131, 462–463
theodicy, 459
Thiering, Barbara, 400
Thomas, the Apostle, 254, 265–266
Trinity, the, 199, 319–320, 488, 489
Social Trinity, the, 320n
Troeltsch, Ernst, 390–395. See also historical biblical criticism, Troeltschian
truth, 216, 422–423, 436–437, 443–444
as human construction, 423, 429–436
Turner, Donald, 463n
Tyrell, James, 72
Van Cleve, James, 13n
van Fraassen, Bas, 177n, 210n, 227, 233n, 392n, 420n
van Til, Cornelius, 217
Vander Zee, Leonard, 481n
Verifiability Criterion of Meaning, 8, 34n
Vitz, Paul, 196n
Voltaire, François, 193
voluntarism
and affections, 310n
Vos, Arvin, 250n
Wainwright, William, 300n, 336, 351n
Wallace, Anthony F. C., 193n
warrant, ix, 135, 153–161, 167–198, 199–200, 204, 206, 241–242, 246, 346–351, 476
and cognitive mini/maxienvironments, 158–161, 256–257, 360, 480
and a congenial environment, 155
degrees of, 456
and design plan, 154, 156, 486
and evidential considerations, 477–478
and the F&M complaint, 161
and malfunctioning cognitive faculties, 286
and misleading evidence, 158–160
and proper basicality, 178–180
as proper function, 153–154, 155
relative to circumstances/environment, 428–429
and religious experience, 326–353
and resolution conditions, 157–161
and supernatural production of a belief, 245–246, 246n
Warrant: the Current Debate, ix, xii, 68, 71, 82n, 88n, 98, 99n, 104n, 109, 130n, 153, 222, 419n
Warrant and Proper Function, ix, x, xii, 21n, 68, 76n, 78n, 94n, 105n–106n, 110, 111, 113n, 146n–149n, 153, 154n–155n, 156, 159n, 161n, 183, 186n, 188n, 194, 229, 237, 238n, 251n, 258, 261n, 272n, 285n, 328, 332–333, 377n, 428, 435n, 472, 476n
Wells, G. A., 401
Westminster Catechism, 202, 317
Westphal, Merold, 9n, 14, 136n
Wilken, Robert, 439n
will, the, 204, 292. See also affections, religious; intellect and will, priority
Williams, Bernard, 317
Wilson, Warren, 193
wish fulfillment, vii, viii, 101, 139–140, 142, 194–198, 307, 315–316, 362–364, 368n See also Freud, Sigmund
Wittgenstein, Ludwig, 8n, 118, 432
Wolterstorff, Nicholas, xiii, 8n, 38n, 68n, 71n, 251n, 271n, 377n, 423n
Woozley, A. D., 74
Wykstra, Stephen, 90, 102, 466
Yale School, 247n
Yeago, David, 387n
Zagzebski, Linda, 82n
Zeis, John, 82n
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