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The Cross And Fruitfulness
Let us read again John 12:24, 25. “Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. He that loveth his life (Greek ‘soul’, as in the above passages) loseth it; and he that hateth his life (‘soul’) in this world shall keep it unto life eternal.”
Here we have the inward working of the Cross of which we have been speaking—the losing of the soul—linked with and likened to that aspect of the death of the Lord Jesus Himself which we have already seen depicted in the grain of wheat, namely, His death with a view to increase. The end in view is fruitfulness. There is a grain of wheat with life in it, but “it abideth alone”. It has the power to impart its life to others; but to do so it must go down into death.
Now we know the way the Lord Jesus took. He passed into death, and, as we saw earlier, His life emerged in many lives. The Son died, and came forth as the first of “many sons”. He let go His life that we might receive it. It is in this aspect of His death that we are called to die. It is here that He makes clear the value of conformity to His death, which is that we lose our own natural life, our soul, in order that we may become life-imparters, sharing thereafter with others the new life of God which is in us. This is the secret of ministry, the path of real fruitfulness to God. As Paul says: “We which live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh. So then death worketh in us, but life in you” (2 Cor. 4:11, 12).
We are coming to our point. There is new life in us, if we have received Christ. We all have that precious possession, the treasure in the vessel. Praise the Lord for the reality of His life within us! But why is there so little expression of that life? Why is there an ‘abiding alone’? Why is it not overflowing and imparting life to others? Why is it scarcely making itself apparent even in our own lives? The reason why there is so little sign of life where life is present is that the soul in us is enveloping and confining that life (as the husk envelopes the grain of wheat) so that it cannot find outlet. We are living in the soul; we are working and serving in our own natural strength; we are not drawing from God. It is the soul that stands in the way of the springing up of life. Lose it; for that way lies fullness.
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